Bøker i Europaische Hochschulschriften/European University Studies/Publications Universitaires Europeennes Reihe 20: Philosophie/Series 20: Philosophy/Serie 20: Philosophie-serien

Evolutionary psychology¿s ultimate goal is to understand the design of the human mind. It is a new approach in psychology, founded upon evolutionary theory and cognitive science. Evolutionary psychologists¿ insistence on evolutionary theory has given rise to both controversy and transformations in theoretical models of human cognition. It is still a minority position in the field of psychology, but evolutionary psychology¿s implications are far reaching. This book examines the arguments put forth by evolutionary psychologists and the objections levelled against them by their critics. Can evolutionary psychology offer a promising strategy in psychology that should be taken seriously and which can be defended against its critics? That is one question this book investigates. But the book also proposes a new approach to tackle the evolution of general-purpose cognitive mechanisms, which is the main matter of dispute between traditional and evolutionary psychology. Is a credible evolutionary account of the development of general-purpose cognitive mechanisms possible? Evolutionary psychologists have scarcely addressed this question in their current research, this book proposes a new way of thinking about the question.

Maurice Blondel¿s major work L¿Action contains one of the most penetrating investigations ever of the natural sciences and their methodology. This study examines in detail this discussion of the sciences in its historical and systematic contours. It further clarifies the scientific character of Blondel¿s more general philosophy and should be of interest to philosophers of religion and those natural scientists interested in examining the foundations of modern science. In particular it clarifies precisely the interaction at the philosophical level between science and religion. It demonstrates clearly that when one remains consequent in the strictest application of the scientific method, one is forced not only to address the complex matter of consciousness and self-reference, but also such issues as freedom, morality, metaphysics and the more fundamental question of God.