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Ten leading scholars of early American social history here examine the nature of work and labour in America from 1614 to 1820. The authors scrutinize work diaries, private and public records, and travellers' accounts. Subjects include farmers, farmwives, urban labourers, plantation slave workers, midwives, and sailors; locales range from Maine to the Caribbean and the high seas.

This biography of William Plumer - New Hampshire lawyer, politician, senator, and governor - furnishes unique insight into state, local, and national politics in the formative period of party development. Plumer was an important participant in the American political scene for forty years. Originally published in 1962.

In this remarkable revisionist study, Webb shows that English imperial policy was shaped by a powerful and sustained militaristic, autocratic tradition that openly defined English empire as the imposition of state control by force on dependent people. Originally published in 1987.

In a pungent revision of the professional educator's school of history, Bailyn traces the cultural context of education in early American society and the evolution of educational standards in the colonies. His analysis ranges beyond formal education to encompass such vital social determinants as the family, apprenticeship, and organised religion.

Examines the intricate financial history of the American Revolution and the Confederation and connects it to political and constitutional developments in the period. Whether states or Congress should pay the debts of the Revolution and collect the taxes was a pivotal question whose solution would largely determine the country's progress toward national union.

Focusing on Jefferson's two terms as president, this volume continues the study of the practical functioning of the Jeffersonian party begun in The Jeffersonian Republicans: The Formation of Party Organizationm 1789-1801. Together these volumes present a comprehensive picture of the origins and early development of the present-day Democratic party.

Demonstrates that tales of Christian captives among Muslims, Amerindians, and hostile European nations were not only exploited in order to emphasize cultural oppositions and geopolitical hostilities. This work also demonstrates how the flexible identities of captives complicate clear-cut national, colonial, and religious distinctions.

This summary essay and the heavily annotated bibliography covering the period from the first colonization to 1826 are primarily intended to aid the scholar and student by suggesting areas of further study and ways of expanding the conventional interpretations of early American history. Originally published in 1935.

In an exploration of the oceanic connections of the Atlantic world, Michael J. Jarvis recovers a mariner's view of early America as seen through the eyes of Bermuda's seafarers. The first social history of eighteenth-century Bermuda, this book profiles how one especially intensive maritime community capitalized on its position ""in the eye of all trade"".

In colonial North Carolina, German-speaking settlers from the Moravian Church founded a religious refuge, a society they hoped would live by Biblical teachings. The Moravian Brethren bought slaves to help operate their farms and industries. This volume examines that era.

Provides a vivid picture of late eighteenth-century Virginia's keen and often hot-tempered local politics. Sydnor has filled his book with the lively details of campaign practices, the drama of election day, the workings of the county oligarchies, and the practical politics of that training school for statesmen, the Virginia House of Burgesses.

Follows the Catawbas from their first contact with Europeans in the sixteenth century until they carved out a place in the American republic three centuries later. This title tells the story of Native agency, creativity, resilience, and endurance.

During French colonial rule in Louisiana, nuns from the French Company of Saint Ursula came to New Orleans, where they educated women and girls of different descents, in literacy, numeracy, and the Catholic faith. By incorporating their story into the history of early America, this work exposes the limits of the republican model of national unity.

George Washington's vision was a presidency free of party, a republican, national office that would transcend faction. That vision would remain strong in the administrations of John Adams, Thomas Jefferson, James Madison, James Monroe, and John Quincy Adams, yet disappear under Andrew Jackson and his successors. This book is a comprehensive study of the early presidency and the ideals behind it.

The rise of the Jeffersonian party is a phenomenon in American history that has often attracted the attention of historians. However, little examination has been made of the actual instrumentalities with which the principles of Jeffersonian democracy were implemented or rejected. This book traces, from its nebulous beginnings to its first great victory in 1800, the formation of the national party organization that lay behind the elevation of Jefferson to the presidency.Originally published in 1958.A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

A social, economic, and political study of Philadelphia merchants, this study presents both the spirit and statistics of merchant life. Doerflinger studies the Philadelphia merchant community from three perspectives: their commercial world, their confrontation with the Revolution and its aftermath, and their role in diversifying the local economy.

