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This book reasserts the importance of the French Revolution to an understanding of the nature of modern European politics and social life. Livesey argues that the European model of democracy was created in the Revolution, a model with very specific commitments that differentiate it from Anglo-American liberal democracy.

For much of the Middle Ages, the Lara family was among the most powerful aristocratic lineages in Spain. This book, the first modern study of the Laras, explores the causes of change in the dynamics of power, and narrates the dramatic story of the events that overtook the family.

This political history shows how the turmoil and transformation of nursing during the French Third Republic reflected the political and cultural tensions at work in the nation, including critical conflicts over the role of the Church in society, the professionalization of medicine, and the emancipation of women.

In his study of Brandenburg, Germany, Vogt directly challenges both the "antifascist" paradigm employed by East German historians and the "sovietization" interpretive model that has dominated western studies. He argues that Soviet denazification was neither an effective purge of society nor part of a methodical "sovietization" of the eastern zone.

The foremost historian of 18th-century France explores how the Old Regime's institutions operated and how they were understood by the people who worked within them. Roche depicts the "culture of appearances"-the food and clothing, living quarters, and reading material of the peasant, the merchant, the noble, the King, from Paris to the provinces.

This reinterpretation of the history of modern Spain from the Enlightenment to the threshold of the twenty-first century explains the surprising changes that took Spain from a backward and impoverished nation, with decades of stagnation, civil disorder, and military rule, to one of the ten most developed economies in the world.

Ladd describes the struggle of German leaders to bring order to their rapidly growing cities during the age of industrial expansion before World War I, setting the emerging theory and practice of city planning in the context of debates about the nature of the modern city and the possibility of improving society by regulating physical environments.

The Arnauld family rose to prominence at the end of the sixteenth century by attaching themselves to King Louis XIV with absolute loyalty and obedience. Sedgwick's engaging history chronicles the Arnauld family's reaction to momentous political and religious developments and offers a unique perspective on a tumultuous period in French history.

This study of the policy-making process in China during the Sino-French controversy of 1880-1885 illuminates China's response to the West in the 19th century. The threat of French efforts to extend control into northern Vietnam was the catalyst in Chinese policy decisions; Eastman traces the process by which the problem was eventually resolved.

Support of the Ottoman Empire was official British policy for 40 years following the Crimean War. But with reports of massacres in 1876 by the Turks against their Bulgarian subjects, Gladstone formed a coalition of churchmen to voice concern. This book examines the stance made by Gladstone.

Few studies have explored the cultural process whereby religious symbolism created social cohesion and political allegiance. This book examines religious conflict in the parish communities of early modern England using an interdisciplinary approach that includes the perspectives of class, gender, and demography.

Landes traces the life and career of Ademar of Chabannes-a monk, historian, liturgist, and hagiographer who lived at the turn of the first Christian millennium. Using over 1,000 folios of autograph manuscript that Ademar left behind, Landes has been able to reconstruct in great detail the development of Ademar's career and the events of his day.

Sedgwick presents an intensive examination of the political problems confronting French Royalists, Catholics, and conservative Republicans in their attempt to form a conservative party, within the framework of the Republic, in the decade dominated by the Panama Scandal and the Dreyfus Affair.

This is the first book to explore how pessimism could be the psychological basis for the Victorians' progressive conception of history. Throughout, von Arx skillfully interweaves threads of religion, politics, and history, showing how ideas in one sphere cannot be understood without reference to the others.

Edward Dickinson traces the story of German child welfare policy over an extended period of conflict and compromise among competing groups-progressive social reformers, conservative Protestants, Catholics, Social Democrats, feminists, medical men, jurists, and welfare recipients themselves.

This intensively researched volume covers a previously neglected aspect of American history: the foreign policy perspective of the peace progressives, a bloc of dissenters in the U.S. Senate, between 1913 and 1935.

This is the first scholarly study of the prewar phase of the French army's development into a disruptive force in national life. A chapter from the portentous 20th-century story of the soldier in politics, it has relevance to contemporary situations in other western societies. The book includes an encyclopedic bibliography.

How did propertied families in late medieval and early modern Florence maintain their power and affluence while clans elsewhere were fatally undermined by the growth of commerce and personal freedom and the consequences of the Plague? Molho suggests that the answer is found in the twin institutions of arranged marriage and the dowry.

Cordoba's labor wars have been mythologized as a Latin American equivalent to French student strikes of May-June 1968 and the Italian "hot summer" of the same period. Brennan demonstrates that the militancy and even political radicalism of the Cordoban working class were due in large part to the dynamic relationship between factory and society.

Rejecting the common assumption that domestic legislation during the Civil War was a series of piecemeal reactions to wartime necessities, Heather Cox Richardson argues that Republican party members systematically engineered pathbreaking laws to promote their distinctive theory of political economy.

First published in 1951, Genesis and Geology describes the background of social and theological ideas and the progress of scientific researches which, between them, produced the religious difficulties that afflicted the development of science in early industrial England.

The American Civil War and the Paris Commune of 1871, Philip Katz argues, were part of the broader sweep of transatlantic development in the mid-nineteenth century-an age of democratic civil wars. Katz shows how American political culture in the period that followed the Paris Commune was shaped by that event.

Choquette narrates the peopling of French Canada across the 17th and 18th centuries, the lesser known colonial phase of French migration. Drawing on French and Canadian archives, she carefully traces the precise origins of individual immigrants, describing them by gender, class, occupation, region, religion, age, and date of departure.

Gruening is perhaps best known for his vehement fight against U.S. military involvement in Vietnam. However, as Johnson shows here, it's Gruening's sixty-year public career in its entirety that provides an opportunity for historians to explore continuity and change in dissenting thought in twentieth-century America.

This first detailed study of the bishops of Florence tells the story of a dynamic Italian lordship during the most prosperous period of the Middle Ages. Drawing upon a rich base of primary sources, Dameron demonstrates that the nature of the Florentine episcopal lordship results from the tension between seigneurial pressure and peasant resistance.

This work on the colloquy presents the dialectical complexities of the sixteenth-century theology--a theology that had emerged with binding strands of religious idealism and political interest. Theology was, indeed, the medium of discourse, but it was not an end in itself. Rather, it was a means to a higher goal: religious reconciliation.