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Sixteen church historians here examine Martin Luther in an uncommon way -- not as Reformer or theologian but as pastor. Luther's work as parish pastor commanded much of his time and energy in Wittenberg.After first introducing the pastoral Luther, including his theology of the cross, these chapters discuss Luther's preaching and use of language (including humor), investigate his teaching ministry in depth, especially in light of the catechism, and explore his views on such things as the role of women, the Virgin Mary, and music.

Leppin explores the four "solas" of the Reformation -- Christ, grace, faith, and scripture -- as both anchored in the culture of late-medieval devotion and representing new, firmly demarcated formulae. Leppin helps readers understand that in the journey toward new theological understandings, continuity and discontinuity were inextricably linked.

We tend to remember hymns one at a time. We forget that the reason we can do so is because they have been made available throughout the centuries in hymnals. This edited collection explores the 500-year tradition of Lutheran hymnal production, illustrating how these books have influenced Lutheran faith and worship practice over time.

In this third of three volumes addressing Luther's outlaw God, Steven D. Paulson says that readers will embark on the deepest, hardest, and most glorious of all God's ways of hiding: God hiding a third time in the preached word or sacraments. The third time is the charm, not because humans finally awaken and get the essence of God. God's preached word is not an act of human understanding. It is a purely passive experience of receiving God wholly and completely in the absolving word that comes through the lowliest means of a sinful preacher. Not only does this word come through a creature to a creature, but through a sinner to a sinner.The difficulty with grasping all of this is that God works entirely outside his divine law--an outlaw God. Luther is the one who saw this more clearly than any other, because it happened to him just this way. The preacher got a preacher, and the sacraments that had once been organized by a legal scheme were set free to reveal and bestow God in the most hidden place of all. How much more hidden could God be than in water, bread, wine, and the mouth of a preacher?Paulson's grasp of historical, theological, and hermeneutical scholarship is on full display in this volume, but always in service of proclamation of the gospel. Readers and proclaimers: prepare to be provoked, enlightened, and inspired.

In an engaging and accessible style, Mrtin J. Lohrmann introduces readers to a fascinating glimpse of faith, courage, and love in action within the global Lutheran community that now numbers over seventy million members in churches worldwide. This remarkable growth matches the expansive view of the church universal that the reformers held when they presented the Augsburg Confession in 1530. Lohrmann masterfully weaves five centuries of stories into a compelling narrative that will enlighten students and general readers alike. --Back Cover.

In this second of three volumes addressing Luther's outlaw God, Steven D. Paulson uses several biblical figures (Ezekiel, Jonah, Moses, David, and more) to illustrate Luther's understanding of law and gospel what this means for preaching. Paulson shows that the challenge of all preaching is revealing God's actual grace without using the law at all. The gospel is what freed Luther from thinking of the world as split into two: an obscure world where law accuses and a magical world where the law blesses. With remarkable depth and clarity, Paulson explores the question: Where do we find a gracious God? For Luther, it was not in the law, but only in the publicly executed and hated God, Jesus Christ, hidden in the cross.

No twentieth-century American understood Luther's law-gospel distinction better than Gerhard O. Forde, who was professor of theology at Luther Theological Seminary in Saint Paul, Minnesota. Because Forde kept this Lutheran distinction razor sharp, his theological writings are an essential inheritance for us today. This volume, The Essential Forde, aims to provide the essence of Forde's writing centered upon Luthers and Scripture's essential distinction, that is, the distinction between law and gospel. The editors of this volume have chosen some of the most definitive writings of the renowned Gerhad Forde, whose influence continues to grow. The list of works trace the contours of Forde's theological argument. Organized around "Law and Gospel," the selections start off with some historical background on that doctrinal locus, but for the most part express Forde's own views of the law and the gospel, including death and resurrection, the bondage of the will, good works, preaching, and the sacraments. Besides these essential writings, the book will provide a definitive introduction by the editors, which includes a brief biography of Forde, an essay regarding his doctrinal interpretation, and a sketch of the Forde legacy. Also contained in the volume will be a comprehensive bibliography of all of Forde's published works plus work published about him.

The Augsburg Confession is the single most-important confession of faith among Lutherans today. However, it is often taught either from a historical perspective or from a dogmatic one. Yet the context out of which it arose was far more practical and lively: marked from the outset as confessions of faith in the face of fierce opposition and threats. The original princely signers, while clearly outlining the teaching of their churches, were also staking their lives on the witness to the gospel that had been emanating from Wittenberg since 1517, when Martin Luther first published his Ninety-Five Theses. By situating both the history and the theology of this document within the practice and life of faith, Timothy J. Wengert shows just how relevant the Confession''s witness is for today''s Lutheran parishes and their leaders by unlocking how its articles can shape and strengthen the church''s witness today.

Rather than asking if theology is theoretical or practical -- a question that reveals a fundamental lack of understanding about the nature of theology in general -- it is better to ask "What exactly is theology?" It is this question that Oswald Bayer attempts to answer in Theology the Lutheran Way, clearing up misconceptions about the essence of theology. Along with Luther himself, Bayer claims that theology, rather than being something that we do, is really what God does.

