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From a Necessary Evil to an Art of Contingency

- Michael Oakeshott's Conception of Political Activity

Om From a Necessary Evil to an Art of Contingency

This book presents a comprehensive study of Oakeshott''s conception of political activity. The author first examines Oakeshott in the contexts of liberal, conservative and Idealist thought, and then presents a detailed interpretation of the change in his conception of politics in the context of British postwar political thought. It is argued that OakeshottΓÇÖs conception of political activity shifted from a near contempt of politics towards the applauding of politics as a deliberative and reflective activity. The development is disclosed by examining the change in his key concepts, such as authority and tradition. Accordingly, some rather unexpected aspects of OakeshottΓÇÖs thought, such as his close relationship to the linguistic turn, appear. The author argues that although Oakeshott cannot exactly be classified as belonging to that group of political philosophers for whom politics represents a superior human activity, his later work presents an important and original view of politics as an art of contingency.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9781845400064
  • Bindende:
  • Hardback
  • Sider:
  • 150
  • Utgitt:
  • 1. mars 2005
  • Dimensjoner:
  • 140x218x23 mm.
  • Vekt:
  • 492 g.
  • BLACK NOVEMBER
  Gratis frakt
Leveringstid: 2-4 uker
Forventet levering: 27. desember 2024
Utvidet returrett til 31. januar 2025

Beskrivelse av From a Necessary Evil to an Art of Contingency

This book presents a comprehensive study of Oakeshott''s conception of political activity. The author first examines Oakeshott in the contexts of liberal, conservative and Idealist thought, and then presents a detailed interpretation of the change in his conception of politics in the context of British postwar political thought. It is argued that OakeshottΓÇÖs conception of political activity shifted from a near contempt of politics towards the applauding of politics as a deliberative and reflective activity. The development is disclosed by examining the change in his key concepts, such as authority and tradition. Accordingly, some rather unexpected aspects of OakeshottΓÇÖs thought, such as his close relationship to the linguistic turn, appear. The author argues that although Oakeshott cannot exactly be classified as belonging to that group of political philosophers for whom politics represents a superior human activity, his later work presents an important and original view of politics as an art of contingency.

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