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The stories of ten women healers form the core of this provocative journey into cultural healing methods utilized by women. In a truly grass-roots project, the authors take the reader along to listen to the voices of Native American medicine women, Southwest Hispanic curanderas, and women physicians as they describe their healing paths.

The son of white captive Cynthia Ann Parker, Quanah Parker rose from able warrior to tribal leader on the Comanche reservation. In this crisp and readable biography, William Hagan presents a well-balanced portrait of Quanah Parker, the chief, and Quanah, the man torn between two worlds.

In Cooperation with the National Cowboy and Western Heritage MuseumA cowboy''s life is more than steers, saddles, and spurs. There is also food, and lots of it, cooked out in the open after a rugged day on the range. The tradition lives on in the West and at the National Cowboy and Western Heritage Museum. Here genuine chuck wagon cooks gather each spring to share recipes, stories, and real cowboy fare. This cookbook features their recipes along with a colorful history of ranch and range cooking.Modern cowboy cooking blends simple, down-to-earth flavors with current tastes for a style that retains a distinct Western flavor. All the recipes included here have been adapted for home kitchens, but just in case, there are plenty of tips for preparing meals over an open fire. Ranging from classic cowboy favorites to the avant-garde in Western cuisine, these recipes demonstrate ranch-style cooking at its best.

Prudentius, one of the greatest Latin poets of late antiquity, was also a devoted Christian. His allegorical masterpiece, Psychomachia, combines epic language and theological speculation to offer a powerful vision of Roman and Christian triumphalism. This edition makes Psychomachia accessible to modern readers.

The Athenian democracy of the fifth and fourth centuries B.C. is the most famous and perhaps the most nearly perfect example of direct democracy. Covering the period 403-322 B.C., Mogens Herman Hansen focuses on the crucial last thirty years, which coincided with the political career of Demosthenes.

For the Cherokee Nation, the Civil War was more than a contest between the Union and the Confederacy. It was yet another battle in the larger struggle against multiple white governments for land and tribal sovereignty. Cherokee Civil Warrior tells the story of Chief John Ross as he led the tribe in this struggle. The son of a Scottish father and mixed-blood Indian mother, John Ross served the Cherokee Nation in a public capacity for nearly fifty years, thirty-eight as its constitutionally elected principal chief. Historian W. Dale Weeks describes Ross's efforts to protect the tribe's interests amid systematic attacks on indigenous culture throughout the nineteenth century, from the forced removal policies of the 1830s to the exigencies of the Civil War era. At the outset of the Civil War, Ross called for all Cherokees, slaveholding and nonslaveholding, to remain neutral in a war they did not support--a position that became untenable when the United States withdrew its forces from Indian Territory. The vacated forts were quickly occupied by Confederate troops, who pressured the Cherokees to align with the South. Viewed from the Cherokee perspective, as Weeks does in this book, these events can be seen in their proper context, as part of the history of U.S. "Indian policy," failed foreign relations, and the Anglo-American conquest of the American West. This approach also clarifies President Abraham Lincoln's acknowledgment of the federal government's abrogation of its treaty obligation and his commitment to restoring political relations with the Cherokees--a commitment abruptly ended when his successor Andrew Johnson instead sought to punish the Cherokees for their perceived disloyalty. Centering a Native point of view, this book recasts and expands what we know about John Ross, the Cherokee Nation, its commitment to maintaining its sovereignty, and the Civil War era in Indian Territory. Weeks also provides historical context for later developments, from the events of Little Bighorn and Wounded Knee to the struggle over tribal citizenship between the Cherokees and the descendants of their former slaves.

