Bøker i Routledge Research on Decoloniality and New Postcolonialisms-serien

This book draws on decolonial theory to explore the ways in which Eurocentrism in the westernized university is both reproduced and unsettled. It outlines some of the challenges that accompany the decolonization of teaching, learning, research and policy, as well as providing examples of successful decolonial moments and processes. It draws on examples from universities in Europe, New Zealand and the Americas. This book represents a highly timely contribution from both early career and established thinkers in the field. Its themes will be of interest to student activists and to academics and scholars who are seeking to decolonize their research and teaching.

Colonial Trauma and Postcolonial Anxieties argues that economic decisions reflect unconscious anxieties about survival and dignity experienced in a cycle of repeat trauma tracing back to the original trauma of loss in colonialism.

This book provides theoretically-informed and empirically-rich accounts of the ways in which formerly-colonialised peoples conceptualise and practice alternatives food networks. It explores whether and how alternatives to globalizing industrial food networks can even exist in countries and regions long characterised by externally-led forms of capital accumulation and enduring hierarchies of modernity. This book furthers our understanding of how, why and where alternatives to the globalising industrial food system emerge and thrive, or do not. The book highlights long-term `power geometries¿ that have created opportunities for some alternative producer-consumer and state-market-civil society relations and not others. In contrast to those who would discard of the term `alternative¿ altogether, contributions critically employ the term to enliven debates about the theoretical downsizing of capitalism and further our understanding of the complexities of alternative-mainstream relations in the postcolonial world.

Traces critical implications and potentials of political ecology and posthumanism for diverse forms of postcolonial critique. Analysis is developed through international cases, from city spaces in the Global North & South, food politics & colonial land use, representation, nation building, the Anthropocene, materiality and indigenous world views.

This book examines the imprint of anti-imperialist thought upon European philosophy. It features an international group of both emerging and established scholars who directly respond to Timothy Brennan's far-reaching call to rethink intellectual histories, literary histories, and the reading habits of postcolonialism in relation to anti-imperialist tradition of critique.

This book draws on decolonial theory to explore the ways in which Eurocentrism in the westernized university is both reproduced and unsettled. It outlines some of the challenges that accompany the decolonization of teaching, learning, research and policy, as well as providing examples of successful decolonial moments and processes. It draws on examples from universities in Europe, New Zealand and the Americas. This book represents a highly timely contribution from both early career and established thinkers in the field. Its themes will be of interest to student activists and to academics and scholars who are seeking to decolonize their research and teaching.

This book investigates the interconnections between populism and neoliberalism through the lens of postcolonialism. Its primary focus is to build a distinct understanding of the concept of populism as a political movement in the 21st century, interwoven with the lasting effects of colonialism.

This book brings together multidisciplinary perspectives to explore how political values and acts of resistance impact the delivery of social justice in post-colonial states.

This book promotes constructive and nuanced transdisciplinary understandings of some of the critical problems that we face on a global scale today by thinking with and from the Global South. It is engaged in transmodernizing, pluriversalizing, decolonizing, queering, and/or posthumanizing thinking and practice.

This book advances critical discussions about what coloniality, decoloniality, and decolonisation mean and imply in the Nordic region.It brings together analysis of complex realities from the perspectives of the Nordic peoples, a region that is often overlooked in current research, and explores the processes of decolonisation that are taking place in this region. The book offers a variety of perspectives that engage with issues such as Islamic feminism and the progressive left; racialisation and agency among Muslim youths; indigenising distance language education for Sami; extractivism and resistance among the Sami; the Nordic international development endeavour through education; Swedish TV reporting on Venezuela; creolizing subjectivities across Roma and non-Roma worlds and hierarchies; and the whitewashing and sanitisation of decoloniality in the Nordic region.As such, this book extends much of the productive dialogue that has recently occurred internationally in decolonial thinking but also in the areas of critical race theory, whiteness studies, and postcolonial studies to concrete and critical problems in the Nordic region. This should make the book of considerable interest to scholars of history of ideas, anthropology, sociology, cultural studies, postcolonial studies, international development studies, legal sociology, and (intercultural) philosophy with an interest in coloniality and decolonial social change.

This book analyzes the philosophical "voyages" of the Muslim self through close readings of 20th century South Asian works in the Muslim modernist, Marxist, and postcolonial intellectual traditions. It demonstrates how the legacies of Marxisms and anti-colonial humanisms have shaped Muslim Anglophone literatures of the present.The book concentrates on Indo-Pakistani political and literary forms related to subjectivity by writers who lived in Britain, or who are British, such as Muhammad Iqbal, Ahmed Ali, Zulfikar Ghose, Hanif Kureishi, and Kamila Shamsie. Building on Brennan's new theory of anticolonialism, it emphasizes neglected relationships in both postcolonial and materialist conceptions of subjectivity, such as the dialectic between oral culture and religion.This book offers groundbreaking and innovative new perspectives, consituting a shift to a new generation of postcolonial studies focused on humanism. It will be of interest to students and scholars in Geography, Asian Studies, Literature, and Cultural Studies.

This book promotes constructive and nuanced transdisciplinary understandings of some of the critical problems that we face on a global scale today by thinking with and from the Global South. It is engaged in transmodernising, pluriversalising, decolonising, queering, and/or posthumanising thinking and practice.The book aims to contribute to and challenge current debates regarding knowledge, diversity, and change. This is achieved through the application of transdisciplinary and indisciplined perspectives to the Himalayan Anthropocene; transport services in Mexico City; the EU-Turkey border regimes and policy; egoism and the decolonisation of whiteness; the Witch and the decolonisation of the gender binary; Nepalese students in Denmark; and the decolonisation of global health promotion. The book thereby provides the reader a multiplicity of pathways of knowledges and practices that address current problems co-produced by the dominant Western colonial onto-epistemic outset, giving way to 'other' knowledge-practices, towards a pluriversal approach.This book will be of interest to upper-level undergraduate and graduate students in disciplines such as human geography, development studies, politics, international relations, sociology, anthropology, cultural studies, planning, and philosophy. It is also relevant to researchers, development workers and human rights/environmental activists, and other intellectual practitioners.