Bøker i Cultural Memory in the Present-serien

The book situates the philosophical significance of Bataille's anthropological reflections within the fourfold made up by the names of Schelling, Hegel, Nietzsche, and Freud.

What took place in Auschwitz revokes what Adorno termed the "Western legacy of positivity", the innermost substance of traditional philosophy. This text anatomizes the range of Adorno's concerns, including sections such as "Art, Memory of Suffering", and "Damaged Life".

Algeria Cuts discusses the figure of woman under colonial rule in Algeria as well as within the postcolonial independent nation-state through an interdisciplinary framework that spans fine art, film, colonial and legal policy, manifestoes, prose fiction, and theoretical and philosophical texts concerning the relationship between France and Algeria.

The Czech philosopher Jan Patocka (1907-1977) is widely recognized as the most influential thinker to come from postwar Eastern Europe. This book presents his most mature ideas about the history of Western philosophy.

Opening with the provocative query "e;what might an anthropology of the secular look like?"e; this book explores the concepts, practices, and political formations of secularism, with emphasis on the major historical shifts that have shaped secular sensibilities and attitudes in the modern West and the Middle East. Talal Asad proceeds to dismantle commonly held assumptions about the secular and the terrain it allegedly covers. He argues that while anthropologists have oriented themselves to the study of the "e;strangeness of the non-European world"e; and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion),the modern and the secular have not been adequately examined. The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity.

" I have but one language-yet that language is not mine." This book intertwines theoretical reflection with historical and cultural particularity to enunciate, then analyze this conundrum in terms of the distinguished author's own relationship to the French language. Its argument touches on several issues relevant to the current debates on multiculturalism.

In the Self's Place is a phenomenological reading of Augustine that engages with modern and postmodern analyses of Augustinian philosophy.

Roberto Esposito, a leading Italian philosopher, deconstructs the notion of community by examining its etymological roots in the Latin munus, or gift, and then reads against classical political interpretations of community.

This posthumous and crucial contribution by one of the latter twentieth-century's most important sociologists, overturns a half-century of assumptions about the sociology of religion.

In this book of brilliantly erudite and precise discussions, which also serves as an introduction to Pierre Hadot's more scholarly works, Hadot explains that for the Ancients, philosophy was not reducible to the building of a theoretical system: it was above all a choice about how to live one's life.

Consisting of two texts on facing pages, the form of this presentation of two 1996 lectures on hospitality by Jacques Derrida is a self-conscious enactment of its content. Invitation by Anne Dufourmantelle appears on the left (an invitation that of course originates a response), clarifying and inflecting Derrida's "response" on the right.

Multidirectional Memory brings together Holocaust studies and postcolonial studies for the first time to put forward a new theory of cultural memory and uncover an unacknowledged tradition of exchange between the legacies of genocide and colonialism.

Gerhard Richter's book explores the aesthetic and political ramifications of the literary genre of the Denkbild, or thought-image, as it was employed by four major German-Jewish writers and philosophers of the first half of the twentieth century: Theodor W. Adorno, Walter Benjamin, Ernst Bloch, and Siegfried Kracauer.

This text argues that psychoanalysis is not just a theory of psychic conflict: it is a thought in conflict with itself. This is a study of Freud's defences of psychoanalysis and the conflicts into which psychoanalytic theory has been drawn.

A deliberately post-deconstructionist manifesto against the dangers of incommensurability, Marcel Detienne's book argues for and engages in the constructive comparison of societies of a great temporal and spatial diversity.

The Honor of Thinking evaluates the concepts and discourses of critique, theory, and philosophy in light of the exigencies of what Martin Heidegger and the French post-Heideggerian thinkers have established about the nature and the tasks of thinking.

In this book of brilliantly erudite and precise discussions, which also serves as an introduction to Pierre Hadot's more scholarly works, Hadot explains that for the Ancients, philosophy was not reducible to the building of a theoretical system: it was above all a choice about how to live one's life.

This is the first in a series of books in which one of the most influential of contemporary art theorists revised from within the conceptions underlying the history of art. The author's basic idea is that the rigor of linear perspective cannot encompass all of visual experience and that it could be said to generate an oppositional factor with which it interacts dialectically: the cloud.

This dialogue, proposed to Derrida by the historian Elisabeth Roudinesco, brings together two longtime friends who share a common history and an intellectual heritage. While their perspectives are often different, they have many common reference points: psychoanalysis, above all, but also the authors and works that have come to be known outside France as "post-structuralist."

This book argues that in "Christian Europe," the question of the enemy has for millennia been structured by the historical relation of Europe to both Arab and Jew. It provides a philosophical understanding of the background of the current conflict in the Middle East.

First published in 1935, On Escape represents Emmanuel Levinas's first attempt to break with the ontological obsession of the Western tradition. In it, Levinas not only affirms the necessity of an escape from being, but also gives a meaning and a direction to it.

This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism.

This book shows how, from the late nineteenth to the late twentieth century, the philosophy of science was increasingly confronted with historical questions and how it became historicized accordingly.

This book explores Hegel's response to the French Revolutionary Terror in relation to contemporary theories of trauma.

Arguing that the familiar categories of victim, perpetrator, and bystander do not adequately account for our involvement in historical violence and contemporary inequality, this book introduces a new theory of political responsibility through the figure of the implicated subject.

This new collection of previously untranslated essays by renowned German conceptual historian and theorist Reinhart Koselleck provides new insight into his theory of history, an ambitious attempt to unearth the conditions of all possible histories.

This book proposes a new and provocative reading of the clinical and political work of Frantz Fanon, the Martinican psychiatrist and revolutionary.

The book is the English edition of a collection of essays by Jacob Taubes, one of the most creative and idiosyncratic philosophers of religion in Germany of the second half of the twentieth century.

"Originally published in German under the title Die Kreatur, das Heilige, die Bilder."