For American Indians, tribal politics are paramount. They determine the standards for tribal enrollment, guide negotiations with outside governments, and help set collective economic and cultural goals. But how, asks Raymond I. Orr, has history shaped the American Indian political experience? By exploring how different tribes' politics and internal conflicts have evolved over time, Reservation Politics offers rare insight into the role of historical experience in the political lives of American Indians. To trace variations in political conflict within tribes today to their different historical experiences, Orr conducted an ethnographic analysis of three federally recognized tribes: the Isleta Pueblo in New Mexico, the Citizen Potawatomi in Oklahoma, and the Rosebud Sioux in South Dakota. His extensive interviews and research reveal that at the center of tribal politics are intratribal factions with widely different worldviews. These factions make conflicting claims about the purpose, experience, and identity of their tribe. Reservation Politics points to two types of historical experience relevant to the construction of tribes' political and economic worldviews: historical trauma, such as ethnic cleansing or geographic removal, and the incorporation of Indian communities into the market economy. In Orr's case studies, differences in experience and interpretation gave rise to complex worldviews that in turn have shaped the beliefs and behavior at play in Indian politics. By engaging a topic often avoided in political science and American Indian studies, Reservation Politics allows us to see complex historical processes at work in contemporary American Indian life. Orr's findings are essential to understanding why tribal governments make the choices they do.

Karl Z. Morgan was a physicist at the Manhattan Project and Oak Ridge National Laboratory, where he was director of health physics from the late 1940s until his retirement in 1972. He collaborated with leading trial lawyer Ken M. Peterson to write this extraordinary memoir about the dawn of the nuclear age and the moral dilemmas associated with nuclear energy.A deeply humane and religious scientist, Morgan regards his own role, in meeting the challenges presented by the "angry genie" of nuclear energy, with the same unblinking eye he focuses on government, the military, and the nuclear industry. He tells harrowing tales of radiation accidents and near-disasters, and shows the actual and potential consequences of the clumsiness, recklessness, and carelessness of fallible human beings.

Mention Woody Guthrie, and people who know the name are likely to think of the "Okie Bard," dust storms behind him, riding a boxcar or walking a red-dirt road, a battered guitar strapped to his back. But unlock Guthrie from the confines of rural folk and Hollywood mythology, as Will Kaufman does here, and you'll find an abstract painter and sculptor who wrote about atomic energy and Ingrid Bergman and developed advanced theories of dialectical materialism and human engineering--in short, a folk singer who was deeply engaged with the art, ideas, and issues of his time. Guthrie may have been born in the Oklahoma hills, but his most productive years were spent in the metropolitan centers of Los Angeles and New York. Machines and their physics were among his favorite metaphors, fast cars were his passion, and airplanes and even flying saucers were his frequent subjects. His career-long immersion in radio, recording, and film inspired trenchant observations concerning mass media and communication, and he contributed to modern art as a prolific abstract painter, graphic artist, and sculptor. This book explores how, through multiple artistic forms, Guthrie thought and felt about the scientific method, atomic power, and war technology, as well as the shifting dynamics of gender and race. Drawing on previously unpublished archival sources, Kaufman brings to the fore what Guthrie's insistently folksy popular image obscures: the essays, visual art, letters, verse, fiction, and voluminous notebook entries that reveal his profoundly modern sensibilities. Woody Guthrie emerges from these pages as a figure whose immense artistic output reflects the nation's conflicted engagement with modernity. Capturing the breathtaking social and technological changes that took place during his extraordinarily productive career, Woody Guthrie's Modern World Blues offers a unique and much-needed new perspective on a musical icon.

Burton K. Wheeler (1882-1975) may have been the most powerful politician Montana ever produced, and he was one of the most influential--and controversial--members of the United States Senate during three of the most eventful decades in American history. A New Deal Democrat and lifelong opponent of concentrated power--whether economic, military, or executive--he consistently acted with a righteous personal and political independence that has all but disappeared from the public sphere. Political Hell-Raiser is the first book to tell the full story of Wheeler, a genuine maverick whose successes and failures were woven into the political fabric of twentieth-century America. Wheeler came of political age amid antiwar and labor unrest in Butte, Montana, during World War I. As a crusading United States attorney, he battled Montana's powerful economic interests, championed farmers and miners, and won election to the U.S. Senate in 1922. There he made his name as one of the "Montana scandalmongers," uncovering corruption in the Harding and Coolidge administrations. Drawing on extensive research and new archival sources, Marc C. Johnson follows Wheeler from his early backing of Franklin D. Roosevelt and ardent support of the New Deal to his forceful opposition to Roosevelt's plan to expand the Supreme Court and, in a move widely viewed as political suicide, his emergence as the most prominent spokesman against U.S. involvement in World War II right up to three days before Pearl Harbor. Johnson provides the most thorough telling of Wheeler's entire career, including all its accomplishments and contradictions, as well as the political storms that the senator both encouraged and endured. The book convincingly establishes the place and importance of this principled hell-raiser in American political history.

