Bøker i Deuterocanonical and Cognate Literature Studies-serien

Although in Second Temple literature we find a variety of songs concerned with the future of Jerusalem, little attempt has been made to analyse these comparatively as a generic group. In this study, three songshave been selected on the basis of their similarity in style, ideas and their apparent original composition in Hebrew.The texts have been subjected to a literary analysis both individually and then comparatively.

Um bei einer Lösung der postmodernen Krise des Betens zu helfen, will diese Studie die Theologie des Buches Jesus Sirach (Ben Sira) aufarbeiten, das beinahe 30 auf das Gebet bezogene Stel-len aufführt.Der Fokus liegt dabei auf der programmatischen Lehreinheit in Sir 2,1-4,10 und den prominenten Betergestalten: dem Schriftgelehrten in Sir 38,34-39,11 (erstes Vorbild des Betens), Josua in Sir 46,1-6 (erster Fürbitter) sowie Hiskija und Jesaja in Sir 48,17-25 (erstes kollektives Gebet). Neben den klassischen exegetischen Schritten werden auch zwei weitere Aspekte der modernen Sirachforschung, die Hermeneutik der einzelnen antiken Sprachversionen und die Intertextuali-tät der ausgewählten Texte, berücksichtigt. Denn zum einen erzwingt die bruchstückhafte Überlieferung des hebräischen Textes auf die griechische und syrische Fassung zurückzugreifen. Zum anderen war die Schriftrelecture bereits eines der zentralen Anliegen seines Autors.Die Ergebnisse der Analyse bestätigen das Werk Sirachs als eine wohl durchdachte Synthese des Alten Testaments und erweisen das Bittgebet als wirksames "Appellationsmittel" der Bedrängten. Denn Gott kann sie erhören und aus ihren Nöten erretten, was das Herzstück der biblischen Spiritualität bildet.

This work explores the theological and social dimensions of generosity in the book of Sirach and contextualizes them within the culture and thought of Second Temple Judaism. Ben Sira's understanding of generosity is predicated on the tension between affirming the classic wisdom principle of retributive justice and recognizing its breakdown in the socio-economic circumstances of Seleucid Judea. He forges a new Wisdom-Torah ethic of mercy in which giving generously is an integral part of living "e;the good life"e;.While loans and surety are essential practices, almsgiving is the preeminent act of generosity. The fundamental theological logic at work consists in viewing the poor as proxies for God and is based on the economic structure of Proverbs 19:17. Giving to the poor is, in reality, a deposit in a heavenly treasury and will pay future dividends. By situating Ben Sira's view of almsgiving within the wider framework of retributive justice and its breakdown, new light is shed on the practical tensions regarding the extent of almsgiving and its relationship to the support of the Jerusalem priesthood. The various dynamics of Ben Sira's thought on generosity are situated within the broader Hellenistic world and in their foundational role for later Jewish and Christian thought.

Der Band versammelt 17 Beitrage des bereits verstorbenen Judaisten Gunter Mayer (1936-2004) und des Tubinger Neutestamentlers Michael Tilly, seines langjahrigen Mitarbeiters. Das breite Spektrum an Themen aus dem Bereich des hellenistischen und rabbinischen Judentums umfasst u.a. Arbeiten zur Geschichte der Bibel, zur Sozialisation und Erziehung des Kindes, zum antiken Funeralwesen und zur Rezeptionsgeschichte biblischer Prophetentexte.

