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  • av Julian Yolles
    414,-

    Medieval Latin Lives of Muhammad helps trace the persistence of old cliches as well as the evolution of new attitudes toward Islam and its prophet over five centuries in Western culture. This volume brings together a highly varied and fascinating set of Latin narratives and polemics never before translated into English.

  • av Christopher of Mytilene
    372,99

    Poems of Christopher of Mytilene and John Mauropous collects the varied Byzantine Greek verses of these witty and vibrant poets their epigrams, satires, encomia, polemics, and more in English for the first time.

  • - An Anglo-Saxon Rewriting of Orosius
    av Malcolm R. Godden
    414,-

    The Old English History of the World, produced around the year 900, is an anonymous translation and adaptation of Paulus Orosius's immensely popular Latin history known as the Seven Books of History against the Pagans. This volume offers a new edition and modern translation of an Anglo-Saxon perspective on the ancient world.

  • - Progymnasmata from Twelfth-Century Byzantium
    av Nikephoros Basilakes
    394,-

    Progymnasmata, exercises in the study of declamation, were the cornerstone of elite education from Hellenistic through Byzantine times. The Rhetorical Exercises of Nikephoros Basilakes, translated here into English for the first time, illuminate teaching and literary culture in one of the most important epochs of the Byzantine Empire.

  • av Gregory of Tours
    394,-

    Gregory of Tours, acclaimed as "the father" of French history, also wrote extensively about holy men and women, and about wondrous events-miracles. The conversational stories in Lives and Miracles relate what Gregory viewed as the visible results of holy power, direct or mediated, at work in the world.

  • av Raymond L. Capra
    411,-

    The Life of Saint Neilos of Rossano is a snapshot of a distinctive moment before the schism between the churches of Rome and Constantinople. Neilos lived in both hermitages and monasteries, torn between solitude and community. This edition provides the first English translation with a newly revised Greek text.

  • av Symeon Metaphrastes
    394,-

    The Menologion by Symeon Metaphrastes, among the most important Byzantine religious and literary works, is a culmination of a well-established tradition of Greek storytelling. This edition excerpts six Christian novels, each featuring women who defy social expectations, translated for the first time into English.

  • av Venantius Fortunatus
    394,-

    Venantius Fortunatus, a master of the short praise poem and a canonical Christian Latin poet, wrote eleven volumes of hymns, epigrams, elegies, and other religious and epistolary verses addressed to kings, bishops, and abbesses. This volume presents for the first time in English translation all of his poetry, apart from a single long saint's life.

  • av Calcidius
    414,-

    In the 4th century CE, Calcidius translated into Latin an important section of Plato's Timaeus, complemented by commentary and organized into coordinated parts. Its organization subsequently informed the sense of macrocosm and microcosm-of the world and our place in it-which is prevalent in western European thought in the Middle Ages.

  •  
    394,-

    Mount Athos was the most famous center of Byzantine monasticism and remains the spiritual heart of the Orthodox Church today. Holy Men of Mount Athos presents the Lives of five holy men who lived there at different times, from the ninth century to the last decades of the Byzantine period in the early fifteenth century.

  • av Laonikos Chalkokondyles
    372,99 - 394,-

    Laonikos was one of the Greek historians of the fall of Constantinople in 1453, and the first Greek writer to treat Islam as a legitimate cultural and religious system. He viewed Byzantines as Greeks rather than Romans, and his Histories of the expansion of the Ottoman Empire stands at the origins of Neo-Hellenic identity.

  • av Amalar of Metz
    394,-

    Amalar of Metz's On the Liturgy-one of the most widely circulated texts of the Carolingian era-addresses Christian worship from prayers to vestments to bodily gestures of celebrants. This volume adapts the text of Jean-Michel Hanssens's 1948 edition and provides the first complete translation into a modern language.

  • av Jill Mann
    394,-

    The twelfth-century Latin beast epic Ysengrimus is one of the great comic masterpieces of the Middle Ages. It recounts the persecution of the wolf Ysengrimus--who represents a hybrid abbot-bishop--by his archenemy Reynard the fox. The narrative's details are carefully crafted to make the wolf's punishment fit the abbot-bishop's crime.

  • av Mary Clayton
    394,-

    Religious piety has rarely been animated as vigorously as in Old English Poems of Christ and His Saints. Ranging from lyrical to dramatic to narrative and showing great inventiveness, these ten anonymous poems vividly demonstrate the extraordinary hybrid that emerges when traditional Germanic verse adapts itself to Christian themes.

  • av Robert E. Bjork
    372,-

    Old English Shorter Poems offers tantalizing insights into the Anglo-Saxon mental landscape. These poems and charms find meaning in the loss of fortune and reputation, exile, and alienation. Wisdom also emerges as folk remedies, such as charms to treat stabbing pain, cysts, childbirth, and nightmares of witch-riding caused by a dwarf.

