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This influential volume contributed to the shift in how philosophy of mind is understood. While previous studies tended to focus exclusively on the mind-body problem, this one offered new ways of looking at the discipline. It addresses the epistemology of mind, and intentionality and consciousness, especially in connection with perception.

What is moral philosophy? That is the question with which this important volume grapples. Its starting point is the famous critique made by Elizabeth Anscombe, who argued that moral philosophy begins from a mistake: that it is fundamentally wrong about the sort of concept that the word 'moral' represents.

Sir Karl Popper was a major thinker of the twentieth century, one who - as Anthony O'Hear writes in his new Foreword - 'has had a beneficent influence on those who have come under the spell of his thought and of the inimitable prose in which he articulates it'. It is now twenty-five years since Popper died, and thus seems - after a quarter of a century - an apposite moment to revaluate his impact, significance, and influence. The several chapters in this classic volume focus on many key elements of Popper's thought and philosophy. They are by no means uncritical, but afford Popper the respect due to a philosopher who wrote always with a degree of clarity, precision, and directness rare in the academic world of his time, and - as O'Hear puts it - 'even rarer subsequently'. This important book constitutes an essential introduction to some of the most esteemed philosophical writing of our times.

Appeals to need abound in everyday discussion. People make claims about their own needs all the time, and they do so in a way that suggests these should have a certain moral force. Needs also play an important role in contemporary popular discourse about social justice, climate change, obligations to future generations, dealing fairly with refugees, treating animals humanely, and critiques of consumerist lifestyles - to name just a few of the many examples. The idea of need is present in an increasing number of debates and domains. There is interest in need from several disciplines, not just philosophy, which also include psychology, economics, political science, social work and sociology. This volume, then, offers a fine introduction to an increasingly important concept in day-to-day life. In a new Foreword, Gillian Brock discusses the continuing significance of several innovative chapters in the book, indicating how they presaged new directions in philosophical conversation.

The original claim made in the introduction to this classic volume was that it broke fresh ground: that it set a new agenda for the philosophy of religion and was a reaction against a narrow conception of the discipline that had little to say philosophically about human experience, or subjectivity, or about the religious imagination, or the idea of 'spirituality'. In a new Foreword to the book, Michael McGhee reflects on how the discipline has changed or remained the same in the intervening twenty-five years since first publication. He argues that the connections between 'philosophy' and 'spirituality' are still developing; and that what we think of as 'religious' or 'spiritual' is shifting, along with ideas about self-knowledge. The book contains pertinent chapters by some of the leading thinkers in the field, including Rowan Williams, Janet Soskice, Fergus Kerr, Stephen Clark and Paul Williams, who offers a comparative piece on Tibetan Buddhism.