Bøker utgitt av Pennsylvania State University Press

Combining scholarly essays with visual narratives and a conclusion in comics form, establishes graphic medicine as a new area of scholarship. Demonstrates that graphic medicine narratives offer patients, family members, and medical caregivers new ways to negotiate the challenges of the medical experience. Discusses comics as visual rhetoric.

An alphabetical guide to the deities of ancient Eastern Mediterranean civilizations. Discusses each deity's symbolism and imagery its connection to myths, rituals, and festivals described in texts.

An English translation, with accompanying introduction, commentary, and notes, of the medieval treatise on astrological magic known as Picatrix, a guide for constructing magical talismans, mixing magical compounds, summoning planetary spirits, and determining astrological conditions.

Theologians and Old Testament scholars have been at odds with respect to the best interpretation of the imago Dei. Theologians have preferred substantialistic (e.g., image as soul or mind) or relational interpretations (e.g., image as relational personhood) and Old Testament scholars have preferred functional interpretations (e.g., image as kingly dominion). The disagreements revolve around a number of exegetical questions. How do we best read Genesis 1 in its literary, historical, and cultural contexts? How should it be read theologically? How should we read Genesis 1 as a canonical text? This book charts a path through these disagreements by offering a dogmatically coherent and exegetically sound canonical interpretation of the image of God. Peterson argues that the fundamental claim of Genesis 1:26-28 is that humanity is created to image God actively in the world. "Made in the image of God"? is an identity claim. As such, it tells us about humanity's relationship with God and the rest of creation, what humanity does in the world, and what humanity is to become. Understanding the imago Dei as human identity has the further advantage of illuminating humanity's ontology.

Considers the implications of the Anthropocene, the proposed geological epoch in which a human "signature" appears in the lithostratigraphic record, for literary history and critical method. Explores the status of reading in the history of geology, and of geohistory in literature.

Pentcheva demonstrates that a fundamental shift in the Byzantine cult from relics to icons, took place during the late tenth century. Centered upon fundamental questions of art, religion, and politics, Icons and Power makes a vital contribution to the entire field of medieval studies.

Focuses on how technologies mediate our actions and our world perceptions. Peter-Paul Verbeek examines the philosophy of technology formulated by Jaspers and Heidegger, and extends the work of more recent philosophers of technology. He shows how his "postphenomenological" approach applies to the technological practice of industrial designers.

The Story of Wenamun is an Egyptian travelogue from the turn of the first millennium BCE that is enlivened by visits to exotic ports of call, piracy, intrigue, and attempted murder. It is also an underappreciated example of the intercultural exchange of theological ideas in the early Iron Age. In Wenamun's Prophetic Mission, Christopher B. Hays identifies striking similarities between theological rhetoric in the ancient Egyptian story of Wenamun and that of the Hebrew prophets. Hays challenges scholars of the ancient Mediterranean to reimagine the cultural milieu that gave rise to Iron Age Yahwism and ultimately to "biblical monotheism," arguing that the Hebrew Bible's theocratic and monotheizing rhetoric owes more to the influence of Egypt than is often recognized. Along the way, Hays makes Wenamun accessible to biblical scholars and non-Egyptologists with the clarity of presentation that his acclaimed sourcebook, Hidden Riches, brought to other ancient Near Eastern texts. This volume includes a thorough survey of past scholarship on Wenamun as well as an introduction to the historical situation of Egypt, the Levant, and the Mediterranean at the beginning of the first millennium BCE. This provocative new study makes an important contribution to academic discourse on ancient Near Eastern prophecy and will appeal to scholars of the Hebrew Bible and the ancient Mediterranean.