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For 1,300 years, Chinese calligraphy was based on the elegant art of Wang Xizhi (A.D. 303-361). But the emergence in the 17th century of a style modeled on the rough, broken epigraphs of ancient artifacts led to the formation of the stele school. Eminent calligrapher and art theorist Fu Shan (1607-1685) was a dominant force in this school.

Ming and Qing China were well populated with foxes, shape changers who transgressed the boundaries of species, gender, and the metaphysical realm. In human form, they were immoral succubi and good wives/good mothers, tricksters and Confucian paragons. Huntington investigates the fox as alien and attempts to establish the boundaries of the human.

Despite Taiwan's rise as an economic force in the world, modernity has not led to a Weberian process of disenchantment or curbed religiosity. To the contrary, other factors-social, economic, political-have stimulated religion. How and why this has happened are central issues in this book.

In this history of Japanese involvement in northeast China, the author argues that Japan's military seizure of Manchuria in September 1931 was founded on three decades of infiltration of the area. This incremental empire-building and its effect on Japan are the focuses of this book.

Among the most radical of the Meiji reforms was a plan for a centralized, compulsory educational system modeled after those in Europe and America. But with almost no support from the government, local officials, teachers, and citizens pursued alternative visions. Their efforts led to the growth and consolidation of a new educational system.

This book examines the Nanjing decade of Guomindang rule (1927-1937) and the early post-Mao reform era (1980-1992) of Chinese history that have commonly been viewed as periods of state disintegration or retreat. And they were-at the central level. When reexamined at the local level, however, both are revealed as periods of state building.

This book examines the Chinese opium crisis from the perspective of Qing prohibition efforts. The author argues that opium prohibition, and not the opium wars, was genuinely imperial in scale and is hence much more representative of the actual drug problem faced by Qing administrators.

Throughout history, Mount Tai has been a magnet for both women and men from all classes-emperors, aristocrats, officials, literati, and villagers. This book examines the behavior of those who made the pilgrimage to Mount Tai and their interpretations of its sacrality and history, as a means of better understanding their identities and mentalities.

Why does literature's voice still seduce us into reading? What is the relationship between ethics and history in the study of literature? These essays on Kawabata Yasunari, Murakami Haruki, Karatani Kjin, Furui Yoshikichi, Mishima Yukio, Oe Kenzaburo, Natsume Soseki, and Kobayashi Hideo, visit the force of the scandalous to confront such questions.

What are the possibilities and limits of historical knowledge? This book explores these issues through a study of the Zuozhuan, a foundational text in the Chinese tradition, whose rhetorical and analytical self-consciousness reveals much about the contending ways of thought unfolding during the period of the text's formation.

Kokugaku, or nativism, was an important intellectual movement from the 17th-19th century in Japan, and its worldview remains influential. McNally's primary goal is to restore historicity to the study of nativism by recognizing Atsutane's role in the creation and perpetuation of an enduring intellectual tradition.

Nakamura argues that the study of Western medicine assembled doctors from all over the country in efforts to effect social change. By examining the social impact of Western learning at the level of everyday life, the book offers a broad picture of the way in which Western medicine, and Western knowledge, was absorbed and adapted in Japan.

Native-place lodges are often cited as an example of the particularistic ties that hindered the emergence of a modern state based on loyalty to the nation. The author argues that by fostering awareness of membership in an elite group, native-place lodges fostered a sense of belonging to a nation that furthered the reforms in the early 20th century.

This book presents two histories of the early Korean kingdom of Paekche (trad. 18 BCE-660 CE). The first, written by Best, is based largely on primary sources. This initial history serves, in part, to introduce the second, an extensively annotated translation of the oldest history of the kingdom, The Paekche Annals (Paekche pon'gi).

This study focuses on postwar Japan's foreign policy making in the political and security areas, the core UN missions. The intent is to illustrate how policy goals forged by national security concerns, domestic politics, and psychological needs gave shape to Japan's complicated and sometimes incongruous policy toward the UN since World War II.

