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The English Franciscan, William of Ockham (c. 1285-1349), was one of the most important thinkers of the later middle agesThis book provides a coherent account of Ockham's aims and the principles operating in all his political works.

This is a ground-breaking study of the consequences of a central problem in Aristotle's Metaphysics in the interpretation given to it by Islamic and Christian Aristotelian philosophers: the relationship between individuals as individuals, and individuals as instances of a universal. Father Booth begins from an examination of the factors causing the aporia in the centre of Aristotle's ontology, going on to elaborate the way in which it occurred sometimes with confused reactions among the Greek, Syrian and Arab commentators, and to note in particular the modifications to the weighting of elements in Aristotle's ontological figures (differing in detail, but in tendency the same) when his ontology was brought into the union with Platonist and other thought conventionally known as `Neoplatonism'. The discussion culminates in two chapters on the different reconciliations of the radical Aristotelian and the Neoplatonist traditions, proposed by Albertus Magnus and Thomas Aquinas, in which the factors in the aporia have a key importance.

This study of the administrative 'revolution' of the thirteenth-century papacy investigates the background and career of Honorius III, who was deeply involved in the developing administration of Chamber and Chancery from the late twelfth century, and reveals a picture of evolution rather than revolution in the papal offices of state. Honorius's Chancery is subjected to a vigorous examination. Valuable appendices list all the known papal scribes and provide diplomatic commentaries. Tables indicate details about the registers and the registrative system. The central machinery is shown in action, particularly in dealing with English affairs and petitioners and Honorius's place in the development of canon law is discussed in relation to the English background and experience.

This is a comprehensive survey of medieval English mortmain legislation from both the point of view of the crown and that of the Church. It examines methods of enforcement and evaluates their success. It traces the emergence of licensing policies and the increasing exploitation of licences for fiscal purposes, while at the same time establishing that this was not their original purpose. The extent to which the Church was acquiring land on a threatening scale by the later thirteenth century is questioned, and the effects of the legislation on subsequent acquisition are assessed against the background of new fashions in ecclesiastical patronage and a more hostile economic climate. The statutes of 1279 and 1391 are well known. What this study shows is how much variation lay behind the apparently straightforward system of licensing and how closely the issue of mortmain tenure was related to wider social, political and economic considerations.

This study of Cheshire and Lancashire society in the late fourteenth and early fifteenth centuries is a unique attempt to reconstruct the social life of an English region in the later Middle Ages. Drawing on the voluminous archives of the two palatinates and the extensive muniment collections of local families, it offers an unusually rich and wide-ranging analysis of a dynamic regional society at a dramatic stage in its history.

This book traces the often complex relations between the three Stafford Dukes of Buckingham and the Crown.

This study is the first modern account of the development of philosophy during the Carolingian Renaissance. In the late eighth century, Dr Marenbon argues, theologians were led by their enthusiasm for logic to pose themselves truly philosophical questions.

Dr King makes a searching investigation into the structure and ethos of Visigothic society as it is revealed in the legal and other other sources of the time.

Against the background of the struggle between Christianity and Islam for the control of the Spanish Peninsula, this book examines the internal condition of the Spanish Church in the thirteenth century, its relations with the Christian kings and with a succession of great popes.

A study of the economic development of the Norman kingdom of Sicily and the maritime ports of Genoa, Pisa and Venice. Dr Abulafia argues that the kingdom was a major exporter of wheat and raw cotton, and that in the twelfth century the northern merchants gained a substantial hold over these exports.

A study of political ideas in the conflict between the Council of Basle (1431-1449) and Pope Eugenius IV (1431-1447). Dr Black discusses both the development and the meaning of these doctrines, and their contribution to the notion of constitutional democracy and of monarchical sovereignty respectively.

A detailed study of the King's Hall, Cambridge, from its foundation to its dissolution.

This is the first detailed study of the career of one of the most important medieval archbishops of Canterbury. Robert Winchelsey sought to defend ecclesiastical rights and liberties at a time when the English Church was under constant pressure from the king and his government, and he suffered suspension from office as a result of his opposition to Edward I.

This book examines the way in which the central English government dealt with Irish ecclesiastical matters.

Walter Stapeldon, fifteenth bishop of Exeter, was the founder of Exeter College, Oxford, and the greatest of Edward II's treasurers of the Exchequer. As Edward's regime crumbled in 1326, he paid the price of his master's rapacious policies, of which he was the chief instrument.

This book presents a balanced account not only of the theoretical framework and legal complexities of the law of treason in later medieval France, but also of the extent and political context of that law's enforcement. Throughout the book comparisons are made with the English law.

Dr Keynes is concerned to establish what light the royal diplomas issued in King Æthelred's name throw on this unhappy and notorious period.

The election of both Urban VI and Clement VII to the papacy in 1378 presented the church with an apparently insoluble constitutional difficulty. Dr Swanson examines how this was dealt with by the universities to whom Europe turned to formulate the theories which would solve the problem.

Recently there has been more emphasis on the personalities involved in Edward II's reign rather than constitutional, administrative and particularly ecclesiastical matters. By contrast, this book offers an analysis of the role played by Adam Orleton, promoted successively Bishop of Hereford, Worcester and Winchester by a pope who paid no attention to the expostulations of the government at home.

Professor Russell attempts to correlate theories of the just war with political and intellectual development in the Middle Ages. His conclusion evaluates the just war in the light of late medieval and early modern statecraft and poses questions about its compatibility with Christian ethics and its validity within international law.

In this book, Dobson throws new light on the universal aspirations and pre occupations of medieval monasticism.