Examines the racially inclusive vision of America's first abolition movement. In showcasing the activities of the Pennsylvania Abolition Society, the New York Manumission Society, and their African American allies during the post-Revolutionary era, Paul Polgar unearths this coalition's comprehensive agenda for black freedom and equality.

This prize-winning volume describes and explains the process by which the cirumstances of life in the New World transformed the quasi-medieval ideas of seventeenth-century English jurists about subjectship, community, sovereignty, and allegiance into a wholly new doctrine of "volitional allegiance".

John Cotton (1584-1652) was a key figure in the English Puritan movement in the first half of the seventeenth century, a respected leader among his generation of emigrants from England to New England. This volume collects all known surviving correspondence by and to Cotton. These 125 letters span the decades between 1621 and 1652, a period of great activity and change in the Puritan movement.

The Stamp Act, the first direct tax on the American colonies, provoked an immediate and violent response. The Stamp Act Crisis, originally published by UNC Press in 1953, identifies the issues that caused the confrontation and explores the ways in which the conflict was a prelude to the American Revolution.

Focusing on Puritanism as a cultural and political phenomenon as well as a religious movement, the author addresses parallel developments on both sides of the Atlantic and seeks to place New England Puritanism within its English context.

In this first comprehensive assessment of where research on prerevolutionary economy stands, what it seeks to achieve, and how it might best proceed, the authors discuss those areas in which traditional work remains to be done and address new possibilities for a "new economic history".

Shedding new light on British expansion in the seventeenth and eighteenth centuries, this collection of essays examines how the first British Empire was received and shaped by its subject peoples in Scotland, Ireland, North America, and the Caribbean. An introduction surveys British imperial historiography and provides a context for the volume as a whole.

At the outset of the eighteenth century, many British Americans accepted the notion that virtuous sociable feelings occurred primarily among the genteel, while sinful and selfish passions remained the reflexive emotions of the masses, from lower-class whites to Indians to enslaved Africans. Yet by 1776 radicals would propose a new universal model of human nature that attributed the same feelings and passions to all humankind and made common emotions the basis of natural rights. In Passion Is the Gale, Nicole Eustace describes the promise and the problems of this crucial social and political transition by charting changes in emotional expression among countless ordinary men and women of British America.From Pennsylvania newspapers, pamphlets, sermons, correspondence, commonplace books, and literary texts, Eustace identifies the explicit vocabulary of emotion as a medium of human exchange. Alternating between explorations of particular emotions in daily social interactions and assessments of emotional rhetoric's functions in specific moments of historical crisis (from the Seven Years War to the rise of the patriot movement), she makes a convincing case for the pivotal role of emotion in reshaping power relations and reordering society in the critical decades leading up to the Revolution. As Eustace demonstrates, passion was the gale that impelled Anglo-Americans forward to declare their independence--collectively at first, and then, finally, as individuals.

Brings together more than 200 period documents on topics including the settlement of Jamestown, the structure of government and society, labor, the economy, Indian-Anglo relations, and Bacon's Rebellion.

Creolization describes the cultural adaptations that occur when a community moves to a new geographic setting. Exploring the consciousness of peoples defined as 'creoles' who moved from the Old World to the New World, this work investigates the creolization of literary forms and genres in the Americas between the 16th and 19th centuries.

An examination of the origin and legacies of the captive exchange economy within and among the Native Americans and Euro-American communities throughout the Southwest borderlands from the Spanish colonial era to the end of the 19th century.

How did the American colonies overcome long odds to create a durable union capable of declaring independence from Britain? In this powerful new history of the fifteen tense months that culminated in the Declaration of Independence, Robert Parkinson provides a troubling answer: racial fear.

Provides an opportunity to reflect on the origins of English colonialism around the Chesapeake Bay and the Atlantic world. As the essays here demonstrate, Anglo-Americans have been simultaneously experimenting with representative government and struggling with the corrosive legacy of racial thinking for more than four centuries.