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Examining peacebuilding through the intersection of security, development and democracy, Castaneda explores how the European Union has employed civilian tools for supporting peacebuilding in conflict-affected countries by working at the same time with CSOs and government institutions.
This study examines the African Union's peacekeeping role in managing African conflicts. Based on a qualitative research methodology, it analyses AU peace operations in Burundi and Somalia, and hybrid peacekeeping in Darfur, in order to identify the lessons learned and suggest how future outcomes may be improved.
Investigating local responses to EU peacebuilding, this book develops a relational and spatial concept of agency, helping to understand the processes in which peacebuilding actors engage and interact with one another. The focus on cultural actors reveals the contested nature of local agency and its potential to challenge institutional policies.
By highlighting the scope and limitations of local NGO agencies, this book presents a unique perspective of the relationship between peacebuilding theory and its application in practice, outlining how well-educated, well-connected local decision makers and thinkers navigate the uneven power dynamics of the international aid system.
This study outlines the emerging cultural turn in Peace Studies and provides a critical understanding of the cultural dimension of reconciliation. Taking an anthropological view on decentralization and peacebuilding in Indonesia, it sets new standards for an interdisciplinary research field.
This book provides an in-depth analysis into the ways in which local leaders impact internationally-led democratic transition. Using three key case studies, Burundi, Cambodia and Liberia, it re-evaluates current transition paradigms delivering a new framework for understanding the roles of local leaders in democratic transition and peacebuilding.
Sanchez-Cacicedo provides a critique of liberal peacebuilding approaches and of international interventions in statebuilding processes, questioning how 'global' these initiatives are, using case studies from the Asian region including Sri Lanka and Myanmar.
This book introduces a new research agenda for visual peace research, providing a political analysis of the relationship between visual representations and the politics of violence nationally and internationally. Using a range of genres, from photography to painting, it elaborates on how people can become agents of their own image.
Sebastian explores the experience of statebuilding and constitution making after violent conflict, using the failed reform of Dayton in Bosnia and Herzegovina as a case study to reflect upon the fundamental questions of post-war statebuilding, reform and the role of local and external actors.
This book examines and offers suggestions for how post-conflict practices should conceptualize and address harms committed by child soldiers for successful social reconstruction in the aftermath of mass atrocity. It defends the use of accountability and considers the agency of youth participants in violent conflict as responsible moral entities.
This book critically evaluates the growing body of theoretical literature on ethnic conflict and civil war, using empirical data from three major South Caucasian conflicts, evaluating the relative strengths and weaknesses of the available methodological approaches.
This book offers the first multi-case analysis of the politics of ethnic remixing in an expanding EU, including studies on Central Europe, the Balkans and Cyprus. Tesser explains the politics of minority return in a post-national Europe, with particular attention to the long-term aftermath of minority removal as a conflict resolution policy.
This book utilises the growing phenomenon of British soldier narratives from Iraq and Afghanistan to explore how British soldiers make sense of their role on these complex, multi-dimensional operations. It aims to intervene in the debates within critical feminist scholarship over whether soldiers can ever be agents of peace.
Mirbagheri traces the revival of Islamic/ist movements, and embarks on a theoretical study of some of the fundamental concepts in Islam and International Relations such as the self, Jihad, peace and universalism. Contemporary cases of conflict in the Middle East are analysed to pose a challenge to the universalist discourse of Western liberalism.
Using the cases of Northern Cyprus and Transdniestria, the author examines state-building as practiced by informal states. Exploring symbolic and economic dimensions of state-building projects and using insights from political sociology, she investigates how they function under circumstances of non-recognition.
This book examines the role of everyday action in accepting, resisting and reshaping interventions, and the unique forms of peace that emerge from the interactions between local and international actors. Building on critiques of liberal peace-building, it redefines critical peace and conflict studies, based on new research from 16 countries.
Using the case studies of Afghanistan, Iraq, Bosnia, Lebanon and Northern Ireland this book dissects internationally-supported peace interventions. Looking at issues of security, statebuilding, civil society and economic and constitutional reform, it proposes using the concept of hybridity to understand the dynamics of societies in transition.
