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This book offers an important reappraisal of Schelling's philosophy and his relationship to German Idealism. Focusing on Schelling's self-critique in early identity philosophy the author rejects those criticisms of Schelling made by both Hegel and Heidegger.

Law and Transcendence examines and develops the philosophy of British Philosopher Gillian Rose. By putting Rose's thought into critical dialogue with contemporary philosophers and religious thinkers, the author demonstrates the continuing importance of her work and the importance of critical engagement between philosophy and religious thought .

It situates the problem of skepticism in the context of the history of philosophy and explores its significance for the modern crisis of reason manifested in post-Kantian philosophy, which presaged the critical turn toward social theory.

Each fundamental scientific discovery in turn generated its own distinctive technology. These two case studies enable the author to conduct a philosophical exploration of the relationship between fundamental scientific discoveries on the one hand, and the technologies that spring from them on the other.

- and the work of artists that position their work outside of the gallery or 'outside' of representation - Simon O'Sullivan takes Deleuze's thought into other milieus, allowing these 'possible worlds' to work back on philosophy.

- and the work of artists that position their work outside of the gallery or 'outside' of representation - Simon O'Sullivan takes Deleuze's thought into other milieus, allowing these 'possible worlds' to work back on philosophy.

It situates the problem of skepticism in the context of the history of philosophy and explores its significance for the modern crisis of reason manifested in post-Kantian philosophy, which presaged the critical turn toward social theory.

From "The Birth of Tragedy" to his experimental "physiology of art", Nietzsche examines the aesthetic, erotic and sacred dimensions of rapture, hinting at how an ecstatic philosophy is realized in his elusive doctrine of Eternal Return. Jill Marsden pursues the implications of this legacy.

Each fundamental scientific discovery in turn generated its own distinctive technology. These two case studies enable the author to conduct a philosophical exploration of the relationship between fundamental scientific discoveries on the one hand, and the technologies that spring from them on the other.

This book provides a historical analysis of the philosophical problem of individuation, and a new trajectory in its treatment. Drawing on the work of Gilles Deleuze, C.S. Peirce and Gilbert Simondon, the problem of individuation is taken into the realm of modernity. This is a vibrant contribution to contemporary debates in European philosophy.

This work uses the writings of Kierkegaard to offer a novel and challenging way of approaching the concepts of anxiety, repetition, freedom and contemporaneity. Pivotal to this project is a reinterpretation of Kierkegaard's notion of 'taking notice' and its elevation to the status of a central principle which opens up new interpretive dimensions.

This exploration of Hegel's critique of the individualistic ethos of modernity and the genesis of his alternative vision traces the conceptual schemes Hegel experimented with to show how he settled on the concepts of 'ethical life' (Sittlichkeit) and Spirit as the means for overcoming subjectivity and domination.

Integrating continental and Anglo-American traditions, the author exposes empathy as the foundation of the being-with-one-another of human beings. The interpretation of empathy is applied to story telling, literature, and self psychology, rescuing empathy from the margins and revealing its role in the understanding of the other and human community.

Focusing on the Science of Logic , this wide-ranging and innovative reading exposes the force as well as the limit of Hegel's philosophy. Drawing on Hegel's early account of tragic conflicts, De Boer brings into play a form of negativity that challenges the optimism inherent in modernity and Hegelian dialectics alike.

Examining multiple modes of spatio-temporal and geometric figurations of life, the author explores how relationships between space, geometry and aesthetics generate productive expressions of subjectivity, developed through Kant's 'reflective subject' and 'geometric' texts by Plato and others towards Deleuze's philosophy of sense.

This book explores how deconstruction addresses the issue of futurity in the act of writing and translation. It focuses on three French expressions - venue, survenue, and voir-venir - taken from the work of Jacques Derrida, Jean-Luc Nancy, and Catherine Malabou, and offers fresh insights, proposing the possibility of a multiplicity of structures.

This work uses the writings of Kierkegaard to offer a novel and challenging way of approaching the concepts of anxiety, repetition, freedom and contemporaneity. Pivotal to this project is a reinterpretation of Kierkegaard's notion of 'taking notice' and its elevation to the status of a central principle which opens up new interpretive dimensions.

This book offers an important reappraisal of Schelling's philosophy and his relationship to German Idealism. Focusing on Schelling's self-critique in early identity philosophy the author rejects those criticisms of Schelling made by both Hegel and Heidegger.

Freud's Mass Psychology examines one of the key concepts in the theory of the psyche. The original arguments that it develops should interest anyone preoccupied with the relevance of psychoanalytic concepts in philosophy and in related disciplines, notably in the field of literary studies.

Is there any justification for Heidegger's famous 'violence' against Kant's philosophy? An independent assessment of the worth of Heidegger's argument is also made all the more pertinent by the evident misgivings Heidegger had about his interpretation of Kant. We must ask of Heidegger's interpretation of Kant: 1) Is this good Kant?

This book provides a historical analysis of the philosophical problem of individuation, and a new trajectory in its treatment. Drawing on the work of Gilles Deleuze, C.S. Peirce and Gilbert Simondon, the problem of individuation is taken into the realm of modernity. This is a vibrant contribution to contemporary debates in European philosophy.

Beth Lord looks at Kant's philosophy in relation to four thinkers who attempted to fuse transcendental idealism with Spinoza's doctrine of immanence. Examining Jacobi, Herder, Maimon and Deleuze, Lord argues that Spinozism is central to the development of Kant's thought, and opens new avenues for understanding Kant's relation to Deleuze.