Of the three physicians at the Battle of the Little Big Horn, Doctor George Edwin Lord (1846-76) was the lone commissioned medical officer, an assistant surgeon with the United States Army's 7th Cavalry--one more soldier caught up in the U.S. government's efforts to fulfill what many people believed was the young country's "Manifest Destiny." A Life Cut Short at the Little Big Horn tells Lord's story for the first time. Notable for its unique angle on Custer's last stand and for its depiction of frontier-era medicine, the book is above all a compelling portrait of the making of an army medical professional in mid-nineteenth-century America. Drawing on newly discovered documents, Todd E. Harburn describes Lord's education and training at Bowdoin College in Maine and the Chicago Medical College, detailing what the study of medicine entailed at the time for "a young man of promise . . . held in universal esteem." Lord's time as a contract physician with the army took him in 1874 to the U.S. Northern Boundary Survey. From there Harburn recounts how, after a failed romance and the rigors of the U.S. Army Medical Board examination, the young doctor proceeded to his first--and only--appointment as a post surgeon, at Fort Buford in Dakota Territory. What followed, of course, was Lord's service, and his death, in the Little Big Horn campaign, which this book shows us for the first time from the unique perspective of the surgeon. A portrait of a singular figure in the milieu of the American military's nineteenth-century medical elite, A Life Cut Short at the Little Big Horn offers a close look at a familiar chapter in U.S. history, and a reminder of the humanity lost in a battle that resonates to this day.

Mountain Men were the principal figures of the fur trade era, one of the most interesting, dramatic, and truly significant phases of the history of the American trans-Mississippi West during the first half of the 19th Century. These men were of all types--some were fugitives from law and civilization, others were the best in rugged manhood; some were heroic, some brutal, most were adventurous, and many were picturesque. The typical trapper was a young man--strong hardy and adventure loving. Having succumbed to the lure of the wilderness, his thin veneer of civilization soon rubbed off. In the wilds he had little need for money--barter supplied his simple wants. Possibly short on book-learning, he could read moccasin tracks, beaver sign, and trace of the travois. Memorials to them cover the West. Mountain peaks, passes, rivers and lakes carry their names. Towns and counties have been christened in their honor. Their trails have become our highways--their campfire ashes, our cities. Included in Volume 8 are the biographies of Louis Ambroise; Albert Gallatin Boone; Robert Campbell; Michel Sylvestre; Malcom Clark; John Colter; Charles Compo; Jules DeMun; Pierre Dorion; John Dougherty; Andrew Drips; Edward and Francis Ermatinger; Jacques (Old Pino) Fournaise; Friday, the Arapaho; Antoine Janis; Charles Keemle; Jean Baptiste Lucier, Dit Gardipe; Robert McClellan; William W. McGaa; John McLoughlin; Mariano Medina; Robert Newell; James Pursley; Joseph Robidoux; Louis Robidoux; Jedediah Smith; Andrew Whitley Sublette; and William Sherley (Old Bill) Williams.

