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In this timely volume, Zhu and Xiao offer an examination of the ways in which Chinese feminist ideas have developed since the mid-1990s. By juxtaposing the plural "feminisms" with "Chinese characteristics", they both underline the importance of integrating Chinese culture, history, and tradition in the discussions of Chinese feminisms.
Examines the intersection between Ottoman colonialism, control of the Iraqi frontier through centralization policies, and the impact of those policies on Ottoman citizenship laws and on the institution of marriage. This fascinating account offers an invaluable contribution to our understanding of the Ottoman Iraqi frontier and its passage to modernity.
This pioneering ethnographic work centres on the dynamics of female authority within the religious life of a conservative Muslim community in the Fergana Valley of Uzbekistan. Peshkova draws upon several years of field research to chronicle the daily lives of women religious leaders, known as otinchalar, and the ways in which they exert a powerful influence in the religious life of the community.
"Vanguard of a New Modernity" draws feminist scholarly and political attention towards the women activists of the Jamaat-e-Islami, a major movement of Islamic renewal and reform in South Asia.
Nearly all discussions of world politics today include a tacit, if not overt, reference to 9/11. A decade and a half on, Winter considers the impact of 9/11 on women around the world. Based on theoretical reflection, empirical research, and field work in different parts of the world, each chapter of the book considers a different post-9/11 issue in relation to women.
Delineates the intricate manner in which the modern state in Egypt monitored, controlled, and "policed" the bodies of subaltern women. Some of these women were runaway slaves, others were deflowered outside of marriage, and still others were prostitutes. Kozma traces the effects of nineteenth-century developments on these women who lived at the margins of society.
The hijab is the controversial item of women's clothing. It has become the primary global symbol of female Muslim identity for Muslims and non-Muslims alike. This title provides an account of the controversial 2003 French law to ban Islamic headscarves and other religious signs from public schools.
Collects essays that examine issues of gender, family, and law in the Middle East and South Asia. This title addresses the role of religious politics in writing family law and the implications for gender relations, and the tension between international standards emerging from UN conferences and conventions and various nationalist projects.
This ethnography of the Moroccan womens rights movement describes the history and activists of the Moroccan womens rights movement through the development and use of three frames: equality, womens human rights, and the harmonious family.
Miss India competition has become a prominent feature of Indian popular culture, influencing, over time, the conventional standard for female beauty. Through the lens of the 2003 beauty pageant, the author examines what feminine beauty has come to mean in a country transformed by political, economic, and cultural developments.
There is an increasing number of middle- and upper-class urban Pakistani women turning toward Islam via Al-Huda, an Islamic school for women aiming to transform the women who absorb its message into 'pious' subjects. This title explores how Al-Huda is fostering a new generation of educated, urban, middle-class women to become veiled conservatives.
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