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Christology is especially problematic for feminists. Because Jesus was undeniably male and because the Christian church claims him as the unique God-bearer, feminist christology confronts the dual tasks of explaining the significance of a male God-bearer for women and creating a christological model adequate to feminist experience. Jacquelyn Grant rehearses the development and challenges of feminist christology and argues that, because it has reflected the experience of White women predominantly, it fails to speak to the concerns of non-white and non-western women. In response to this failure, Grant proposes a womanist theology and christology that emerge from and are adequate to the reality of contemporary Black women.

Originally presented as the author''s thesis (doctoral)ΓÇöUniversitat Tubingen, 1992, under the title: Die Lehre von den ungeschaffenen Energien: Ihre Bedeutung fuer die oekumenische Theologie.

This book offers a clear and thorough overview of Thomas F. Torrance's insights into the theology/science dialogue. At the same time it presents a critical study of Torrance's Christological model, evaluating its significance for the relationship between theology and science.

In this book, Groppe argues that Yves Congar significantly advanced contemporary pneumatology through his elaboration of a theology of the Holy Spirit that is at once a theology of the church and a theological anthropology.

Offers a model of empathic communication to benefit both patients and physicians. Drawing from concepts in the domains of psychology and theology, this book constructs a model of empathy that is ethical and reciprocal. An integrated model of empathy recognizes the physical, psychological, spiritual, and social nature of human beings.