Imagine a time when a killer disease took lives at a rate rivaling Covid-19 in 2020 and 2021, and continued that grim harvest year after year, decade after decade. Such a nightmare scenario played out in the state of Arkansas--and across the United States--throughout the nineteenth century and well into the twentieth, when the scourge of tuberculosis afflicted populations. Stalking the Great Killer is the gripping story of Arkansas's struggle to control tuberculosis, and how eventually the state became a model in its effective treatment of the disease. To place the story of tuberculosis in Arkansas in historical perspective, the authors trace the origins of the disease back to the Stone Age. As they explain, it became increasingly lethal in the nineteenth century, particularly in Europe and North America. Among U.S. states, Arkansas suffered some of the worst ravages of the disease, and the authors argue that many of the improvements in the state's medical infrastructure grew out of the desperate need to control it. In the early twentieth century, Arkansas established a state-owned sanatorium in the northwestern town of Booneville and, thirty years later, the segregated Black sanatorium sanitorium outside Little Rock. These institutions helped slow the "Great Killer" but at a terrible cost: removed from families and communities, patients suffered from the trauma of isolation. Joseph Bates saw this when he personally delivered an uncle to the Booneville sanitorium as a teen in the 1940s. In the 1960s, Bates, now himself a physician, and his physician colleague Paul Reagan overcame a resistant medical-political system to develop a new approach to treating the disease without the necessity of prolonged isolation. This approach, consisting of brief hospitalization followed by outpatient treatment, became the standard of care for the disease. Americans today, having gained control of the disease in the United States, seldom look back. Yet, in the age of the Covid-19 pandemic, this compelling history, based on extensive research and eyewitness testimony, offers valuable lessons for the present about community involvement in public health, the potential efficacy of public-private partnerships, and the importance of forward-thinking leadership in the battle to eradicate disease.

A naturalist on Montana's academic frontier, passionate conservationist Morton J. Elrod was instrumental in establishing the Department of Biology at the University of Montana, as well as Glacier National Park and the National Bison Range. In Montana's Pioneer Naturalist, the first in-depth assessment of Elrod's career, George M. Dennison reveals how one man helped to shape the scholarly study of nature and its institutionalization in the West at the turn of the century. Elrod moved to Missoula in 1897, just four years after the state university's founding, and participated in virtually every aspect of university life for almost forty years. To reveal the depths of this pioneer scientist's influence on the growth of his university, his state, and the academic fields he worked in, author George M. Dennison delves into state and university archives, including Elrod's personal papers. Although Elrod was an active participant in bison conservation and the growth of the National Park Naturalist Service, much of his work focused on Flathead Lake, where he surveyed local life forms and initiated the university's biological station--one of the first of its kind in the United States. Yet at heart Elrod was an educator who desired to foster in his students a "love of nature," which, he said, "should give health to any one, and supply knowledge of greatest value, either to the individual or to society, or to both." In this biography of a prominent scientist now almost forgotten, Dennison--longtime president of the University of Montana--demonstrates how Elrod's scholarship and philosophy regarding science and nature made him one of Montana's most distinguished naturalists, conservationists, and educators.

He may be little known today, but Ben Daniels was a feared gunman who typified the journeyman gunfighter every bit as much as those whose names have become legend. Yet his story has eluded researchers and yarn-spinners alike--until now.Two prominent western historians have teamed up to tell the story of Ben Daniels's rise from outlaw and convict to presidential protégé and high-ranking officer of the law. Tracing his life from jailhouse to White House, from Dodge City to San Juan Hill, Robert DeArment and Jack DeMattos present a full-length biography of Daniels, the most controversial of Teddy Roosevelt's "White House Gunfighters."The book faithfully traces Daniels's early years, the time he spent in the Wyoming Territorial Penitentiary, his rebirth as a Dodge City lawman--including the controversy over his shooting a man in the back--and his part in the Battle of Cimarron. Following military service with the Rough Riders in the Spanish-American War, Daniels was appointed by President Roosevelt as U.S. marshal for turbulent Arizona Territory. Daniels was as quick with his mind as with a gun, but he had a rough ride to redemption.This original biography belongs on the shelf of every gunfighter buff and anyone interested in the broader story of the Old West. It rescues Daniels from the footnotes of history and shows us the amazing life of one of the West's most intriguing gunmen.