In dieser Dissertationsschrift wird das Textproblem des deuterokanonischen Buches Tobit neu aufgerollt. Vollständig liegt die Tobiterzählung nur in der griechischen Überlieferung der Septuaginta und in von dieser abhängigen Übersetzungen wie der Vetus Latina vor, allerdings in teilweise erheblich divergierenden Textformen. Daneben wurden in Qumran die Textfragmente von fünf aramäischen und hebräischen Tobit-Schriftrollen gefunden. Ausgehend von diesen Textfragmenten als den ältesten Textzeugen des Buches Tobit wird über einen Vergleich der Textformen versucht, die Frage nach dem Text des Buches Tobit zu lösen. Aus der Darstellung der handschriftlichen Überlieferung wird deutlich, dass sich die Annäherung an diesen ?Urtext? bei Tobit sehr schwierig, wenn nicht sogar unmöglich gestaltet, so dass sich die Frage stellt, welcher Text künftig für die Auslegung dieses biblischen Buches herangezogen werden sollte.

Als Festgabe für den Salzburger Alttestamentler Friedrich V. Reiterer zur Vollendung des 65. Lebensjahres, dessen Forschung biblischer Weisheitsliteratur vor allem dem Buch Ben Sira gewidmet ist, überreichen Kollegen und Schüler einen Strauß von Untersuchungen, die die Interessengebiete des Jubilars beleuchten: Neben Ben Sira wird die Rolle der Weisheit in weiteren spätbiblischen Schriften, in zwischen- und neutestamentlichen Texten untersucht. Die einzelnen exegetisch-theologisch-philogischen Beiträge des Bandes stehen unter dem Motto "Kommt zu mir ... sättigt euch an meinen Früchten" (Sir 24,19).

Comprises a collection of essays from an international team of scholars who specialise in Old Testament pseudepigrapha. In this book, topics covered include: historical issues, literary structure, intertextual relationships between Baruch and the OT, reception history, and modern translation challenges.

Features South African and international scholars who have applied new critiques to the Old Testament and associated Apocryphal and Cognate literature, with a specific focus on Wisdom. This is a collection of essays that fills a gap in research on the recurring theme of the Wisdom of the deity, its decryption and reception.

Jewish anthropological beliefs during the Hellenistic-Roman period are an important but previously neglected area of biblical exegesis and Jewish studies. This volume brings together 20 essays related to the subject of sin and death, with special emphasis on integrating material from neighboring cultures.

Features a collection of essays that offer an analysis of central texts in Greek, Hebrew and Aramaic relating to emotions within literary prayers. This title contributes to a scientific understanding of early Rabbinic and Christian ideas.

This volume addresses two pivotal questions surrounding the composition of 1Maccabees. It sets out to discern the place and function of the torah within the community described by the book. However, before addressing the main problem, the author must first determine the composition history of the text. Given that the former orthodoxy of a unitary authorship seems to be breaking down, and no consensus has taken its place, a literary critical investigation occupies a necessary and lengthy portion of the work. Once a recommendation for the book's composition history is reached, attitudes toward the inherited Judean tradition are described in each of the strata discovered. The resulting study reveals a wide variety of opinions on the Judean traditions and their function in society. This contributes to the current trend in scholarship of the Hellenistic period questioning the dichotomy between Judaism and Hellenism by demonstrating the different attitudes within even one text.

Old Testament texts frequently offer a theological view of history. This is very evident in the "Books of Chronicles" and in the final section of "Ben Sira". This book aims to recreate a national identity centered on temple piety. It also includes chapters that consider the portrayal of Israelite kings like David, Hezekiah, and Josiah.

Jewish anthropological beliefs during the Hellenistic-Roman period are an important but previously neglected area of biblical exegesis and Jewish studies. Thus, the volume provides an exemplary foundation for further research on ancient Jewish anthropology.

The impact of earlier works to the literature of early Judaism is an intensively researched topic in contemporary scholarship. The contributors explore scriptural authority in early Jewish literature and the writings of nascent Christianity.