Park argues that the mukwa-Korea's state military examination-was not only the primary means of recruiting aristocrats as new members of the military bureaucracy, but also a way for the ruling elite to partially satisfy the status aspirations of marginalized regional elites, secondary status groups, commoners, and manumitted slaves.

The Tale of Genji has eclipsed the works of later Heian authors, who have since been displaced from the canon and relegated to obscurity. The author calls for a reevaluation of late Heian fiction by shedding new light on this undervalued body of work and examining three representative texts as legitimate heirs to the literary legacy of Genji.

In the sengoku era in Japan, warlords and religious institutions vied for supremacy, with powerhouses such as the Honganji branch of Jodo Shinshu Buddhism fanning violent uprisings of ikko ikki, bands of commoners fighting for various causes. Tsang delves into the complex and often contradictory relationship between these groups.

This book reconstructs civic education and citizenship training in secondary schools in the lower Yangzi region during the Republican era. It analyzes how students used the tools of civic education to make themselves into young citizens, and explores the complex social and political effects of educated youths' civic action.

This book examines how China's three late imperial dynasties-the Yuan, Ming, and Qing-conquered, colonized, and assumed control of the southwest. Herman highlights the indigenous response to China's colonization of the southwest, particularly that of the Nasu Yi people of western Guizhou and eastern Yunnan, who left an extensive written record.

From his birth in the lowest stratum of the samurai class to his assassination at the hands of right-wing militarists, Takahashi Korekiyo (1854-1936) lived through tumultuous times that shaped the course of modern Japanese history. This biography underscores the profound influence of Korekiyo on the political and economic development of Japan.

Based on the author's fieldwork in Zhejiang, this book explores the emergence and success of township and village enterprises in China. This study also examines how ordinary rural residents have made sense of and participated in the industrialization engulfing them in recent decades.

South Korea is home to some of the largest evangelical Protestant congregations in the world. This book investigates the meaning of-and the reasons behind-a particular aspect of contemporary South Korean evangelicalism: the intense involvement of middle-class women.

This book explores the interaction between two "places," China and Guanzhong, the capital area of several dynasties, examining how Guanzhong literati conceptualized three sets of relations: central/regional, "official"/"unofficial," and national/local. It further traces the formation of a critical communal self-consciousness.

Compiled in 940 at the court of the kingdom of Shu, the Huajian ji is the earliest extant collection of lyrics by literati poets. Shields examines the influence of court culture on the anthology's creation and the significance of imitation and convention in its lyrics, situating the work within larger questions of Chinese literary history.

The sacred mountain Oyama (literally, "Big Mountain") has loomed over the religious landscape of early modern Japan. Ambros provides a narrative history of the mountain and its place in contemporary society and popular religion by focusing on the development of the Oyama cult and its religious, political, and socioeconomic contexts.

Rojas focuses on visuality and gender tropes to reflect on shifting understandings of the significance of Chineseness, modernity, and Chinese modernity. Through detailed readings of narrative works, the study identifies three distinct constellations of visual concerns corresponding to the late imperial, mid-20th century, and contemporary periods.

Since the 1950s, Abe Kobo (1924-1993) has achieved an international reputation for his surreal or grotesque brand of literature. Bolton explores how this reconciliation of ideas and dialects is for Abe part of the process whereby texts and individuals form themselves-a search for identity that occurs at the level of the self and society at large.

Between 1751 and 1784, the Qianlong emperor embarked upon six southern tours-largely exercises in political theater-traveling from Beijing to Jiangnan and back. This study elucidates the tensions and negotiations characterizing the relationship between the imperial center and Jiangnan, which straddled the two key provinces of Jiangsu and Zhejiang.

Knight describes modern Chinese fiction's unique contribution to ethical and literary debates over the possibility for meaningful moral action. By analyzing discourses of agency and fatalism and the ethical import of narrative structures, the author explores how representations of determinism and moral responsibility changed over the 20th century.