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The main point delivered by this book is that Jews living in Germany during the Middle Ages developped a dynamic and variegated culture which should be recognized as a constituent of European and German medieval religiosity. The esoterics, mystics and pietists who produced works like those analyzed in this volume derived their inspiration from the traditional Jewish texts, but were also part of the world they lived in, despite the seclusions enforced by the religious prejudices of the time. The esoterical-mystical phenomena described were to a very large extent an original development in central-European Jewry, and constitute one of their most important contributions to Jewish culture as a whole. In some cases, a spiritual atmosphere reminiscent of early Protestant sects, which were to appear in the same regions three centuries later, can be discerned. Some of these texts influenced the Christian kabbalists of the sixteenth century, like Johannes Reuchlin and others. This is a major spiritual phenomenon which has been completely neglected until now, and it is hoped that this volume will contribute to a new appreciation of this aspect of European creativity in the Middle Ages.

Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

Undoubtedly one of the most fascinating areas of Judaic research, Jewish manuscripts, has experienced a remarkable renaissance. What the field has largely lacked, however, is professional publications to bring together researchers who, albeit in different specialist areas (history, philosophy, Kabbalah, bibliography, art history, comparative manuscript studies, paleography and codicology), all deal variously with Hebrew manuscripts. This desideratum of Judaic scholarship appears all the more reasonable when we look at the situation of the classical philologies which have a long tradition of specialist publications devoted exclusively to the study of Latin and Greek manuscripts.The authors of the collected eight articles show the perspectives and the possibilities of such a discourse based on Jewish manuscripts within Judaic Studies; moreover numerous tie-ins with disciplines relating to general Medieval and early modern history and culture can be developed.

Jewish society in the Ottoman Empire has not been the subject of systematic research. The seventeenth century is the main object of this study, since it was a formative era. For Ottoman Jews, the 'Ottoman century' constituted an era of gradual acculturation to changing reality, parallel to the changing character of the Ottoman state. Continuous changes and developments shaped anew the character of this Jewry, the core of what would later become known as 'Sephardi Jewry'.Yaron Ben-Naeh draws from primary and secondary Hebrew, Ottoman, and European sources, the image of Jewish society in the Ottoman Empire. In the chapters he leads the reader from the overall urban framework to individual aspects. Beginning with the physical environment, he moves on to discuss their relationships with the majority society, followed by a description and analysis of the congregation, its organization and structure, and from there to the character of Ottoman Jewish society and its nuclear cell - the family. Special emphasis is placed throughout the work on the interaction with Muslim society and the resulting acculturation that affected all aspects and all levels of Jewish life in the Empire. In this, the author challenges the widespread view that sees this community as being stagnant and self-segregated, as well as the accepted concept of a traditional Jewish society under Islam.

Much scholarly attention has been paid to the Greek Bible translations employed in the Byzantine Church, whereas those used in the Byzantine synagogue have so far been largely ignored. Nicholas de Lange attempts to remedy this lack by collecting together all the available evidence for such translations from the Cairo Genizah fragments and other manuscript sources, setting it within its context in Byzantine Judaism. He traces the history of the translations over a period of a thousand years and demonstrates the persistence of a certain approach to translation which ultimately goes back to ancient Judaism and has left its mark on the Septuagint and in the Dead Sea Scrolls, as well as in the Rabbinic literature and the Targums. Much attention focuses on the lost translation of Akylas (also known as Aquila) which played a key role in the dissemination of Rabbinic Judaism in the Greek-speaking communities of the Near East and Europe. There are traces also of the Septuagint, something which raises intriguing questions about a continuing Kulturkampf in Byzantium between Hellenism and Rabbinism; might this have implications for the understanding of Byzantine Karaism and Jewish-Christian relations? Byzantine Judaism played a key role in the transmission of Jewish religious culture from the Near East to Western Europe, meaning that this study has wide ramifications. The book is intended as a contribution to Greek Bible studies, Byzantine studies and Jewish studies. Most of the source materials were discovered and published by the author, with this being the first time they have been brought together and studied in book form.