In this significant book Mark C. Mattes critically evaluates the role of justification in the theologies of five leading Protestant thinkers -- Eberhard Jungel, Wolfhart Pannenberg, Jurgen Moltmann, Robert W. Jenson, and Oswald Bayer -- pointing out their respective strengths and weaknesses and showing how each matches up with Luther's own views. Offering both an excellent review of recent trends in Christian theology and a powerful analysis of these trends, Mattes points readers to the various ways in which the doctrine of justification has been applied today.

The Preached God' speaks directly to preachers, calling them to deliver the truths of forgiveness, life, and salvation through both word and sacrament to all who listen.

This book opens a window into the lives and extraordinary witness of a Christian couple whose faithful life of service has earned the moniker of Ethopias Bonhoeffer. Part One introduces the reader to the extant writings of Gudina Tumsa. Part Two is a highly personal account of Gudina and Tsehays life, witness, and sufferings. The collection concludes with an essay by Samuel Yonas Deressa on the impact of Gudinas vision. Gudina lives on in the many Ethiopian Christians who continue to be inspired by his life and witness.

The development of Martin Luther's thought has commanded much scholarly attention because of the Reformation and its remarkable effects on the history of Christianity in the West. But much of that scholarship has been so enthralled by certain later debates that it has practically ignored and even distorted the context in and against which Luther's thought developed. In The Early Luther Berndt Hamm, armed with expertise both in late-medieval intellectual life and in Luther, presents new perspectives that leave old debates behind.

The Captivation of the Will provocatively revisits a perennial topic of controversy: human free will. Highly esteemed Lutheran thinker Gerhard O. Forde cuts to the heart of the subject by reexamining the famous debate on the will between Luther and Erasmus. Following a substantial introduction by James A. Nestingen that brings to life the historical background of the debate, Forde thoroughly explores Luther's "Bondage of the Will" and the dispute between Erasmus and Luther that it reflects.

This volume by Gracia Grindal introduces English-speaking readers to several significant yet unsung Lutheran women hymn writers from the sixteenth century to the present. After a brief introductory discussion of Elisabeth Cruciger, the first woman hymn writer of the Reformation, Grindal provides fascinating profiles of these talented Scandinavian women who "preached from home": Dorothe Engelbretsdatter, Birgitte Hertz Boye, Berthe Canutte Aarflot, Lina Sandell, Britt G. Hallqvist, and Lisbeth Smedegaard Andersen.

Martin Luther's relationship to music has been largely downplayed, yet music played a vital role in Luther's life -- and he in turn had a deep and lasting effect on Christian hymnody. In Luther's Liturgical Music Robin Leaver comprehensively explores these connections. Replete with tables, figures, and musical examples, this volume is the most extensive study on Luther and music ever published. Leaver's work makes a formidable contribution to Reformation studies, but worship leaders, musicians, and others will also find it an invaluable, very readable resource.

"Living by faith" is much more than a general Christian precept; it is the fundamental posture of believers in a world rife with suffering and injustice. In this penetrating reflection on the meaning of "justification," Oswald Bayer shows how this key religious term provides a comprehensive horizon for discussing every aspect of Christian theology, from creation to the end times.

As profound as Martin Luther's ideas are, this giant of church history was concerned above all with practical instruction for daily Christian living. Harvesting Martin Luther's Reflections highlights this concern of Luther, mining his thought in key areas of doctrine, ethics, and church practice. Gathering noteworthy contributions by well-known Luther scholars from Europe and the Americas, this book ranges broadly over theological questions about baptism and righteousness, ethical issues like poverty and greed, and pastoral concerns like worship and spirituality.

Galvanized by Erasmus' teaching on free will, Martin Luther wrote The Bondage of the Will, insisting that the sinful human will could not turn itself to God. Robert Kolb unpacks Luther's theology and recounts his followers' ensuing disputes until their resolution in the Lutheran churches' 1577 "Formula of Concord".

This book is about faithful witnesses -- from the Reformation to South African apartheid to Bonhoeffer -- to the promise of Jesus Christ. Even in the midst of trials, these faithful followers have testified that the gospel is authority enough for the church's life and unity. This is the first book in print by the late Robert Bertram.

Gerhard O. Forde has stood at the forefront of Lutheran thought for most of his career. This new collection of essays and sermons—many previously unpublished— makes Forde's powerful theological vision more widely available.

The most up-to-date English commentary on the Formula of Concord, A Formula for Parish Practice provides helpful, concise descriptions of key theological debates and a unique weaving of historical and textual commentary with modern Lutheran experience. Covering the entire Formula of Concord the book includes discussion questions at the end of each chapter.

In this first of three volumes addressing Luther's outlaw God, Steven D. Paulson considers the two "monsters" of theology, as Luther calls them: evil and predestination. He explores how these produce fear of God but can also become the great and only comforts of conscience when a preacher arrives.Luther's new distinction between God as he is preached and God without any preacher absolutely frightened all of the schools of theology that preceded it, and for that matter all that followed Luther, as well. That fear coalesced in various opponents like Eck and Latomus, but in a special way in Desiderius Erasmus.For Paulson, bad theology begins with bad preaching, and since the church is what preaching does, bad preaching hides the church under such a dark blanket that it can hardly be detected. He argues that the primary distinction of naked/clothed or unpreached/preached radiates out in all directions for Luther's theology, and shows what difference this makes for current preaching. Specifically, Paulson takes up the central question of all theology (and life): What is God's relation to the law, and the law's relation to God? Luther's answers are surprising and will change the way you preach.