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This book reconstructs the legacy of Korean minjung theology by reformulating its essential ideas in a dialogue with process thought. In a minimal sense, this study is a theological reinterpretation of the doctrine of the minjung messiah, an idea which historically suffered from a misunderstanding that minjung theology created a ¿messianic confusion¿ while replacing christology and soteriology by a radical anthropology. This erroneous conception occurred when the idea was placed within the philosophically dualistic framework of traditional doctrines in which the work of minjung is totally separated from the work of Christ. In order to avoid such a dualistic understanding, the author critically adopts process panentheism and makes minjung ideas more communicable and more comprehensive in current theological, religious, and philosophical debates. Beyond defending the idea of the minjung messiah, he also argues for an inclusive minjung hermeneutics that promotes the fundamental insight of minjung theology, in philosophical clarity. Through minjung hermeneutics, minjung theology expands its practical concern and overcomes the theoretical nihilism in postmodern studies.
Deals with the cultural and the biblical roots of these ecological crises; ex-rays the historical development of this impasse in Africa, and finally proffers recommendations.
British economic and industrial policy since 1979 is examined using a wide range of sources. Was this really «new», revival of earlier approaches or a rigorous extension of the IMF-imposed policies on the 1974-79 Labour Government? The question is asked: Was the creation of a large pool of unemployed labour necessary for reshaping the economy or was the aim to secure fundamental changes in the relations between capital and organised labour? Due to setbacks suffered by trade unions in the 1980s with factory closures and major job losses, the author questions Labour¿s motives in softening any meaningful opposition to the Conservatives, supporting ERM in 1990, reducing the role of trade unions in the Party itself and retaining key policies of the Thatcher era especially its trade union laws.
Quantitative analyses revealed differences in voice and academic standing, and women reported higher feminine gender orientation than did men. This title explores the experiences and beliefs of adult students, concerning their sense of voice and use of imaginary audience.
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