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In "Psalms", Schaefer focuses on the structure of each psalm, its dramatic plot, modes of discourse, rhetorical features, and effective use of imagery to portray theology and the spiritual life. Schaefter portrays each poem's inner dynamic to acquaint readers with the poet and the community which prayed and preserved the composition, allowing believers to transpose in the contemporary situation.

In Ezra and Nehemiah, Davies provides that knowledge using rhetorical criticism. The purpose of rhetorical criticism is to explain not the source but the power of the text as a unitary message.

Opening with the prophet Elijah's ascent into heaven and closing with the people of Judah's descent to Babylonia, 2 Kings charts the story of the two Israelite kingdoms until their destruction. This commentary unfolds the literary dimensions of 2 Kings, analyzes the strategies through which its words create a world of meaning, and examines the book's tales of prophets, political intrigue, royal apostasy, and religious reform as components of larger patterns.2 Kings pays attention to the writers' methods of representing human character and of twisting chronological time for literary purposes. It also shows how the contests between kings and prophets are mirrored in the competing structures of regnal synchronization and prophecy-fulfillment. Much more than a common chronicle of royal achievements and disasters, 2 Kings emerges as a powerful history that creates memories and forges identities for its Jewish readers.2 Kings is divided into four parts including Part One "The Story of Elisha: 2 Kings 1:1-8:6"; Part Two "Revolutions in Aram, Israel, and Judah: 2 Kings 8:7-13:25"; Part Three "Turmoil and Tragedy for Israel: 2 Kings 14-17"; and Part Four "Renewal and Catastrophe for Judah: 2 Kings 18-25."Robert L. Cohn is professor of religion and holds the Philip and Muriel Berman Chair in Jewish studies at Lafayette College. Under the auspices of the American Jewish Committee, he lectured on Jewish interpretations of the Bible as the first American Jewish-scholar-in-residence at four Roman Catholic seminaries in Poland.

Part of a commentary series which reflects the latest developments in a new method of biblical study literary criticism, this study explores the narrative world created by 1 Kings' ancient Israelite author. An introduction explains the significance of 1 Kings as an historical narrative.

Volume 2: Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi

here is generally no common material that binds together the works of the individual prophets that comprise the Twelve, but through Sweeney's commentary they stand together as a single, clearly defined book among the other prophetic books of the Bible.The Book of the Twelve Prophets is a multifaceted literary composition that functions simultaneously in all Jewish and Christian versions of the Bible as a single prophetic book and as a collection of twelve individual prophetic books. Each of the twelve individual books-Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi-begins with its own narrative introduction that identifies the prophet and provides details concerning the historical setting and literary characteristics. In this manner each book is clearly distinguished from the others within the overall framework of the Twelve.By employing a combination of literary methodologies, such as reader response criticism, canonical criticism, and structural form criticism, Sweeney establishes the literary structure of the Book of the Twelve as a whole, and of each book with their respective ideological or theological perspectives. An introductory chapter orients readers to questions posed by reading the Book of the Twelve as a coherent piece of literature and to a literary overview of the Twelve. Sweeney then treats each of the twelve individual prophetic books in the order of the Masoretic canon, providing a discussion of each one's structure, theme, and outlook. This is followed by a detailed literary discussion of the textual units that comprise the book.

Opening with the prophet Elijah's ascent into heaven and closing with the people of Judah's descent to Babylonia, 2 Kings charts the story of the two Israelite kingdoms until their destruction. This commentary unfolds the literary dimensions of 2 Kings, analyzes the strategies through which its words create a world of meaning, and examines the book's tales of prophets, political intrigue, royal apostasy, and religious reform as components of larger patterns.2 Kings pays attention to the writers' methods of representing human character and of twisting chronological time for literary purposes. It also shows how the contests between kings and prophets are mirrored in the competing structures of regnal synchronization and prophecy-fulfillment. Much more than a common chronicle of royal achievements and disasters, 2 Kings emerges as a powerful history that creates memories and forges identities for its Jewish readers.2 Kings is divided into four parts including Part One The Story of Elisha: 2 Kings 1:1-8:6"; Part Two "Revolutions in Aram, Israel, and Judah: 2 Kings 8:7-13:25"; Part Three "Turmoil and Tragedy for Israel: 2 Kings 14-17"; and Part Four "Renewal and Catastrophe for Judah: 2 Kings 18-25."Robert L. Cohn is professor of religion and holds the Philip and Muriel Berman Chair in Jewish studies at Lafayette College. Under the auspices of the American Jewish Committee, he lectured on Jewish interpretations of the Bible as the first American Jewish-scholar-in-residence at four Roman Catholic seminaries in Poland.