Bøker i Elements in New Religious Move-serien

The new religious movement of Peoples Temple, begun in the 1950s, came to a dramatic end with the mass murders and suicides that occurred in Jonestown, Guyana, in 1978. This analysis presents the historical context for understanding the Temple by focusing on the ways that migrations from Indiana to California and finally to the Cooperative Republic of Guyana shaped the life and thought of Temple members. It closely examines the religious beliefs, political philosophies, and economic commitments held by the group, and it shifts the traditional focus on the leader and founder, Jim Jones, to the individuals who made up the heart and soul of the movement. It also investigates the paradoxical role that race and racism played throughout the life of the Temple. The Element concludes by considering the ways in which Peoples Temple and the tragedy at Jonestown have entered the popular imagination and captured international attention.

This Element recounts the tumultuous history of the Unification Church Movement, deriving from the messianic ministry of MOON Sun Myung (1920¿2012). It begins with the UCM's origins in Korea and traces its development into a global conglomerate of churches, related nonprofit organizations, and for-profit businesses. Known for its mass marriages, or 'International Marriage Blessings,' the UCM has been one of the most controversial new religious movements throughout the world, particularly in Japan and the West. Moon fit Weber's classic definition of the charismatic leader. The post-Moon UCM is a textbook case of a new religious movement transitioning from its founding to succeeding generations. Utilizing both external documents and internal UCM sources, the account highlights the leading personalities, organizations, and circumstances which facilitated the UCM's rise, its present challenges, and future development.

"The Family International (formerly the Children of God) emerged from the radical fringe of the Jesus People Movement in the late 1960s to establish a new religious movement with communities in ninety countries. Characterized from its early days by controversy due to its unconventional version of Christianity, countercultural practices, and high level of tension with society, the Family International created a communal society that endured for four decades. The movement's reinvention in 2010 as an online community offers insights into the dynamic nature of new religious movements, as they strategically adapt to evolving social contexts and emergent issues, and the negotiations of belief and identity this may entail. The Family International's transformation from a radical communal movement to a deradicalized virtual community highlights the novel challenges alternative religions may face in entering the mainstream and attaining legitimacy within the increasingly globalized context of online information dissemination in virtual spaces"--