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Presents a study of kinship relations and household organization among the modern Cayugas, located in Ontario, Canada, that aims to fill a gap in our knowledge of modern Cayuga culture and history and make a significant contribution to our understanding of Iroquoian social organization.

Edited by Catharine Mason, Clackamas Chinook Performance Art pairs performances with biographical, family, and historical content that reflects Victoria Howard's ancestry, personal and social life, education, and worldview.

A collection of previously unpublished Algonquian oral traditions featuring historical narratives, traditional stories, and legends that were gathered during the late nineteenth and early twentieth centuries. They are presented in their original languages with new English-language translations. Accompanying essays explain the importance of the original texts.

Offers the first annotated scholarly edition of Jean-Baptiste Truteau's journal of his voyage on the Missouri River in the central and northern Plains from 1794 to 1796 and of his Description of the Upper Missouri. This fully modern edition of this essential journal surpasses all previous editions in assisting scholars and general readers to understand Truteau's travels.

Offers traditional cultural information on Comanches. This work presents the Comanches' earlier world - religious stories, historical accounts, autobiographical remembrances, cosmology, the practice of war, everyday games, birth rituals, funerals, kinship relations, the organization of camps, material culture, and relations with other tribes.

A comprehensive reference grammar of Choctaw, an American Indian language spoken by approximately eleven thousand people located primarily in Mississippi and Oklahoma. It contains the most complete description to date of the morphology of the language as well as a thorough treatment of phrase structure, word order, case marking, and complementation.

A modern dictionary of the Creek language of the southeastern United States. It contains over seven thousand Creek-English entries, over four thousand English-Creek entries, and over four hundred Creek place names in Alabama, Georgia, Florida, and Oklahoma.

Traces the changing views the Heiltsuks (Northwest Coast Indian group) had of themselves and of their past as they encountered colonial powers. This book argues that the multiple perspectives, motives, and events constituting the Heiltsuks' world and history can be productively conceived of as a series of culturally embedded communicative acts.

Tells the story of the Chinookan (Wasco-Wishram) and Sahaptin peoples of The Dalles area of the Columbia River, who encountered the Lewis & Clark expedition in 1805-6. This work reconstructs the early history and culture of these communities from the accounts of explorers, travelers, and the writings of the Methodist missionaries at Wascopam.

Provides an in-depth historical study of Comanche social and political groups. Using the ethnohistorical method, the author traces the changes and continuities in Comanche politics from their earliest interactions with Europeans to their settlement on a reservation in Oklahoma.

During the summer of 1963, Harvard linguist Karl V. Teeter travelled along the Saint John River, the great thoroughfare of Native New Brunswick, Canada, with his principal Maliseet consultant, Peter Lewis Paul. Together they recorded a series of tales from Maliseet elders. Tales from Maliseet Country presents the transcripts and translations of the texts Teeter collected.

An account of the early years of the Jamestown colony.

Formerly an independent tribe living along the North Fork of the Loup River in central Nebraska, the Skiris united with the South Band Pawnee groups in the late eighteenth century. This volume comprises approximately 4,500 entries that represent the basic vocabulary of the Skiri language.

Tells the story of Bennett County, using snapshots of community events and crises, past and present, to reveal the complexity of race relations and identities there

Introduces the oral literature of Native American peoples in Puget Salish-speaking areas of western Washington. This work provides information on the processes of language translation and of rendering oral traditions into written form.

The Yuchis are one of the least known yet most distinctive of the Native groups in the American southeast. The famous naturalist William Bartram visited a Yuchi town in 1775, at a time when the Yuchis had moved near and become allied with Creek communities in Georgia. This title examines the significance of community ceremonies for the Yuchis.

For centuries, a persistent and important component of Lakota religious life has been the Inipi, the ritual of the sweat lodge. The sweat lodge has changed little in appearance since its first recorded description in the late seventeenth century. This title looks at the history and significance of the Lakota sweat lodge.

Today the Osage tribe numbers about 18,000, but only two elders still speak the traditional language. Osage Grammar is the first documentation of how the Osage language works, including more than two thousand sentences from Osage speakers, and a detailed description of its phonology, morphology, and syntax.