There is the story the Lone Star State likes to tell about itself--and then there is the reality, a Texas past that bears little resemblance to the manly Anglo myth of Texas exceptionalism that maintains a firm grip on the state's historical imagination. Lone Star Mind takes aim at this traditional narrative, holding both academic and lay historians accountable for the ways in which they craft the state's story. A clear-sighted, far-reaching work of intellectual history, this book marshals a wide array of pertinent scholarship, analysis, and original ideas to point the way toward a new "usable past" that twenty-first-century Texans will find relevant.Ty Cashion fixes T. R. Fehrenbach's Lone Star: A History of Texas and the Texans in his crosshairs in particular, laying bare the conceptual deficiencies of the romantic and mythic narrative the book has served to codify since its first publication in 1968. At the same time, Cashion explores the reasons why the collective efforts of university-trained scholars have failed to diminish the appeal of the state's iconic popular culture, despite the fuller and more accurate record these historians have produced.Framing the search for a collective Texan identity in the context of a post-Christian age and the end of Anglo-male hegemony, Lone Star Mind illuminates the many historiographical issues besetting the study of American history that will resonate with scholars in other fields as well. Cashion proposes that a cultural history approach focusing on the self-interests of all Texans is capable of telling a more complete story--a story that captures present-day realities.

The Spanish word cimarron, meaning "wild" or "untamed," refers to a region in the southern Rocky Mountains where control of timber, gold, coal, and grazing lands long bred violent struggle. After the U.S. occupation following the 1846-1848 war with Mexico, this tract of nearly two million acres came to be known as the Maxwell Land Grant. WhenCimarron Meant Wild presents a new history of the collision that occurred over the region's resources between 1870 and 1900. Author David L. Caffey describes the epic late-nineteenth-century range war in an account deeply informed by his historical perspective on social, political, and cultural issues that beset the American West to this day. Cimarron country churned with the tensions of the Old West--land disputes, lawlessness, violence, and class war among miners, a foreign corporation, local elites, Texas cattlemen, and the haughty "Santa Fe Ring" of lawyerly speculators. And present, still, were the indigenous Jicarilla Apache and Mouache Ute people, dispossessed of their homeland by successive Spanish, Mexican, and American regimes. A Mexican grant of uncertain size and bounds, awarded to Carlos Beaubien and Guadalupe Miranda in 1841 and later acquired by Lucien Maxwell, marked the beginning of a fight for control of the land and set off overlapping conflicts known as the Colfax County War, the Maxwell Land Grant War, and the Stonewall War. Caffey draws on new research to paint a complex picture of these events, and of those that followed the sale of the claim to investors in 1870. These clashes played out over the following thirty years, involving the new English owners, miners and prospectors, livestock grazers and farmers, and Native Americans. Just how wild was the Cimarron country in the late 1800s? And what were the consequences for the region and for those caught up in the conflict? The answers, pursued through this remarkable work, enhance our understanding of cultural and economic struggle in the American West.

You probably know the story of the late Wilma Mankiller, the first woman to serve as principal chief of the Cherokee Nation. You might not recognize the name of her husband, Charlie Soap, yet his role as a Native community organizer is no less significant. Combining memoir, history, and current affairs, Last One Walking charts for the first time the life and work of this influential Cherokee. In telling this story, author and former journalist Greg Shaw gives voice to his sources. As a longtime colleague and friend of the family, he draws on his many travels and interviews with Soap and on previously unpublished writings, including a Soap family history penned by Mankiller, included here as the book's prologue. Shaw offers a rich profile of Soap's singular career--particularly as a champion of water rights. In managing public infrastructure projects, housing assistance, and water development in the Cherokee Nation, Soap has exemplified ga-du-gi, the Cherokee word for community members working together for the collective good. Shaw portrays a dynamic partnership between Soap and Mankiller. Together they reignited community development for the Cherokee people by listening to everyone, including the poorest of the poor, and hearing their pleas for reliable water, a basic human need and a sacred element in Cherokee culture. Charlie Soap's name in Cherokee, Ohni ai (ᎣᏂ ᎠᎢ), translates as "the last one walking." In the Cherokee wolf clan, this is the member who trails the rest of the pack to watch for danger and opportunity. The last one walking forms a bond of trust with the pack's leader. The Native American fight for land has been well chronicled, but the fight for water has not. Last One Walking helps to fill that void with a narrative that is also deeply moving, revealing on every page the spirit of ga-du-gi.

