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The Lectures on the Philosophy of Religion, developed in four versions from 1821 to 1831, represent the final and in some ways the decisive element of Hegel's entire philosophical system. This is Volume I of the first critical edition of the lectures, based on a complete re-editing of the sources.

This is the first critical edition of Hegel's Lectures on the Philosophy of Religion (1821-31), which represent the final and in some ways the decisive element of his entire philosophical system. Volume II contains his philosophical interpretations of the history of religions in ancient Europe and Asia.

This is the first critical edition of Hegel's Lectures on the Philosophy of Religion (1821-31), which represent the final and in some ways the decisive element of his entire philosophical system. Volume III contains Hegel's philosophical interpretation of Christianity.

Part of the "Hegel Lectures" series, this work offers one of the best points of entry to Hegel's philosophical system. This second volume (dating from 1825-6) covers a thousand years of ancient Greek philosophy. It sets forth what Hegel actually said.

This one-volume edition of the definitive English translation of Hegel's Lectures on the Philosophy of Religion presents the full text and footnotes of the most mature and accessible of these lectures, those of 1827. The great philosopher discusses the concept of religion, Oriental religions and Judaism, Christology, the Trinity, the God-world relationship, and many other topics.

Part of "The Hegel Lectures" series, which is based on a selection of transcripts and manuscripts of Hegel. This volume provides a translation of Hegel's "Philosophy of Subjective Spirit". These lectures provide an introduction to the Philosophy of Spirit.

This edition offers for the first time an English translation of what Hegel actually said in his landmark Lectures on the History of Philosophy. Volume I contains Hegel's discussion of the history of Chinese and Indian philosophy, and it also sets out the significant changes that Hegel made to his stage-setting introduction to the lectures.

Hegel's interpretation of the history of philosophy played a central role in the shaping of his own thought, and brought about one of the determining events of modern intellectual history: the rise of a new historical consciousness of human life, culture, and intellect. This third volume of the lectures covers the medieval and modern periods.

Hegel gave various lecture series on aesthetics or the philosophy of art, but never published a book of his own on this topic. His famous works on aesthetics were compiled from transcripts of lectures. This volume now presents one transcript complete in English for the first time, with extensive introductory material.

Peter C. Hodgson provides a new translation of Hegel's 1829 lectures on the proofs of the existence of God, based on the definitive German edition. Coming late in his career, these lectures give us the great philosopher's final and most seasoned thinking on a topic of obvious significance to him, that of the reality status of God and ways of knowing God.

Peter C. Hodgson presents a new translation of Hegel's 1829 lectures on the proofs of the existence of God, based on the definitive German edition. These lectures give us the great philosopher's final and most seasoned thinking on a topic of obvious significance to him, that of the reality status of God and ways of knowing God.

This is the only English edition of a set of lectures which constitute an earlier and significantly different version of Hegel's classic Philosophy of Right, one of the most influential works in Western political theory. They are essential for a full understanding of Hegel's key concepts of civil society, objective spirit, and recognition.

Brown and Hodgson present a new English edition of Hegel's 1822-3 lectures on the philosophy of world history. Here he sets out his vision of the development of reason, spirit, and culture in human history, as it advances inexorably towards the establishment of a political state of free, fully self-conscious individuals and just institutions.