Until the late eighteenth century the Arikaras were one of the largest and most influential Indian groups on the northern plains. For centuries they have lived along the Missouri River, first in present South Dakota, later in what is now North Dakota. Today they share the Fort Berthold Indian Reservation in North Dakota with the Mandans and Hidatsas. Although their postcontact history and aspects of their culture are well documented, Douglas R. Parks's monumental four-volume work Traditional Narratives of the Arikara Indians represents the first comprehensive attempt to describe and record their language and literary traditions. Volumes 1 and 2 present transcriptions of 156 oral narratives in Arikara and include literal interlinear English translations. Volumes 3 and 4 contain free English translations of those narratives, making available for the first time a broad, representative group of Arikara oral traditions that will be invaluable not only to anthropologists and folklorists but to everyone interested in American Indian life and literature.The narratives cover the entire range of traditional stories found in the historical and literary tradition of the Arikara people, who classify their stories into two categories, true stories and tales. Here are myths of ancient times, legends of power bestowed, historical narratives, and narratives of mysterious incidents that affirm the existence today of supernatural power in the world, along with tales of the trickster Coyote and stories of the risque Stuwi and various other animals. In addition, there are accounts of Arikara ritualism: prayers and descriptions of how personal names are bestowed and how the Death Feast originated.

Until the late eighteenth century the Arikaras were one of the largest and most influential Indian groups on the northern plains. For centuries they have lived along the Missouri River, first in present South Dakota, later in what is now North Dakota. Today they share the Fort Berthold Indian Reservation in North Dakota with the Mandans and Hidatsas. Although their postcontact history and aspects of their culture are well documented, Douglas R. Parks's monumental four-volume work Traditional Narratives of the Arikara Indians represents the first comprehensive attempt to describe and record their language and literary traditions. Volumes 1 and 2 present transcriptions of 156 oral narratives in Arikara and include literal interlinear English translations. Volumes 3 and 4 contain free English translations of those narratives, making available for the first time a broad, representative group of Arikara oral traditions that will be invaluable not only to anthropologists and folklorists but to everyone interested in American Indian life and literature. The narratives cover the entire range of traditional stories found in the historical and literary tradition of the Arikara people, who classify their stories into two categories, true stories and tales. Here are myths of ancient times, legends of power bestowed, historical narratives, and narratives of mysterious incidents that affirm the existence today of supernatural power in the world, along with tales of the trickster Coyote and stories of the risque Stuwi and various other animals. In addition, there are accounts of Arikara ritualism: prayers and descriptions of how personal names are bestowed and how the Death Feast originated.

Koasati Dictionary is one of the first modern dictionaries ever published of a language of the Muskogean language family, whose speakers formerly occupied most of the southeastern United States. When first met by Europeans in the sixteenth century, the Koasati people were living in eastern Tennessee. Early in the eighteenth century they moved to southcentral Alabama and eventually migrated to present-day Louisiana, Texas, and Oklahoma. Today their language survives in southwestern Louisiana, where it is still spoken by the majority of tribal members living there.Published three years after Kimball''s richly detailed Koasati Grammar, this dictionary is the second of three monographs to result from his fifteen-year study of the language. In this work, Kimball provides the user with a substantial introduction outlining Koasati grammar and then organizes dictionary entries into two parts, the first arranged from Koasati to English and the second from English to Koasati. In addition to English translations, entries in the Koasati-English section include sample sentences that illustrate word usage as well as illuminate traditional Koasati culture. Most of these sentences are taken from narrative texts.The dictionary, like Kimball''s grammar of Koasati, is an indispensable reference work for linguists, anthropologists, and historians - indeed, for anyone interested in the native culture history of the southeastern United Stated.Geoffrey D. Kimball is a postdoctoral fellow in the Department of Anthropology, Tulane University.