Tornadoes, nature's most violent and unpredictable storms, descend from the clouds nearly one thousand times yearly and have claimed eighteen thousand American lives since 1880. However, the U.S. Weather Bureau--fearing public panic and believing tornadoes were too fleeting for meteorologists to predict--forbade the use of the word "tornado" in forecasts until 1938.Scanning the Skies traces the history of today's tornado warning system, a unique program that integrates federal, state, and local governments, privately controlled broadcast media, and individuals. Bradford examines the ways in which the tornado warning system has grown from meager beginnings into a program that protects millions of Americans each year. Although no tornado forecasting program existed before WWII, the needs of the military prompted the development of a severe weather warning system in tornado prone areas. Bradford traces the post-war creation of the Air Force centralized tornado forecasting program and its civilian counterpart at the Weather Bureau. Improvements in communication, especially the increasing popularity of television, allowed the Bureau to expand its warning system further.This book highlights the modern tornado watch system and explains how advancements during the latter half of the twentieth-century--such as computerized data collection and processing systems, Doppler radar, state-of-the-art television weather centers, and an extensive public education program--have resulted in the drastic reduction of tornado fatalities.

It took more than one hundred years for federal, state, and local governments to recognize the Saginaw Chippewa Tribe's claim to its Isabella Reservation in central Michigan. This book tells the story of how the tribe persevered and eventually succeeded in having the reservation recognized. It is the story of widespread fraud and oppression perpetrated by non-Native Americans seeking to clearcut the rich Chippewa forest for quick profits, despite the federal government's solemn promises of protection made to the Saginaw Chippewa nation in treaties. In its account of the legal battle over the Isabella Reservation, Reservation Undiminished explores what Native sovereignty actually means. The authors, three key participants in the case, give an inside view of the case and its historical context. When it began to take shape in 2005, lawyers for five different jurisdictions hired historians and anthropologists to evaluate the Saginaws' claim and serve as expert witnesses. Two of those historians, Gary C. Anderson and R. David Edmunds, reveal the importance of archival research in demonstrating governments' continual references to the Saginaw Chippewas' reservation long after 1875, when the state claimed it ceased to exist. Attorney Todd Adams, who represented the state of Michigan in the case, explores what happened after the state settled with the Saginaw in 2010. He recounts the unlikely collaboration of all parties in resolving the conflict. Reservation Undiminished presents a cohesive narrative of a legal case that testifies to Native persistence in asserting territorial sovereignty in the twenty-first century--and that highlights the potential for conflict resolution in seemingly intractable legal struggles between state, local, and tribal governments.

Under the shadow of gray clouds, three children venture into the woods, where they spot the corpse of an old man on a scaffold. Suddenly a wild figure emerges, with long fingernails and tangled hair. It is the Hattak fullih nipi foni, the bone picker, who comes to tear off rotting flesh with his fingernails. Only the Choctaws who adhere to the old ways will speak of him. The frightening bone picker is just one of many entities, scary and mysterious, who lurk behind every page of this spine-tingling collection of Native fiction, written by award-winning Choctaw author Devon A. Mihesuah. Choctaw lore features a large pantheon of deities. These beings created the first people, taught them how to hunt, and warned them of impending danger. Their stories are not meant simply to entertain: each entity has a purpose in its behavior and a lesson to share--to those who take heed. As a Choctaw citizen, with deep ties to Indian Territory and Oklahoma, Mihesuah grew up hearing the stories of her ancestors. In the tradition of Native storytelling, she spins tales that move back and forth fluidly across time. The ancient beings, we discover, followed the tribe from their original homelands in Mississippi and are now ever-present influences on tribal consciousness. While some of the horrors told here are "real life" in nature, the art of fiction that Mihesuah employs reveals surprising outcomes or alternative histories. It turns out the things that scare us the most can lead to the answers we are seeking and even ensure our very survival.

