Bøker i Studies in Forced Migration-serien

In his vivid, lively account of how Greek Cypriot villagers coped with a thirty-year displacement, Peter Lozos follows a group of people whom he encountered as prosperous farmers in 1968, yet found as disoriented refugees when revisiting in 1975. By providing a forty year in-depth perspective unusual in the social sciences, this study yields unconventional insights into the deeper meanings of displacement. It focuses on reconstruction of livelihoods, conservation of family, community, social capital, health (both physical and mental), religious and political perceptions. The author argues for a closer collaboration between anthropology and the life sciences, particularly medicine and social epidemiology, but suggests that qualitative life-history data have an important role to play in the understanding of how people cope with collective stress.

Recent years have witnessed a significant growth of interest in the consequences of political violence and displacement for the young. However, when speaking of childrenA" commentators have often taken the situation of those in early and middle childhood as representative of all young people under eighteen years of age.

A contribution to the debate on the impact of international assistance on migrant communities, this text explores the ways in which Tibetan exiles in Nepal negotiate their norms and values as they interact with the many international organizations that assist them.

Muslim Arab Sudanese in Cairo have played a fundamental role in Egyptian history and society during many centuries of close relations between Egypt and Sudan. Although the government and official press describes them as 'brothers' in a united Nile Valley, recent political developments in Egypt have underscored the precarious legal status of Sudanes

There is a tendency to consider all refugees as 'vulnerable victims': an attitude reinforced by the stream of images depicting refugees living in abject conditions. This groundbreaking study of Somalis in a Kenyan refugee camp reveals the inadequacy of such assumptions by describing the rich personal and social histories that refugees bring with them to the camps. The author focuses on the ways in which Somalis are able to adapt their 'nomadic' heritage in order to cope with camp life; a heritage that includes a high degree of mobility and strong social networks that reach beyond the confines of the camp as far as the U.S. and Europe.