  • - The Patria
    av Albrecht Berger
    394,-

    The Patria is a fascinating four-book collection of short historical notes, stories, and legends about the buildings and monuments of Constantinople, compiled in the late tenth century by an anonymous author. It is the only Medieval Greek text to present a panorama of the city as it existed in the middle Byzantine period.

  •  
    414,-

    Compiled and translated in large part by St. Jerome, the Vulgate Bible influenced Western literature, art, music, education, theology, and political history through the Renaissance. Professors at Douay, then at Rheims, translated it into English to combat Protestant vernacular Bibles. Volume VI presents the entire New Testament.

  •  
    394,-

    Volume V of a projected six-volume Vulgate Bible presents the twelve minor prophetical books of the Old Testament, as well as two deuterocanonical books, 1 and 2 Maccabees. The major prophets' themes of judgment and redemption are further developed here by the minor prophets. Influential martyrdom narratives anticipate Christian hagiography.

  • av Michael Attaleiates
    394,-

    In 1039 Byzantium was the most powerful empire in Europe and the Near East. By 1079 it was a politically unstable state half the size, menaced by enemies on all sides. The History of Michael Attaleiates is our main source for this astonishing reversal. This translation, based on the most recent critical edition, includes notes, maps, and glossary.

  • av Cynewulf
    394,-

    Other than his name, we have no biographical details of Cynewulf, not even where or when he lived. Yet his Old English poems attest to a powerfully inventive imagination, deeply learned in Christian doctrine and traditional verse-craft. He reveals an expert control of structure and a flair for extended similes and dramatic dialogue.

  • av Alan of Lille
    394,-

    Alan of Lille was renowned for his learning, his contributions to systematic theology, and his Latin poetry. The works included in this volume give imaginative expression to the main tenets of Alan's theology, but the original forms in which his vision is embodied are informed by a rich awareness of poetic tradition.

  • av Niketas Stethatos
    412,-

    The Byzantine mystic, writer, and monastic leader Symeon the New Theologian is considered a saint by the Orthodox Church. The Life was written more than 30 years after Symeon's death by his disciple and apologist Niketas Stethatos. This translation, based on an authoritative Greek edition, makes it accessible to English readers for the first time.

  • - Ambrose to Aquinas
     
    372,99

    This volume collects one hundred of the most important and beloved Late Antique and Medieval Latin hymns from Western Europe. Ranging from Ambrose in the late fourth century to Bonaventure in the thirteenth, the authors meditate on the ineffable, from Passion to Paradise, and cover a broad gamut of poetic forms and meters.

  • av John Tzetzes
    413,-

    As a didactic explanation of pagan ancient Greek culture to Orthodox Christians, John Tzetzes's Allegories of the Iliad is deeply rooted in the mid-twelfth-century circumstances of the cosmopolitan Comnenian court. As a critical reworking of the Iliad, it is part of the millennia-long global tradition of Homeric adaptation.

  • av Bernardus Silvestris
    411,-

    Having studied with pioneers in philosophy and science, Bernardus Silvestris became a renowned teacher of literary and poetic composition. His versatility as scholar, philosopher, and scientist is apparent in this collection, particularly his masterpiece the Cosmographia, which has been compared to the poetry of Lucretius and Giordano Bruno.

  •  
    405,-

    Volume IV presents writings attributed to the "major" prophets: Isaiah, Jeremiah, Ezekiel, and Daniel. Dire prophecies of God's impending judgment are punctuated by portentous visions. Profound grief is accompanied by the promise of mercy and redemption, a promise illustrated best by Isaiah's visions of a new heaven and a new earth.

  •  
    394,-

    Miracles occupied a unique place in medieval and Byzantine life and thought. This volume makes available three collections of miracle tales never before translated into English. They deepen our understanding of attitudes toward miracles and display the remarkable range of registers in which Greek could be written during the Byzantine period.

  •  
    394,-

    Old English poetry offers a large number of shorter compositions, many of them on explicitly Christian themes. This volume presents twenty-nine of these shorter religious poems composed in Old and early Middle English between the seventh and twelfth centuries. These texts demonstrate the remarkable versatility of early English verse.

  • av Pseudo-Methodius
    394,-

    The Apocalypse informed medieval expectations of the end of the world, responses to strange and exotic invaders, and the legend of Alexander the Great. An Alexandrian World Chronicle represented the early Christian chronicle tradition that would dominate medieval historiography. Both crossed the Mediterranean in Late Antiquity.

  •  
    394,-

    Volume III in this six-volume translation of the Vulgate Bible begins with Job's argument with God and continues with the Psalms and the Canticle of Canticles. Its seven Poetical Books mark the third step in a thematic progression from God's creation of the universe, through his oversight of historical events, and into the lives of his people.

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