If teachers want an inclusive, engaging classroom, they must learn their students' names. Sound advice, certainly, but rarely does it come with practical guidance--which is precisely what this book offers. Eschewing the random tips and mnemonic tricks that invariably fall short, Michelle D. Miller offers teachers a clear explanation of what is really going on when we learn a name, and a science-based approach for using this knowledge to pedagogical advantage. Drawing on a deep background in the psychology of language and memory, Miller gives a lively overview of the surprising science of learning proper names, along with an account of why the practice is at once so difficult and yet so critical to effective teaching. She then sets out practical techniques for learning names, with examples of activities and practices tailored to a variety of different teaching styles and classroom configurations. In her discussion of certain factors that can make learning names especially challenging, Miller pays particular attention to neurodivergence and the effects of aging on this special form of memory. A Teacher's Guide to Learning Student Names lays out strategies for putting these techniques into practice, suggests technological aids and other useful resources, and explains how to make name learning a core aspect of one's teaching practice going forward. With its research-based strategies and concrete advice, this concise and highly readable guide provides teachers of all disciplines and levels an invaluable tool for creating a welcoming and productive learning environment.

Mountains, Carl von Clausewitz said, introduce a "retarding element" into warfare. To fight in mountains, armies must overcome this challenge via survival and mobility. But the techniques and technologies for doing so are best found in civilian skiing and mountaineering communities, a situation almost unique to mountain warfare. Ski, Climb, Fight looks at how the 10th Mountain Division of World War II met this challenge and how the U.S. military does so to the present day. The first military history of that storied division, often known simply as "soldiers on skis," the book is also the first general history of U.S. mountain warfare. With a focus on strategy and doctrine, Lance R. Blyth explores how the military has adapted civilian gear and skills for surviving and moving in mountainous terrain to effectively conduct operations. He traces the longstanding but largely unexamined relationship between the civilian outdoor recreation industry and the military--a relationship that figures in almost every aspect of military operations in mountainous terrain. Intertwining the history of the World War II 10th Mountain Division and U.S. mountain warfare with the history of American skiing and mountaineering, Ski, Climb, Fight is at once an unprecedented, in-depth account of one of the most celebrated military units of World War II and a fresh look at U.S. mountain warfare from its inception eighty years ago to our own day.

"The single most destructive act ever perpetrated on any tribe by the United States," Vine Deloria Jr. called it. For the Mandan, Hidatsa, and Arikara communities living on the Fort Berthold Indian Reservation in North Dakota, the construction of the Garrison Dam as part of the New Deal-era Pick-Sloan Missouri Basin Program meant the flooding of a third of their land, including their most fertile agricultural acreage, the loss of their homes, and wrenching relocation. In Damming the Reservation, Angela K. Parker, an enrolled member of the Three Affiliated Tribes, offers a deeply researched, unflinching history of the tribes' fight to preserve and rebuild their culture, shared history, common stories, sense of place, and sovereignty. With the richly informed and deeply personal perspective of a historian and descendant of those who survived these events, Parker tracks the riverine communities from 1920 to 1960, in the years before, during, and after the Army Corps of Engineers did its devastating work. By studying the inextricable link between on-the-ground conditions and national policy, she builds a cohesive narrative for twentieth-century Native American history that hinges on the assertion of Indigenous sovereignties. These battles over land, water, and resources that constitute the "territory" required to maintain a working sovereign body are at the very heart of the Native American past, present, and future. The author shows how Indigenous resistance to the Garrison Dam created a new generation of activists, including Tillie Walker, the focus of the book's epilogue. Damming the Reservation documents what can happen when a settler colonial nation tramples tribal rights while exerting control over rural hinterlands: in this case, the reservation community developed a praxis of self-determination and tribal sovereignty that trickled up to the national level so that tribal meanings came to saturate federal Indian policy. This is a history whose lessons echo through today's most pressing environmental justice crises.