Until the late eighteenth century the Arikaras were one of the largest and most influential Indian groups on the northern plains. For centuries they have lived along the Missouri River, first in present South Dakota, later in what is now North Dakota. Today they share the Fort Berthold Indian Reservation in North Dakota with the Mandans and Hidatsas. Although their postcontact history and aspects of their culture are well documented, Douglas R. Parks's monumental four-volume work Traditional Narratives of the Arikara Indians represents the first comprehensive attempt to describe and record their language and literary traditions. Volumes 1 and 2 present transcriptions of 156 oral narratives in Arikara and include literal interlinear English translations. Volumes 3 and 4 contain free English translations of those narratives, making available for the first time a broad, representative group of Arikara oral traditions that will be invaluable not only to anthropologists and folklorists but to everyone interested in American Indian life and literature.The narratives cover the entire range of traditional stories found in the historical and literary tradition of the Arikara people, who classify their stories into two categories, true stories and tales. Here are myths of ancient times, legends of power bestowed, historical narratives, and narratives of mysterious incidents that affirm the existence today of supernatural power in the world, along with tales of the trickster Coyote and stories of the risque Stuwi and various other animals. In addition, there are accounts of Arikara ritualism: prayers and descriptions of how personal names are bestowed and how the Death Feast originated.

Until the late eighteenth century the Arikaras were one of the largest and most influential Indian groups on the northern plains. For centuries they have lived along the Missouri River, first in present South Dakota, later in what is now North Dakota. Today they share the Fort Berthold Indian Reservation in North Dakota with the Mandans and Hidatsas. Although their postcontact history and aspects of their culture are well documented, Douglas R. Parks's monumental four-volume work Traditional Narratives of the Arikara Indians represents the first comprehensive attempt to describe and record their language and literary traditions. Volumes 1 and 2 present transcriptions of 156 oral narratives in Arikara and include literal interlinear English translations. Volumes 3 and 4 contain free English translations of those narratives, making available for the first time a broad, representative group of Arikara oral traditions that will be invaluable not only to anthropologists and folklorists but to everyone interested in American Indian life and literature.The narratives cover the entire range of traditional stories found in the historical and literary tradition of the Arikara people, who classify their stories into two categories, true stories and tales. Here are myths of ancient times, legends of power bestowed, historical narratives, and narratives of mysterious incidents that affirm the existence today of supernatural power in the world, along with tales of the trickster Coyote and stories of the risque Stuwi and various other animals. In addition, there are accounts of Arikara ritualism: prayers and descriptions of how personal names are bestowed and how the Death Feast originated.

The Canadian Sioux are descendants of Santees, Yanktonais, and Tetons from the United States who sought refuge in Canada during the 1860s and 1870s. This book helps fill that gap in the literature and remains relevant even in the twenty-first century.

An account that may profoundly affect the way readers view the dynamics of therapy for mind and body. For the residents of the Pine Ridge reservation in South Dakota, mainstream medical care is often supplemented or replaced by a host of traditional practices. The author describes these practices as he encountered them.

The first published collection of oral literature of the Koasati Indians, who at the time of first contact with the West lived in the upper Tennessee River valley but now predominantly reside in western Louisiana. The works were gathered from several narrators between 1910 and 1992 and are presented in the original Koasati verse and in English translation.

An American Indian language belonging to the Muskogean linguistic family, Koasati is spoken today by fewer than five hundred people living in southwestern Louisiana and on the Alabama-Coushatta Indian Reservation in Texas. Geoffrey D. Kimball has collected material from the speakers of the larger Louisiana community to produce the first comprehensive description of Koasati. The book opens with a brief history of the Koasati. The chapters that follow describe Koasati phonology, verb conjugation classes and inflectional morphology, verb derivation, noun inflectional and derivational morphology, grammatical particles, and syntax and semantics. A discussion of Koasati speech styles illustrated with texts concludes the book. Because examples of grammatical construction are drawn from native speakers in naturally occurring discourse, they authoritatively document aspects of a language that is little known.

A complex and fascinating picture of a woman questioning the cultural and gender expectations of nineteenth-century America while insightfully portraying rapidly changing reservation life.

Presents a survey and analysis of the southeastern Native languages at the close of the twentieth century. The diversity and richness of these surviving linguistic traditions emerge in this volume. It provides an overview and grammatical sketch of a language, basing discussion on a narrative text presented at the beginning of the chapter.