Selvbiografier

Peek inside one of New York City''s grandest homes—that of Benjamin Sonnenberg, Sr., the inventor of modern public relations—in this smart and hilarious memoir of privilege and excess, told by the son of a powerful and seductive man. Lost Property is a book of memoirs and confessions. The memoirs are of 19 Gramercy Park, once described by The New Yorker as “the greatest house . . . in private hands in New York.” Much like an ocean liner, it was commanded by the author’s immensely powerful and seductive father, Benjamin Sonnenberg Sr., the man said to have invented the modern business of public relations. The memoirs are also of a son’s aesthetic, sexual, and political education, as he both rejects his father’s influence and strives to be his equal.  The confessions in Lost Property are of Ben Sonnenberg’s sometimes absurd flight into “anarchy and sabotage”; of an infidel life in sex and politics in Europe during the Cold War (at one point he was reporting to both the CIA and East German intelligence) and in New York City in the late 1960s. Lost Property is also about marriage, children, debt, divorce, and multiple sclerosis.  A savage comedy, Lost Property is deepened by reflections upon class, culture, and illness. “At last,” writes James Salter, “a defiant life that does not end in bathos, drugs, or stacks of old newspapers, one that draws its distinction from, and ends up as, art.”

A biography of a Jewish woman, a writer who hosted a literary and political salon in late eighteenth- and early nineteenth-century Germany, written by one of the twentieth century''s most prominent intellectuals, Hannah Arendt.Rahel Varnhagen: The Life of a Jewish Woman was Hannah Arendt’s first book, largely completed when she went into exile from Germany in 1933, though not published until the 1950s. It is the biography of a remarkable, complicated, passionate woman, and an important figure in German romanticism. Rahel Varnhagen also bore the burdens of being an unusual woman in a man’s world and an assimilated Jew in Germany.She was, Arendt writes, “neither beautiful nor attractive . . . and possessed no talents with which to employ her extraordinary intelligence and passionate originality.” Arendt sets out to tell the story of Rahel’s life as Rahel might have told it and, in doing so, to reveal the way in which assimilation defined one person’s destiny. On her deathbed Rahel is reported to have said, “The thing which all my life seemed to me the greatest shame, which was the misery and misfortune of my life—having been born a Jewess—this I should on no account now wish to have missed.” Only because she had remained both a Jew and a pariah, Arendt observes, “did she find a place in the history of European humanity.”

David Plante's dazzling portraits of three influential women in the literary world, now back in print for the first time in decades.Difficult Women presents portraits of three extraordinary, complicated, and, yes, difficult women, while also raising intriguing and, in their own way, difficult questions about the character and motivations of the keenly and often cruelly observant portraitist himself. The book begins with David Plante's portrait of Jean Rhys in her old age, when the publication of The Wide Sargasso Sea, after years of silence that had made Rhys's great novels of the 1920s and '30s as good as unknown, had at last gained genuine recognition for her. Rhys, however, can hardly be said to be enjoying her new fame. A terminal alcoholic, she curses and staggers and rants like King Lear on the heath in the hotel room that she has made her home, while Plante looks impassively on. Sonia Orwell is his second subject, a suave exploiter and hapless victim of her beauty and social prowess, while the unflappable, brilliant, and impossibly opinionated Germaine Greer sails through the final pages, ever ready to set the world, and any erring companion, right.

A moving family biography in which the poet traces her family history back through Jim Crow, the slave trade, and all the way to the women of the Dahomey people in West Africa. Buffalo, New York. A father's funeral. Memory. In Generations, Lucille Clifton's formidable poetic gift emerges in prose, giving us a memoir of stark and profound beauty. Her story focuses on the lives of the Sayles family: Caroline, "born among the Dahomey people in 1822," who walked north from New Orleans to Virginia in 1830 when she was eight years old; Lucy, the first black woman to be hanged in Virginia; and Gene, born with a withered arm, the son of a carpetbagger and the author's grandmother. Clifton tells us about the life of an African American family through slavery and hard times and beyond, the death of her father and grandmother, but also all the life and love and triumph that came before and remains even now. Generations is a powerful work of determination and affirmation. "I look at my husband," Clifton writes, "and my children and I feel the Dahomey women gathering in my bones."

In My Century the great Polish poet Aleksander Wat provides a spellbinding account of life in Eastern Europe in the midst of the terrible twentieth century. Based on interviews with Nobel Prize winner Czeslaw Milosz, My Century describes the artistic, sexual, and political experimentation --in which Wat was a major participant-- that followed the end of World War I: an explosion of talent and ideas which, he argues, in some ways helped to open the door to the destruction that the Nazis and Bolsheviks soon visited upon the world. But Wat's book is at heart a story of spiritual struggle and conversion. He tells of his separation during World War II from his wife and young son, of his confinement in the Soviet prison system, of the night when the sound of far-off laughter brought on a vision of "the devil in history." "It was then," Wat writes, "that I began to be a believer."

A classic, secular history of the prophet Muhammad that vividly recreates the fascinating time in which Islam was born.Maxime Rodinson, both a maverick Marxist and a distinguished professor at the Sorbonne, first published his biography of Muhammad in 1960, and in the last half century the book has been widely read and established as a classic in its field. Rodinson, deeply familiar with the historical record and scholarly research into the Prophet's life, did not seek to add to it here but to introduce Muhammad, first of all, as "a man of flesh and blood" who led a life of extraordinary drama and shaped history as few others have. Equally, he sought to lay out an understanding of Muhammad's legacy and Islam as what he called an ideological movement, similar to the universalist religions of Christianity and Buddhism as well as the secular movement of Marxism, but possessing a singular commitment to "the deeply ingrained idea that Islam offers not only a path to salvation but (for many, above all) the ideal of a just society to be realized on earth." Rodinson's book begins by introducing the specific land and the larger world into which Muhammad was born and the development of his prophetic calling. It then follows the steps of his career and the way his leadership gave birth to a religion and a state. A final chapter considers the world as Islam has transformed. The book as a whole offers a vivid and indispensable account of an extraordinary man and his achievement.