Few people today know that the forty-sixth state could have been Sequoyah, not Oklahoma. The Five Tribes of Indian Territory gathered in 1905 to form their own, Indian-led state. Leaders of the Cherokees, Chickasaws, Choctaws, Muscogees, and Seminoles drafted a constitution, which eligible voters then ratified. In the end, Congress denied their request, but the movement that fueled their efforts transcends that single defeat. Researched and interpreted by distinguished Native historian Donald L. Fixico, this book tells the remarkable story of how the state of Sequoyah movement unfolded and the extent to which it remains alive today. Fixico tells how the Five Nations, after removal to the west, negotiated treaties with the U.S. government and lobbied Congress to allow them to retain communal control of their lands as sovereign nations. In the wake of the Civil War, while a dozen bills in Congress proposed changing the status of Indian Territory, the Five Tribes sought strength in unity. The Boomer movement and seven land dispensations--beginning with the famous run of 1889--nevertheless eroded their borders and threatened their cultural and political autonomy. President Theodore Roosevelt ultimately declared his support for the merging of Indian Territory with Oklahoma Territory, paving the way for Oklahoma statehood in 1907--and shattering the state of Sequoyah dream. Yet the Five Tribes persevered. Fixico concludes his narrative by highlighting recent U.S. Supreme Court decisions, most notably McGirt v. Oklahoma (2020), that have reaffirmed the sovereignty of Indian nations over their lands and people--a principal inherent in the Sequoyah movement. Did the story end in 1907? Could the Five Tribes revive their plan for separate statehood? Fixico leaves the reader to ponder this intriguing possibility.

In the late nineteenth century, the Mexican government, seeking to fortify its northern borders and curb migration to the United States, set out to relocate "Mexico-Texano" families, or Tejanos, on Mexican land. In Colonizing Ourselves, José Angel Hernández explores these movements back to Mexico, also known as autocolonization, as distinct in the history of settler colonization. Unlike other settler colonial states that relied heavily on overseas settlers, especially from Europe and Asia, Mexico received less than 1 percent of these nineteenth-century immigrants. This reality, coupled with the growing migration of farmers and laborers northward toward the United States, led ultimately to passage of the 1883 Land and Colonization Law. This legislation offered incentives to any Mexican in the United States willing to resettle in the republic: Tejanos, as well as other Mexican expatriates abroad, were to be granted twice the amount of land for settlement that other immigrants received. The campaign worked: ethnic Mexicans from Texas and the Mexican interior, as well as Indigenous peoples from Mexico, established numerous colonies on the northern frontier. Leading one of the most notable back-to-Mexico movements was Luis Siliceo, a Texan who, with a subsidized newspaper, El Colono, and the backing of Porfirio Díaz's administration, secured a contract to resettle Tejano families across several Mexican states. The story of this partnership, which Hernández traces from the 1890s through the turn of the century, provides insight into debates about settler colonization in Mexico. Viewed from various global, national, and regional perspectives, it helps to make sense of Mexico's autocolonization policy and its redefinition of Indigenous and settler populations during the nineteenth century.

The explorations of Francisco Garcés, an intrepid Franciscan friar of the eighteenth century, led to the opening of the first overland route from Mexico to California, produced new knowledge of unmapped terrain and unknown peoples, and revived dreams of Spanish imperial expansion. Beyond the Devil's Road tells, for the first time, the full story of this extraordinary man's epic life and journey and his critical place in the history of the American Southwest. From the moment he took up residence at the lonely mission of San Xavier del Bac in 1768, Garcés stood out among his fellow Spaniards for both the affection he showed the region's Native peoples and his bravery. Traveling thousands of miles through modern Arizona, California, and Nevada to gather information for his superiors and preach to the unbaptized, he engaged the Indians of the Southwest with a respect for their ways and customs unprecedented among his peers, presaging a new--and better--model for cultural encounters. Along the way, he contacted more Indigenous groups than any other missionary of his time, often as the first European to do so. Garcés also paved the way and served as a guide for the famous expeditions of Juan Bautista de Anza in 1774 and 1775-76, bringing the first Spanish settlers to California--before the road he'd helped to open led to his death in the Quechan uprising of 1781. Consulting archives on three continents, including previously untapped sources and Garcés's extensive diaries and letters, long obscured by unyielding language and handwriting, Beer crafts a nuanced and thoroughly engaging account of this incomparable explorer, groundbreaking missionary, and central actor in New Spain's final sustained effort to expand its dominion into the lands that would become the American Southwest.