Bøker i Hellenistic Culture and Society-serien

Explores the remarkable rise of a Greek-ruled kingdom in ancient Bactria (modern Afghanistan) during the third century BC Diodotus I and II, whose dynasty emblazoned its coins with the dynamic image of Thundering Zeus, led this historic movement by breaking free of the Seleucid Empire and building a strong independent state in Central Asia.

Scholars have long recognized the relevance to Christianity of the many stories surrounding the life of Alexander the Great, who claimed to be the son of Zeus. But until now, no comprehensive effort has been made to connect the mythic life and career of Alexander to the stories about Jesus and to the earliest theology of the nascent Christian churches. Ory Amitay delves into a wide range of primary texts in Greek, Latin, and Hebrew to trace Alexander as a mythological figure, from his relationship to his ancestor and rival, Herakles, to the idea of his divinity as the son of a god. In compelling detail, Amitay illuminates both Alexander's links to Herakles and to two important and enduring ideas: that of divine sonship and that of reconciliation among peoples.

This is the third volume of Getzel Cohen's important work on the Hellenistic settlements in the ancient world. Through the conquests of Alexander the Great, his successors and others, Greek and Macedonian culture spread deep into Asia, with colonists settling as far away as Bactria and India. In this book, Cohen provides historical narratives, detailed references, citations, and commentaries on all the Graeco-Macedonian settlements founded (or refounded) in the East. Organized geographically, Cohen pulls together discoveries and debates from dozens of widely scattered archaeological and epigraphic projects, making a distinct contribution to ongoing questions and opening new avenues of inquiry.

Drawing on ancient historical writings, the vast array of information gleaned in recent years from the study of Hellenistic coins, and startling archaeological evidence newly unearthed in Afghanistan, Frank L. Holt sets out to rediscover the ancient civilization of Bactria. In a gripping narrative informed by the author's deep knowledge of his subject, this book covers two centuries of Bactria's history, from its colonization by remnants of Alexander the Great's army to the kingdom's collapse at the time of a devastating series of nomadic invasions. Beginning with the few tantalizing traces left behind when the 'empire of a thousand cities' vanished, Holt takes up that trail and follows the remarkable and sometimes perilous journey of rediscovery.Lost World of the Ancient King describes how a single bit of evidence-a Greek coin-launched a search that drew explorers to the region occupied by the tumultuous warring tribes of eighteenth- and nineteenth-century Afghanistan. Coin by coin, king by king, the history of Bactria was reconstructed using the emerging methodologies of numismatics. In the twentieth century, extraordinary ancient texts added to the evidence. Finally, one of the 'thousand cities' was discovered and excavated, revealing an opulent palace, treasury, temple, and other buildings. Though these great discoveries soon fell victim to the Afghan political crisis that continues today, this book provides a thrilling chronicle of the search for one of the world's most enigmatic empires.

During his reign and following his death, the physiognomy of Alexander the Great was one of the most famous in history, adorning numerous works of art. This study demonstrates how the various portraits transmit not so much a likeness of Alexander as a set of cliches that symbolized the ruler.

Arbitration and mediation were central institutions in Hellenistic public life. This study brings together literary and epigraphical sources on arbitration, presenting documents ranging from the settlement of a minor territorial squabble to the resolution of major conflicts.

Features twelve essays that emphasize the cultural interaction of Greek and non-Greek societies in the Hellenistic period, in contrast to more conventional focuses on politics, society, or economy. This volume is dedicated to Frank Walbank and includes a bibliography of his work.

Josephus (AD 37-?100), a pro-Roman Jew closely associated with the emperor Titus, is one of the earliest commentators on the Bible. This text attempts to understand Josephus's purposes and techniques in retelling the Bible, and reviews his treatment of 12 key biblical figures.

This text reconstructs the nature of Hellenistic epigram books and interprets individual poems as if they remained part of their original collections. The final chapter reconstructs much of the poetic structure of Meleager's "Garland", an ancient anthology of Hellenistic epigrams.

Drawing from various sources, Mikalson traces the religious cults and beliefs of Athenians from the battle of Chaeroneia in 338 BC to the devastation of Athens by Sulla in 86 BC, demonstrating that traditional religion played a central role in Athenian private, social and political life.

