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Merleau-Ponty's Reading of Husserl explores the relationship between two of the greatest thinkers of the twentieth century: Edmund Husserl, the father of modern phenomenology, and Maurice Merleau-Ponty, considered by many to be his greatest philosophical heir.

The contributors also use her theory of the state to address various contemporary issues, including bioethics and rights, globalization, as well as social and political inequality.The view of the state that emerges has implications for how we do politics and make ethical decisions.

Merleau-Ponty's Reading of Husserl explores the relationship between two of the greatest thinkers of the twentieth century: Edmund Husserl, the father of modern phenomenology, and Maurice Merleau-Ponty, considered by many to be his greatest philosophical heir.

This book construes activity and passivity not as reciprocally exclusive terms but as mutually dependent moments of acts of consciousness. It claims that passivity makes it such that the sphere of ownness is always already alterated or infiltrated by alienness.

This book explores the ways in which the spatio-temporal contingency of human life is being conceived in different fields of research.

The book grapples with one of the most difficult questions confronting the contemporary world: the problem of the other, which includes ethical, political, and metaphysical aspects. A widespread approach in the history of the discourse on the other, systematically formulated by Emmanuel Levinas and his followers, has invested this term with an almost mythical quality¿the other is everybody else but never a specific person, an abstraction of historical human existence. This book offers an alternative view, turning the other into a real being, through a carefully described process involving two dimensions referred to as the ethic of loyalty to the visible and the ethic of inner retreat. Tracing the course of this process in life and in literature, the book presents a broad and lucid picture intriguing to philosophers and also accessible to readers concerned with questions touching on the meaning of life, ethics, and politics, and particularly relevant to the burning issues surrounding attitudes to immigrants as others and to the relationship with God, the ultimate other.

This volume answers questions that lead to a clearer picture of third-person self- knowledge, the self-interpretation it embeds, and its narrative structure.

This book explores the ways in which the spatio-temporal contingency of human life is being conceived in different fields of research.

This anthology originated from three conferences, which were held at Waseda University, Tokyo, Japan, on March 26-28, 1999, at the Univ- sity of Konstanz, Germany, on May 26-29, 1999 and a session at the SPHS annual meeting at the University of Oregon, USA, on October 5-7, 1999.

With his original interpretation, aware of the risks he is taking, Renato Cristin offers a new guide to the understanding of reason: he shows forth Leibniz as one who defends the thought of being in the unity of monadology, and Heidegger as a thinker who preserves the sign of reason in his meditating thought.

Focusing on the topics of self-awareness, temporality, and alterity, this anthology contains contributions by prominent phenomenologists from Germany, Belgium, France, Japan, USA, Canada and Denmark, all addressing questions very much in the center of current phenomenological debate.

It indicates the scope of the issues by discussing, e.g., the distinctive acts of valuing, openness to value, the objectivity of values, the summation and combination of values, the deconstruction of values, the value of absence, and the value of nature.

Derrida and Phenomenology is a collection of essays by various authors, entirely devoted to Jacques Derrida's writing on Edmund Husserl's phenomenology.

This volume contains sOOeen essays written by his students and colleagues in honor of Maurice Natanson. "l For Natanson, as the diversity of the contributions to this volume attest, such seriousness involves something other than that narrow technical vision for which a topic is the more philosophical the less it has to do with anything else.

conditions of the possibility of Experience ... The essence of Experience that phenomenological analysis of Experience elucidates is the same as the possibility of Experience, and all that which is determined in the essence, in the possibility of Experience, is eo ipso 1 condition of the possibility of Experience.

Philosophers contributing new ideas are commonly caught within a received philosophical vocabulary and will often coin new, technical terms. Any analysis of the noema of a particular type of experience will necessarily illustrate, at least by instantiating the general notion of noema.

Gathering essays by internationally recognized scholars, this volume examines the specific synergy that holds between Heidegger's thinking and the distinctive endeavor of translation. The text offers insights and intricacies of one of the greatest philosophers of the twentieth century.

This book contains a series of essays that explore the concept of unconsciousness as it is situated between phenomenology and psychoanalysis. In addition, the book explores the relationship between unconsciousness and language, particularly if unconsciousness exists prior to language or if the concept can only be understood through speech.

It indicates the scope of the issues by discussing, e.g., the distinctive acts of valuing, openness to value, the objectivity of values, the summation and combination of values, the deconstruction of values, the value of absence, and the value of nature.

The essays collected in the present volume introduce the reader to the phenomenological work done in the Nordic countries today. The volume is of interest to researchers and students working in the areas of epistemology and ontology as well as philosophy of language, history, and intersubjectivity.

Comprises systematic as well as historical essays, including contributions intended to give comprehensive overviews of such areas as genetic phenomenology, transcendental phenomenology, philosophy and history of logic and mathematics, Kant, hermeneutics, Hegel, and philosophy of language. This book is addressed to phenomenologists.

Many of the contributions to this volume are based on research originally presented at the historic first meeting in the United States of Japanese and American phenomenologists that took place at Seattle University in the Summer of 1991.

The first part is a critical reflection on the historical development of hermeneutics as method of interpreting texts and the tradition including the first steps toward the emergence of scientific methodological hermeneutics.

Focusing on the topics of self-awareness, temporality, and alterity, this anthology contains contributions by prominent phenomenologists from Germany, Belgium, France, Japan, USA, Canada and Denmark, all addressing questions very much in the center of current phenomenological debate.

Although there are various `religious' traces in Heidegger's philosophy, little effort has been made to show the systematic import which his thinking has for outlining a full range of religious and theological questions.

Before establishing himself permanently at the Pennsylvania State University from 1968 onward, where he became a Distinguished Professor of Philosophy in 1990, he also held a professorship at the University of Rittsburgh from 1965 to 1968.

This volume contains sOOeen essays written by his students and colleagues in honor of Maurice Natanson. "l For Natanson, as the diversity of the contributions to this volume attest, such seriousness involves something other than that narrow technical vision for which a topic is the more philosophical the less it has to do with anything else.