Ben Sira lived in an era when Hellenistic influences continued to spread in Palestine. The supreme political power was in the hands of foreign rulers. Under these circumstances it is no wonder that Ben Sira discusses the position of foreign nations in several passages. The tone varies due to the given context. This study demonstrates that Ben Sira's relationship to foreign nations is best defined as "e;balanced"e;, as his attitude is neither thoroughly hostile nor that of uncritically embracing Gentiles. On the basis of certain passages, one can get the impression that even the foreigners could be recipients of the Torah. On the other hand, some nations were regarded by earlier biblical authors as archenemies of Israel, and these anti-elect people caused also Ben Sira's anger to be provoked. Ben Sira was deeply rooted in Judaism but this did not prevent him from being open toward foreign influences as far as they were compatible with his religious and cultural heritage.

Contains papers that were presented at the International Conference on the Deuterocanonical Books (Papa, Hungary).

Presents selected papers read at the first meeting of the Society for Jewish and Biblical Studies in Central Europe, in Piliscsaba, Hungary, 1-2 February, 2009. This title features the papers that investigate various aspects of the concept 'Stranger' in Jewish tradition, from the Hebrew Bible to Mediaeval Jewish thought.

The impact of earlier works to the literature of early Judaism is an intensively researched topic in contemporary scholarship. This book is based on an international conference held at the Sapientia College of Theology in Budapest, May 18-21, 2010.

The present volume contains papers delivered at the International Conference on the Deuterocanonical Books, held at the Sapientia College of Theology, Budapest, Hungary, 14-16 May, 2009. The contributions explore various aspects of the Book of Judith: its textual versions, historical background, theological ideas and literary afterlife.

Despite the resurgence of scholarly interest in the Book of Tobit in recent years, an important aspect of this deuterocanonical book has been largely overlooked. Within it, there is an instruction manual for an effective way of being and living in exile, namely the wisdom instructions in Tobit 4. With glances at Tobit 12 and Tobit 14 where the wisdom instructions are repeated in shorter form, this monograph discusses the function of the wisdom discourse in the literary design of the narrative. Moreover, it examines how the wisdom instructions of Tobit demonstrate the vital role of the sapiential tradition in forming and maintaining Jewish identity in the Diaspora. Contextualizing the wisdom instructions not only within the narrative but also within the realities of Second Temple Judaism, it is argued that the author of Tobit saw the validity and employed the resources of the Jewish wisdom tradition in reinterpreting some of the traditional claims of covenant faith.Using the Sinaiticus as the textual basis of study, it shows that the lengthy wisdom lecture of Tobit displays an inner logic that structures the collection of seemingly unrelated sayings. The instructions reinterpret a major deuteronomic concern to remember the Lord always. For Tobit, the practice of righteousness, the practice of wise behavior, and the practice of prayer realize and concretize such remembrance. Addressed to those in the Dispersion, Tobit's wisdom instructions are meant to foster and shape a distinct ethos of truth, righteousness and mercy.

Nowadays many scholars are intensively studying the Book of Ben Sira in its different versions. One of the most intriguing aspects relates to the great quantity of passages on the afterlife in the various stages of the text of the Book of Ben Sira. Although Conleth Kearns already in 1951 wrote an important doctoral thesis on this subject, thisstudy has never been published and circulates only in photocopied form. Since Ben Sira scholars more and more are convinced that this investigation is of great importance, even after sixty years a proper publication is welcomed.In his study Kearns distinguishes, on the one hand, the witnesses to the second Greek and to the Latin version and, on the other hand, those to the Hebrew text, and those to the Syriac version as well. He concludes that there is unity of doctrine between the changes and additions of all the textual witnesses. Therefore he can refer to the expanded text'.The teachings on afterlife as found in the various stages of the text of Ben Sira are compared with the teachings found in Jewish literature from about 200 B.C. until 100 A.D., both canonical- especially Daniel and the Wisdom of Solomon -, and apocryphal or pseudepigraphical, such as 1-2 Enoch, 4 Ezra, Jubilees, Psalms of Solomon, and Testaments of the XII Patriarchs.

