Bøker i Studies in Feminist Philosophy Series-serien

Dancing with Iris engages with Iris Marion Young's prolific writings in political theory and in phenomenology. Contributors discuss her work from a variety of disciplines, including philosophy, political science, human rights law, cultural geography and dance studies.

Dancing with Iris engages with Iris Marion Young's prolific writings in political theory and in phenomenology. Contributors discuss her work from a variety of disciplines, including philosophy, political science, human rights law, cultural geography and dance studies

Elizabeth Barnes argues compellingly that disability is primarily a social phenomenon-a way of being a minority, a way of facing social oppression, but not a way of being inherently or intrinsically worse off. To be physically disabled is not to have a defective body, but simply to have a minority body.

Political hierarchies and ecological crises are often considered to be two different problems. For example, many speak in the present of parallel concerns: climate change and racial injustice. Emily Anne Parker argues rather that these concerns share a common cause in the polis. Polis is an ancient Greek term for the city-state, from which the English term political derives. But polis is more than a term. It is a philosophy according to which there is onecomplete human body, and that body is meant to govern all other things. In that sense there are not two concerns, but instead one concern: to perceive the ways in which this tradition of the polis constrains the present. Emily Anne Parker bridges the insights of social constructionism and new materialisms tocreate a philosophy of elemental difference. Difference, rather than needing to be either dismissed based on its social construction or reified in keeping with the hierarchies of the polis, is crucial for addressing contemporary crises of the polis.

Racial Climates, Ecological Indifference offers a powerful intervention to the field of climate justice scholarship by addressing a too often neglected aspect of the field of climate justice, namely systemic racisms. Building on the work of Black feminist theorists, Tuana develops an ecointersectional approach designed to reveal the depth and complexities of racial climates overlooked even in environmental justice literature. Tuana underscores that any effort to protect the environment must also be a fight against systemic racisms and other forms of systemic inequity.