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After pronouncing judgment on the temple in Jerusalem, Jesus answers three questions from his disciples on the Mount of Olives: "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" Contemporary scholars have characterized Jesus' answers to these three questions in the Olivet Discourse in Matthew's Gospel as a mix between first-century fulfillment and future, "end-of-the-world" fulfillment.In Reading Matthew, Trusting Jesus, Jonathan E. Sedlak provides a detailed survey of how influential figures across church history-from the earliest patristic sources until now-have interpreted Matthew 24, discovering that many affirmed first-century fulfillment, and some ruled out any delay in fulfillment beyond the first century.Sedlak's study of the Olivet Discourse in Matthew also examines the rhetorical unity of Jesus' answers, showing that the discourse's literary features also exclude any delay or transition between periods of fulfillment."Both liberal and conservative Christians have misread the Discourse as a prophecy of the end of all things. This is not a minor issue. If Jesus expected the end of the world, He was mistaken, and that mistake has significant implications for the reliability of Jesus and/or of the Gospels. . . . Jonathan Sedlak's study demonstrates in great detail that there has been a persistent preterist element in classic Christian eschatology"Peter J. Leithart, President of Theopolis Institute, author of Creator (IVP), Revelation (T&T Clark)

Theologians ignore the work of German philosopher and sociologist Eugen Rosenstock-Huessy (1888-1973), despite his major contributions to Christian thought. In this volume, Peter J. Leithart shows why that neglect is a mistake, considering Rosenstock-Huessy's thoughts on the soul, time, the cross, and more.

The Theopolis Liturgy and Psalter presents a number of liturgical materials used by the Theopolis Institute in Birmingham, Alabama for its courses and fellows programs. Containing materials for a Matins, Sext, and Vespers service, the Theopolis Liturgy and Psalter provides a teaching liturgy to help students develop a taste for liturgical worship.The Theopolis Liturgy and Psalter also contains a selection of Psalms translated by James B. Jordan with numerous settings arranged by Jordan as well as part of an effort to train God's people to chant the Psalms, or to sing them in a manner as close as possible to the text God provided.The Theopolis Liturgy and Psalter is mostly the work of James B. Jordan with an introduction by Theopolis Institute President Peter J. Leithart, a Primer on Liturgy by Jeffrey J. Meyers, and an Introduction to the Psalter by James B. Jordan.This text is a First Edition.

Biblical rituals are not strange practices or obscure formalities but correspond to the stages of human life, revealing God's design for how we can emulate His ways. In From Bread to Wine: Creation, Worship, and Christian Maturity, James B. Jordan explores how sin disrupts the rhythms of human life and how biblical rituals restore us to our place in God's historical plan with special emphasis on the motifs of bread and wine throughout the Scriptures. In the Bible, bread is priestly while wine is kingly and prophetic. Bread comes first and wine later. You eat bread in the morning and drink wine at night. Bread is suitable for children while wine is for adults. Bread is made quickly, but wine takes much longer to ferment and mature.  The entire Old Creation, the childhood of humanity (Galatians 4), is the time of bread, while the New Covenant, our maturity in Christ, is the time of bread and wine. Between the two comes the breaking of the bread, the death of Jesus Christ.

Worship isn't a retreat from the political and cultural clashes of our time or preparation for culture-transforming work. Culture is transformed in church liturgy. By working out a biblical theology of worship, Peter J. Leithart shows how the church's liturgy Christianizes culture, moving creation toward its consummation in the new creation.

The Great Commission involves not merely witnessing to the nations but discipling them. God’s purpose is to fill the earth with His glory, bringing about a Christianized world, where each nation follows King Jesus. God will accomplish this through the faithful witness of His Church as He blesses the preaching of the gospel and the teaching of His Word. By the blessing of His Spirit, a true unity of confession will be established among all the nations to the end that every nation and language will praise Him (Rev. 7:9). In Christendom and the Nations James B. Jordan describes the foundational principles of Christian nations, drawing out the teachings of Scripture in regard to foreign policy, borders, immigration, and other foundational issues – all of which play a central role in bringing us closer to the day when "the earth is filled with the knowledge and glory of the Lord as the waters cover the sea."

Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe has spent his life as a pastor to city leaders in Colorado. Over the years, he has become the unofficial “bishop of his city,” a recognized “adviser to the king.” In Metropolitan Manifesto, Bledsoe lays out the theology behind his work, explains how to minister to leaders, and shares the lessons of his long experience. The Metropolitan Manifesto is an essential, inspiring testament to the transformative power of the gospel in today's world.