A Critical Humanitarian Intervention Approach explores ways of reconceptualising security in terms of Ken Booth's Theory of World Security. This approach, focusing on human development more broadly can improve upon the theoretical and practical limitations of solidarist theories on the subject of humanitarian intervention.
Peace interventions can promote violence, whilst conflict may be a crucial means for constraining and preventing it. This book explores these statements, re-thinking the relationships between peace, conflict and violence. From this perspective it reinterprets several phenomena that challenge the 'peace process' in Northern Ireland.
As one of South Asia's oldest democracies Sri Lanka is a critical case to examine the limits of a liberal peace, peacebuilding and external engagement in the settlement of civil wars. Based on nine years of research, and more than 100 interviews with those affected by the war, NGOs, and local and international elites engaged in the peace process.
This book explains why international donors may succeed in putting war-torn countries on the path of democratic transition and negative peace, but fail to consolidate the gains they make. Critical of neo-institutionalism, but sympathetic to historical and normative institutionalism, this book advances 'complex realist institutionalism' theory.
This book shows that the conflict resolution field often denies difference even as it attempts to implement a progressive and responsive politics. Innovative theoretical analysis suggests ways of responding anew across difference and beyond dominant ways of thinking about political community and conflict.
Drawing on the concept of hermeneutics the book argues that the successes and setbacks of conflict transformation in Teso can be understood through analyzing the impact of memory, identity, closure and power on social change and calls for a comprehensive effort of dealing with the past in war-torn societies.
Drawing on critical social and political thought, the book explores the implications, arguing that late modern wars wars, often referred to as 'liberal', may be interpreted as perpetuating forms of exclusion and domination that render war a tool of control now articulated in global terms.
This book presents one of the first systematic assessments of aesthetic insights into world politics. It examines the nature of aesthetic approaches and outlines how they differ from traditional analysis of politics. The book explores the potential and limits of aesthetics through a series of case studies on language and poetics.
The book investigates the role of popular liberal internationalism as a social movement in Britain using Gramscian and Foucauldian ideas of civil society. It addresses the use of force for peace through an examination of the impact of civil society actors in popular liberal internationalism between the world wars.
Through an exploration of the statist ideological underpinnings of peace-building, it traces how the concept was transformed by institutional actors - international organisations and states - into a tool to further the state-building goals of liberal peace-building.
"This is a must-read book for anyone searching for insight into the peace process of the divided Korean peninsula. As a peace researcher and activist, the author highlights the role of civil society in making peacebuilding possible and sustainable on the Korean peninsula. This volume opens a new horizon to the study of peace and conflict." -Koo, Kab Woo, Professor, University of North Korean Studies"This book makes an enormous contribution to our understanding of the dynamics of peace and conflict on the Korean peninsula and expands our understanding of the requirements of sustainable peacebuilding. The emphasis on the role of civil society as part of an inclusive approach to strategic peacebuilding is especially helpful."-Iain Atack, Assistant Professor in International Peace Studies, Trinity College Dublin"This expertly crafted book makes an original contribution to understanding peacebuilding theory and the critical role of civil society in strategic peacebuilding. It offers valuable lessons and hope for peaceful transformation of the Korean conflict as well as the negotiation of a sustainable peace in other protracted conflict settings."-Wendy Lambourne, Senior Lecturer, Department of Peace and Conflict Studies, University of Sydney The Post-Cold War era witnessed a dramatic rise in breakthroughs for peace processes, including the Korean peninsula, between parties mired in protracted conflict. However, many such processes broke down within a short period of time. This book explores the possibilities for comprehensive and sustainable peacebuilding strategy in the Korean peace process, beyond reaching an agreement, by reviewing diverse peacebuilding activities from government and civil society.
This book presents narratives of the social use of space in the divided city of Mostar, Bosnia-Herzegovina. Through the narratives of movement in the city, the work demonstrates how residents engage informally with conflict transformation through new movement and use of spaces.
The book engages the conceptual links between theatre and peacebuilding and then offers an in-depth empirical exploration of how three South Asian theatre groups approach peacebuilding: Jana Karaliya in Sri Lanka, Jana Sanskriti in India, and Sarwanam in Nepal.
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