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The story of how the feminist classic Our Bodies, Ourselves has been adapted and reworked by women of different cultures around the world.
Examining debates in interdisciplinary identity studies, this title studies debates in Women's Studies, American Studies, Queer Theory and Whiteness studies, especially at points when the key terms changed, as happened when Women's Studies was superseded by Gender Studies.
A comparative feminist work that starts with a substantial historical account of the different ways that freedom, race and gender were intertwined in Jamaica and Haiti after the end of slavery. It examines the contemporary gendered spaces of citizenship, travel, and popular culture across the Caribbean.
Chandra explores how English became an Indian language during the colonial period of 1850-1930. Using archival and literary sources, she focuses on elite language education for girls and women.
A study of South Asian Americans which views both their identity and that of America as constructed transnationally between the U.S. and India.
Interpreting South Asian and diasporic texts, Parama Roy argues that who eats and with whom, who starves, and what is rejected as food are questions fundamental to empire, decolonization, and globalization.
A history of women's political organizing and state formation in Mexico before and during the populist regime of Cardenas, challenging assumptions that all Mexican women were conservative and anti-revolutionary
Presenting examinations of the lives of Bulgarian women, this ethnography challenges the idea that women have fared worse than men in Eastern Europe's transition from socialism to a market economy. It also highlights how, prior to 1989, the communist planners sought to create full employment for them and steered women into the service sector.
An interpretive history of the way competing ideas of reproduction as a biological and sexual process became central to the organization of knowledge about the flow of capital, labor power, human bodies, and babies both within nations and across national borders
With hair slicked back and shirt collar framing her young patrician face, Katharine Hepburn's image in the 1935 film Sylvia Scarlett was seen by many as a "lesbian" representation. Investigating what allows viewers to make an image or narrative work as "lesbian," this title presents a theoretical exploration of lesbian visibility.
Since the 1970s, Womens Studies has grown from a volunteerist political project to a full scale academic enterprise. This book assesses the present and future of the field, demonstrating how institutionalization has extended a vital, ongoing intellectual project for a generation of scholars and students.
Always in the process of becoming, inherently incomplete, the child is a malleable figure. This title shows how this malleability is itself generated - how the child is 'made' by different constituencies, and how the resulting historically, geographically, and culturally specific figures are put to widely divergent uses, often to powerful effect.
Analyses differences between men's and women's participation in Chile's Agrarian Reform movement, examining how conflicts over gender shape the contours of working-class struggles and national politics.
Challenges the limitations of thinking about nineteenth-century American culture within the narrow rubric of "male public" and "female private" spheres. This title examines the ways that the separate spheres binary has malingered in unexamined ways in feminist criticism, American literary studies, and debates on the public sphere.
By examining how Indians formulated notions of citizenship across the British empire from the late nineteenth century through the early twentieth, Sujatha Banerjee theorizes modes of citizenship decoupled from the rights-conferring nation-state.
Examines how liberal politics serves to incorporate certain queer subjects into the fold of the nation-state, through developments including the legal recognition inherent in the overturning of anti-sodomy laws and the proliferation of more mainstream representation.
During the 1920s and 1930s, in cities from Beijing to Bombay, Tokyo to Berlin, Johannesburg to New York, the Modern Girl made her flashy, fashionable appearance in city streets and cafes, in films, advertisements, and illustrated magazines. This work tracks the Modern Girl as she emerged as a global phenomenon during the 1920s and 1930s.
Antoinette Burton uses a mid-twentieth-century Indian-American authors career to analyze broader issues of postwar Americas understanding of itself and the wider world.
Analyses representations of female and male bodies in the Croatian and Serbian press in the late 1980s, and in early 1990s during the war in which Yugoslavia disintegrated. This book proposes that the Balkan war was not a war between ethnic groups; rather, ethnicity was produced by the war itself.
Demonstrates that gender, cultural difference, and colonial history are intimately bound together and often can only be understood in relation to one another. The author analyzes how diverse representational practices - be they visual, textual, or even scientific - relate to the construction of gender, race, sexuality, and national identity.
Rewrites black feminism's theory of representation. This title offers an analysis and that moves beyond black feminism's preoccupation with injury and recovery to consider how racial fictions can create a space of agency and even pleasure for black female subjects.
Essays on the relationship between temporatlity and feminism that focus on the political and philosophical ramifications of being future oriented.
Scrutinizes spectacular rhetoric, the use of visual images and imagery to construct certain bodies, populations, and nations as victims and incorporate them into human rights discourses geared toward Westerners.
A preeminent science studies scholar shows how feminist and postcolonial science studies challenge the problematic modernity versus tradition binary.
A study of the colonial state's imposition of regimes of sexuality, as seen through archives of law, literature and pornography.
Offers an examination of the relationship between the postcolonial, democratic Indian nation-state and Indian women's actual needs and lives. This title shows how the state is central to understanding women's identities and how, reciprocally, women and "women's issues" affect the state's role and function.
Examines how the rise of nongovernmental organizations (NGOs) has transformed the conditions of women's lives and of feminist organizing. This book brings together feminist research on NGOs from various perspectives and disciplines.
A powerful critique of the stories that feminists tell about the past four decades of Western feminist theory.
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