Apart from Genesis, Tobit contains more information about marriage than any other biblical book. It reflects third-century beliefs and customs yet also serves a didactic function, teaching Diaspora Jews what they should value in their own marriages. This monograph elucidates these elements by asking four questions: 1) Whom should one marry? 2) How does one get married? 3) What role does God play in marriage? 4) What do actual marriages look like? By contextualizing Tobit in light of the Old Testament and relevant Ancient Near Eastern texts, one can appreciate the book's unique claims. Endogamy is defined more narrowly than in other Old Testament texts as Israelites are now enjoined to marry close relatives. Monetary matters such as the payment of the bride-price are downplayed, while adherence to the Mosaic Law is emphasized in the marriage contract and the wedding ceremony. Furthermore, intertextual links with Genesis 24 cast Tobiah and Sarah as founders of a "e;new Israel"e;, showing that God becomes involved in their marriage so that the nation of Israel will not die out. Finally, the author's portrayal of three married couples in the book reveals much about gender roles and also creates a realistic portrait of the marital relationship in terms of communication, cooperation, and conflict.

i The Wisdom of Solomon 10 is a unique passage among Jewish sapiential texts since it both presents Lady Wisdom as God's acting agent in early Israelite history and explicitly categorizes key biblical figures as either righteous or unrighteous. Structurally, Wisdom 10 is a pivotal text that binds the two halves of the book together through its vocabulary and themes. Although chapter 10 is such a unique passage that is central to the work, no full-scale study of this chapter has been attempted. Recent scholarship on the Wisdom of Solomon has focused on the identification of genres in the book's subsections and the author's reinterpretation of Scripture.Through the use of historical and literary criticism, this study especially focuses on the genre and hermeneutical method of Wisdom 10 in comparison to other passages in the book and similar types of literature inside and outside the Bible. Chapter One establishes the purpose and methodology of the study, Chapter Two sets the literary and historical contexts for the Wisdom of Solomon, and Chapters Three to Six analyze the text poetically, form-critically, exegetically, and hermeneutically.This study concludes that Pseudo-Solomon, the book's author, composed and used Wisdom 10 in order to bind the two halves of the book together. Its genre is that of a Beispielreihe, or example list, and its form is an alternation of positive and negative examples that are linked by the repetition of a keyword. The passage also reflects elements of aretalogy, synkrisis, and midrash. Because of the first two of these elements, chapter 10 may be seen as supplementing the encomiastic genre in chapters 6-9. Furthermore, the aretalogical flavor of the text depicts Lady Wisdom in ways similar to the popular Hellenistic Egyptian goddess Isis in order to show Wisdom's superiority to the pagan deity. Lastly, chapter 10 exhibits six primary hermeneutical principles used by the author throughout the book, albeit with differing degrees of focus.Since the Wisdom of Solomon is a late composition, this study illuminates one facet of the Jewish Hellenistic reinterpretation of Scripture and will elucidate similar modes of exegesis in the early rabbinical and early Christian eras.

The book investigates Ben Sira's attitudes toward all matters pertaining to sexuality in the context of family relations and gender issues. The author's seemingly negative attitude to women, the anxiety expressed in the discussions of marital and extramarital relations, and the disciplining of children can lead to the assumption that the work has a negative attitude toward sexuality. Ben Sira's book is a combination of carefully composed wisdom poems and of teachings on everyday issues, including marriage, family life, self-control, desires, and sexual promiscuity. The sage dedicates a greater number of passages than other wisdom books to the discussion of social relations especially in regard to family. In so doing his regular point of departure seems to be what benefits or damages these relations mean, and whether they bring disgrace to a person, especially through sexuality. In addition, we have to make a distinction between the attitudes of the writer of the original Hebrew text of the book and that of the Greek translator. The two texts, produced in different social settings, times and places, differ at times in regard to sexuality.This book examines the wisdom poems, some characterized by openness about issues of eroticism, and all sayings that concern matters pertaining to sexuality found in discussions of passions, family relations and gender issues, and warnings against sexual wrongdoing. All this is done with a special regard to the differences between the Hebrew original text and the Greek translation.