Bøker i Ancient Commentators on Aristo-serien

Aristotle's Topics is a handbook for dialectic, i.e. the exercise for philosophical debates between a questioner and a respondent. Alexander takes the Topics as a sort of handbook teaching how to defend and how attack any philosophical claim against philosophical adversaries. In book 3, Aristotle develops strategies for arguing about comparative claims, in which properties are said to belong to subjects to a greater, lesser, or equal degree. Aristotle illustrates the different argumentative patterns that can be used to establish or refute a comparative claim through one single example: whether something is more or less or equally to be chosen or to be avoided than something else. In his commentary on Topics 3, here translated for the first time into English, Alexander of Aphrodisias spells out Aristotle's text by referring to issues and examples from debates with other philosophical school (especially: the Stoics) of his time. The commentary provides new evidence for Alexander's views on the logic of comparison and is a relatively neglected source for Peripatetic ethics in late antiquity. This volume will be valuable reading for students of Aristotle and of the developments of Peripatetic logic and ethics in late antiquity.

With this translation, all 12 volumes of translation of Simplicius' commentary on Aristotle's Physics have been published (full list below). In Physics 1.1-2, Aristotle raises the question of the number and character of the first principles of nature and feels the need to oppose the challenge of the paradoxical Eleatic philosophers who had denied that there could be more than one unchanging thing.This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary on this selected text, and includes a brief introduction, extensive explanatory notes, indexes and a bibliography.Previous published volumes translating Simplicius' commentary on Aristotle's Physics can all be found in Bloomsbury's series:- On Aristotle Physics 1.3-4, tr. P. Huby and C. C. W. Taylor, 2011- On Aristotle Physics 1.5-9, tr. H. Baltussen, M. Atkinson, M. Share and I. Mueller, 2012- On Aristotle Physics 2, tr. B. Fleet, 1997- On Aristotle Physics 3, tr. J. O. Urmson with P. Lautner, 2001- On Aristotle Physics 4.1-5 and 10-14, tr. J. O. Urmson, 1992- On Aristotle on the Void, tr. J. O. Urmson, 1994 (=Physics 4.6-9; published with Philoponus, On Aristotle Physics 5-8, tr. P. Lettinck)- On Aristotle Physics 5, tr. J. O. Urmson, 1997- On Aristotle Physics 6, tr. D. Konstan, 1989- On Aristotle Physics 7, tr. C. Hagen, 1994- On Aristotle Physics 8.1-5, tr. I. Bodnar, M. Chase and M. Share, 2012- On Aristotle Physics 8.6-10, tr. R. McKirahan, 2001

Supporting the twelve volumes of translation of Simplicius' great commentary on Aristotle's Physics, all published by Bloomsbury in the Ancient Commentators on Aristotle series, between 1992 and 2021, this volume presents a general introduction to the commentary. It covers the philosophical aims of Simplicius' commentaries on the Physics and the related text On the Heaven; Simplicius' methods and his use of earlier sources; and key themes and comparison with Philoponus' commentary on the same text.Simplicius treats the Physics as a universal study of the principles of all natural things underlying the account of the cosmos in On the Heaven. In both treatises, he responds at every stage to the now lost Peripatetic commentaries of Alexander of Aphrodisias, which set Aristotle in opposition to Plato and to earlier thinkers such as Parmenides, Empedocles and Anaxagoras. On each passage, Simplicius after going through Alexander's commentary raises difficulties for the text of Aristotle as interpreted by Alexander. Then, after making observations about details of the text, and often going back to a direct reading of the older philosophers (for whom he is now often our main source, as he is for Alexander's commentary), he proposes his own solution to the difficulties, introduced with a modest 'perhaps', which reads Aristotle as in harmony with Plato and earlier thinkers.

This commentary records, through notes taken by Hermias, Syrianus' seminar on Plato's Phaedrus, one of the world's most influential celebrations of erotic beauty and love. It is the only Neoplatonic commentary on Plato's Phaedrus to have survived in its entirety. Further interest comes from the recorded interventions by Syrianus' pupils - including those by Proclus, his eventual successor as head of the Athenian school, who went on to teach Hermias' father, Ammonius. The second of two volumes of Hermias' commentary, the chapters translated here begin with a discussion of how the discarnate soul is visualised as a winged chariot team whose charioteer may gain some glimpse of beauty itself, which can explain subsequent erotic longing. This volume provides a translation is accompanied by explanatory notes, an introduction detailing the significance and context of the treatise and a scholarly apparatus including multiple indexes, glossaries and a bibliography.