Under Ptolemy II Philadelphus, who ruled Egypt in the middle of the third century B.C.E., Alexandria became the brilliant multicultural capital of the Greek world. Theocritus's poem in praise of Philadelphus-at once a Greek king and an Egyptian pharaoh-is the only extended poetic tribute to this extraordinary ruler that survives. Combining the Greek text, an English translation, a full line-by-line commentary, and extensive introductory studies of the poem's historical and literary context, this volume also offers a wide-ranging and far-reaching consideration of the workings and representation of poetic patronage in the Ptolemaic age. In particular, the book explores the subtle and complex links among Theocritus's poem, modes of praise drawn from both Greek and Egyptian traditions, and the subsequent flowering of Latin poetry in the Augustan age. As the first detailed account of this important poem to show how Theocritus might have drawn on the pharaonic traditions of Egypt as well as earlier Greek poetry, this book affords unique insight into how praise poetry for Ptolemy and his wife may have helped to negotiate the adaptation of Greek culture that changed conditions of the new Hellenistic world. Invaluable for its clear translation and its commentary on genre, dialect, diction, and historical reference in relation to Theocritus's Encomium, the book is also significant for what it reveals about the poem's cultural and social contexts and about Theocritus' devices for addressing his several readerships.COVER IMAGE: The image on the front cover of this book is incorrectly identified on the jacket flap. The correct caption is: Gold Oktadrachm depicting Ptolemy II and Arsinoe (mid-third century BCE; by permission of the Museum of Fine Arts, Boston).

This book provides a new literary treatment of an often-overlooked collection of fragmentary poems from the third century B.C.E. Alexandrian poet Callimachus. Callimachus' Iambi form a collection of thirteen poems, which rework archaic Greek iambography and look forward to Roman satire and other genres, especially to such collections as Horace's Epodes. The poems are especially significant as examples of cultural memory since they are composed both as an act of commemorating earlier poetry and as a manipulation of traditional features of iambic poetry to refashion the iambic genre. This book fills a significant gap by providing the first complete translation of several of these fragmentary poems in English, along with line-by-line commentary, notes, and literary analysis.The structure of the book is thematic, with chapters focusing on such topics as poetic voice, fable, ethical criticism, and statuary. Each chapter consists of an introduction, text and selected critical apparatus, translation, and comprehensive thematic discussion. Acosta-Hughes focuses especially on Callimachus' manipulation of traditional features of archaic iambic poetry such as persona loquens, ethical and critical message, and eristic dialogue. He also includes a detailed analysis of the Alexandrian poet's artistic relationship with the earlier iambic poets Archilochus and Hipponax.Polyeideia will interest not only readers of Greek and Hellenistic poetry but also readers of Roman satire and invective verse, as well as those intrigued by the processes of memorializing and fashioning poetic culture.

When, in the third century B.C.E., the Ptolemies became rulers in Egypt, they found themselves not only kings of a Greek population but also pharaohs for the Egyptian people. Offering a new and expanded understanding of Alexandrian poetry, Susan Stephens argues that poets such as Callimachus, Theocritus, and Apollonius proved instrumental in bridging the distance between the two distinct and at times diametrically opposed cultures under Ptolemaic rule. Her work successfully positions Alexandrian poetry as part of the dynamic in which Greek and Egyptian worlds were bound to interact socially, politically, and imaginatively.The Alexandrian poets were image-makers for the Ptolemaic court, Seeing Double suggests; their poems were political in the broadest sense, serving neither to support nor to subvert the status quo, but to open up a space in which social and political values could be imaginatively re-created, examined, and critiqued. Seeing Double depicts Alexandrian poetry in its proper context-within the writing of foundation stories and within the imaginative redefinition of Egypt as "e;Two Lands"e;-no longer the lands of Upper and Lower Egypt, but of a shared Greek and Egyptian culture.

Little of the historiography of third-century Athens survives, and much of what we know-or might know-about the period has come down to us in inscriptions carved by Attic stonemasons of the time. In this book Stephen Tracy, the world's preeminent expert in this area, provides new insight into an unsettled and obscure moment in antiquity.

In this work Erich Gruen draws on a variety of literary and historical texts from antiquity to explore a central question: how did the Jews accommodate themselves to the larger cultural world of the Mediterranean while at the same time reasserting the character of their own heritage within it?

