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Includes chapters which treat men as well as women, theories of sexuality as well as gender prescriptions, and same-sex as well as heterosexual relations. This book examines how Japanese have (en) gendered their ideas, institutions, and society.
A house is a site, the bounds and focus of a community. It is also an artifact, a material extension of its occupants' lives. This book takes the Japanese house in both senses, as site and as artifact, and explores the spaces, commodities, and conceptions of community associated with it in the modern era.
This volume seeks to shed new light on the nationalist paradigm of Japanese repression and exploitation that has dominated the study of Korea's colonial period (1910-1945). The authors adopt a more inclusive, pluralistic approach that stresses the complex relations among colonialism, modernity, and nationalism.
Give and Take offers a new history of government in Tokugawa Japan (1600-1868), one that focuses on ordinary subjects: merchants, artisans, villagers, and people at the margins of society. Maren Ehlers explores how high and low people negotiated and collaborated with each other as they addressed the problem of poverty in early modern Japan.
This book is about the losers of the Meiji Restoration and the supporters who promoted their legacy. Using sources ranging from essays by former Tokugawa supporters like Fukuzawa Yukichi to postwar film and "lost decade" manga, Michael Wert shows how shifting portrayals of Restoration losers have influenced the formation of national history.
Korea's financial development has been a tale of liberalization and opening but the new system has failed to steer the country away from financial crises. This study analyzes the changes in the financial system and finds that financial liberalization has contributed little to grow and stabilize the Korean economy.
This work provides a history of the Rinzai Zen monastic institution in Medieval Japan.
Rise of a Japanese Chinatown focuses on a Chinese immigrant community in the Japanese port city of Yokohama from the Sino-Japanese War of 1894-1895 to the normalization of Sino-Japanese ties in 1972 and beyond. It tells the story of how Chinese immigrants found an enduring place within a monoethnic state during periods of war and peace.
This study of Japan's transformation by the economic crises of the 1930s focuses on efforts to overcome the effects of the Great Depression in rural areas, particularly the activities of local activists and Tokyo policymakers. Smith sheds light on how average Japanese responded to problems of modernization and how they re-created the countryside.
Cultural Revolution Culture, often denigrated as mere propaganda, not only was liked in its heyday but continues to be enjoyed today. Considering Cultural Revolution propaganda art from the point of view of its longue duree, Mittler suggests that it built on a tradition of earlier art works, which allowed for its sedimentation in cultural memory.
Where does Neo-Confucianism fit into the story of China's history? This book argues that as Neo-Confucians put their philosophy of learning into practice in local society, they justified a social ideal in which society at the local level was led by the literati with state recognition and support.
In the early 20th century, China began to import and then to manufacture thousands of consumer goods. Politicians feared trade deficits. Intellectuals feared loss of national sovereignty. And manufacturers wondered how they could survive a flood of cheap imports. Gerth argues that the responses of these groups helped foster modern nationalism.
Assesses the historical significance of the International Military Tribunal for the Far East (IMTFE) - commonly called the Tokyo trial - established as the eastern counterpart of the Nuremberg trial in the immediate aftermath of World War II. This title explores some of the central misunderstandings and historiographical distortions.
From his birth in the lowest stratum of the samurai class to his assassination at the hands of right-wing militarists, Takahashi Korekiyo (1854-1936) lived through tumultuous times that shaped the course of modern Japanese history. This biography underscores the profound influence of Korekiyo on the political and economic development of Japan.
Following the end of WWII in Asia, the Allied powers repatriated over six million Japanese nationals from colonies and battlefields throughout Asia. This title analyzes how the human remnants of empire served as sites of negotiation in the process of the jettisoning of the colonial project and in the creation of the national identities in Japan.
Tian, or Heaven, had been used in China since the Western Zhou to indicate both the sky and the highest god. Examining excavated materials, Lillian Tseng shows how Han-dynasty artisans transformed various notions of Heaven-as the mandate, the fantasy, and the sky-into pictorial entities, not by what they looked at, but by what they looked into.
Founded in the 1820s, the Xuehaitang (Sea of Learning Hall) was a premier academy of its time. Miles examines the discourse that portrayed it as having radically altered Guangzhou literati culture. He argues that the academy's location embedded it in social settings that determined who used its resources and who celebrated its successes and values.
By examining the obscured histories of publication, circulation, and reception of widely consumed literary works from late Edo to the early Meiji period, Zwicker traces a genealogy of the literary field across a long nineteenth century: one that stresses continuities between the generic conventions of early modern fiction and the modern novel.
Since the last years of the Qing dynasty, youth has been made a new agent of history in Chinese intellectuals' visions of national rejuvenation. Mingwei Song combines historical investigations of the origin and development of the modern Chinese youth discourse with close analyses of the novelistic construction of the Chinese Bildungsroman.
Movements of people-through migration, exile, and diaspora-are central to understanding power relationships in Japan 900-1400. But what of more literary moves: texts with abrupt genre leaps or poetic figures that flatten distances? Terry Kawashima examines what happens when both types of tropes-literal travels and literary shifts-coexist.
By the late eleventh century the Song court no longer dominated production of information about itself. Hilde De Weert demonstrates how the growing involvement of the literati in publishing such information altered the relationship between court and literati in political communication for the remainder of the Chinese imperial period.
Stigmatized throughout Japanese history as outcastes, the burakumin are contemporary Japan's largest minority. In this study of youths from two different communities, Christopher Bondy explores how individuals navigate their social world, demonstrating the ways in which people make conscious decisions about disclosing a stigmatized identity.
Knight describes modern Chinese fiction's unique contribution to ethical and literary debates over the possibility for meaningful moral action. By analyzing discourses of agency and fatalism and the ethical import of narrative structures, the author explores how representations of determinism and moral responsibility changed over the 20th century.
Elizabeth Kindall's definitive study elucidates the context for the paintings of Huang Xiangjian (1609-1673) and identifies geo-narrative as a distinct landscape-painting tradition lauded for its naturalistic immediacy, experiential topography, and dramatic narratives of moral persuasion, class identification, and biographical commemoration.
Revolutionary Waves analyzes the crowd in the Chinese cultural and political imagination and its global resonances by delving into a wide range of fiction, philosophy, poetry, and psychological studies-raising questions about the promise and peril of community as communion and reimagining collective life in China's post-socialist present.
Nathan Hopson unravels the contested postwar meanings of the Northeast Tohoku region of Japan to reveal the complex and contradictory ways in which that region has been incorporated into Japan's shifting self-images since World War II.
This study revolves around the career of Kobayashi Hideo (1902-1983), one of the seminal figures in the history of modern Japanese literary criticism, whose interpretive vision was forged amidst the cultural and ideological crises that dominated intellectual discourse between the 1920s and the 1940s.
This book traces how questions about the nature of the Chinese empire and of the human community were addressed in fiction through extreme situations: husbands and wives torn apart in periods of upheaval, families so disrupted that incestuous encounters become inevitable, times so desperate that people must sell themselves to be eaten.
This book demonstrates that representations of Buddhism by lay people underwent a major change during the T'ang-Sung transition. These changes built on basic transformations within the Buddhist and classicist traditions and sometimes resulted in the use of Buddhism and Buddhist temples as frames of reference to evaluate aspects of lay society.
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