This authoritative and sweeping compendium, the second volume in Getzel Cohen's organized survey of the Greek settlements founded or refounded in the Hellenistic period, provides historical narratives, detailed references, citations, and commentaries on all the settlements in Syria, The Red Sea Basin, and North Africa from 331 to 31 BCE. Organized geographically, the volume pulls together discoveries and debates from dozens of widely scattered archaeological and epigraphic projects. Cohen's magisterial breadth of focus enables him to provide more than a compilation of information; the volume also contributes to ongoing questions and will point the way toward new avenues of inquiry.

Contains sixteen essays on monarchy and power in the Hellenistic period. This title focuses attention on biblical and Jewish evidence. It features essays that consider the kings, queens, and power figures of the Hellenistic dynasties, as well as ancient Israelite kings, the Babylonian and Persian rulers of the Bible, Parthians, and Romans.

Debate over the authenticity of "On the Jews" has persisted for nearly 1,900 years. The author argues that the author of this treatise belonged to the moderate conservative Jews of Alexandria, whose practices were contrary to the contemporary trends of Hellenistic Judaism.

Provides historical narratives, detailed references, citations, and commentaries on all the cities founded or refounded in Europe, The Islands, and Asia Minor during the Hellenistic period.

In the wake of the conquests of Alexander the Great, the ancient world of the Bible-the ancient Near East-came under Greek rule, and in the land of Israel, time-old traditions and Greek culture met. But with the accession of King Antiochos IV, the soft power of culture was replaced with armed conflict, and soon the Jews rebelled against their imperial masters, as recorded in the Biblical books of the Maccabees. Whereas most scholars have dismissed the biblical accounts of religious persecution and cultural clash, Sylvie Honigman combines subtle literary analysis with deep historical insight to show how their testimony can be reconciled with modern historical analysis by conversing with the biblical authors, so to speak, in their own language to understand the way they described their experiences. Honigman contends that these stories are not mere fantasies but genuine attempts to cope with the massacre that followed the rebellion by giving it new meaning. This reading also discloses fresh political and economic factors.

Demonstrates that Polybius' work performs a literary and political balancing act of heretofore unappreciated subtlety and interest. This book shows how Polybius contrived to tailor his historiography for multiple audiences, comprising his fellow Greeks, whose freedom Rome had usurped in his own generation, and the Roman conquerors.

Called by Plutarch 'the oldest and greatest of Alexander's successors,' Antigonos the One-Eyed (382-301 BC) was the dominant figure during the first half of the Diadoch period, ruling most of the Asian territory conquered by the Macedonians during his final twenty years. This book provides a detailed study of this great general and administrator.

Beginning with the intriguing case of Herod the Great's Jewishness, this title discusses what made or did not make Jewish identity during the period, the question of conversion, the prohibition of intermarriage, matrilineal descent, and the place of the convert in the Jewish and non-Jewish worlds.

This ground-breaking study is the first to employ modern international relations theory to place Roman militarism and expansion of power within the broader Mediterranean context of interstate anarchy. Arthur M. Eckstein challenges claims that Rome was an exceptionally warlike and aggressive state-not merely in modern but in ancient terms-by arguing that intense militarism and aggressiveness were common among all Mediterranean polities from ca 750 B.C. onwards.In his wide-ranging and masterful narrative, Eckstein explains that international politics in the ancient Mediterranean world was, in political science terms, a multipolar anarchy: international law was minimal, and states struggled desperately for power and survival by means of warfare. Eventually, one state, the Republic of Rome, managed to create predominance and a sort of peace. Rome was certainly a militarized and aggressive state, but it was successful not because it was exceptional in its ruthlessness, Eckstein convincingly argues; rather, it was successful because of its exceptional ability to manage a large network of foreign allies, and to assimilate numerous foreigners within the polity itself. This book shows how these characteristics, in turn, gave Rome incomparably large resources for the grim struggle of states fostered by the Mediterranean anarchy-and hence they were key to Rome's unprecedented success.

Arthur Eckstein's interpretation challenges the way Polybius' "Histories" have long been viewed. He argues that Polybius evaluates people and events as much from a moral viewpoint as from a pragmatic, utilitarian, or even Machiavellian one.

This work presents evidence for the phenomenon of "Asylia", the practice of declaring religious places precincts of asylum in the Hellenistic period. It lays out the documents and discusses their historical implications.

The so-called first war of the twenty-first century actually began more than 2,300 years ago when Alexander the Great led his army into what is now a sprawling ruin in northern Afghanistan. Frank L. Holt vividly recounts Alexander's invasion of ancient Bactria, situating in a broader historical perspective America's war in Afghanistan.