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Combining anecdotes with analysis, Margaret Randall describes how, in 20th century revolutionary societies, women's issues were gradually pushed aside. Randall shows how distorted visions of liberation and shortcomings in practice left a legacy that not only shortchanged women but undermined the revolutionary project itself. Finally, she grapples with the ways in which women themselves often retreated into more traditional roles and the rage that this engenders.
This pathbreaking collection of essays recasts the prevailing conceptions of the historical roots and role of the U.S. Communist Party and its social setting. The contributors focus on the movement that formed around the party and the popular culture it expressed, particularly in the period from 1930 to 1960. They look at the impact of the party and its followers in the areas of education, literature, and the arts, in the African-American community, and on the women''s and labor movements.In their preface, the editors place the book in the context of the broader critical examination of the history of the left in the United States. By analyzing the historical reasons for the party''s appeal and its relationship to those outside its ranks, the volume contributes to a fuller understanding of the broader societal context within which all oppositional movements are formed.Contributors (in order of appearance in book): Michael E. Brown, Mark Naison, John Gerassi, Stephen Leberstein, Ellen Schrecker, Rosalyn Baxandall, Roger Keeran, Gerald Horne, Annette T. Rubinstein, Marvin E. Gettleman, Alan Wald, and Gil Green (interviewed by Anders Stephanson).
In the euphoria that followed the departure of Haiti''s hated dictator, Jean-Claude Duvalier, most Haitian and foreign analysts treated the regimes of the two Duvaliers, father and son, as a historical nightmare created by the malevolent minds of the leaders and their supporters. Yet the crisis, economic and political, that faces this small Caribbean nation did not begin with the dictatorship, and is far from being solved, despite its departure from the scene. In this fascinating study, Haitian-born Michel-Rolph Trouillot examines the mechanisms through which the Duvaliers ruthlessly won and then held onto power for twenty-nine years.Trouillot''s theoretical discussion focuses on the contradictory nature of the peripheral state, analyzing its relative autonomy as a manifestation of the growing disjuncture between state and nation. He discusses in detail two key characteristics of such regimes: the need for a rhetoric of "national unity" coupled with unbridled violence. At the same time, he traces the current crisis from its roots in the nineteenth-century marginalization of the peasantry through the U.S. occupation from 1915 to 1934 and into the present. He ends with a discussion of the post-Duvalier period, which, far from seeing the restoration of civilian-led democracy, has been a period of increasing violence and economic decline.
Compares the introduction of Quality of Work Life programs in two different factories, and argues that these programs undermine worker solidarity and weaken unions.
Gathers selected essays by the late American foreign correspondent, labor journalist, union activist, and feminist.
Near Fine; see scans and description. New York: Monthly Review Press, 1970. Consciencism: Philosophy and Ideology for Decolonization, by Kwame Nkrumah. ISBN 0853451362. Octavo, printed perfect-bound wraps, 122 pp. Near Fine, with no salient flaws whatsoever; some light cover rubbing and touch edgewear. Sharp, handsome. Nkrumah's effort to translate parts of traditional European socialist philosophy into terms relevant to circumstances in Africa at the time. LT18
"Portions of this book were originally published as The Law of value and historical materialism c1978 by Monthly Review Press."
Describes the daily experiences of Jewish and Italian immigrant women in New York City.
Media analyst McChesney (communication, U. of Illinois-Urbana Champaign) deconstructs how the media system works in the US so that citizens can see it isn't so mysterious and be inspired to take a role in reshaping the flawed policies that the system is built on. McChesney argues that the increasing
Harry Braverman's years as an industrial worker gave him insight into the labour process and the conviction to reject the reigning wisdoms of academic sociology. Here, he analyzes the division of labour between the design and execution of industrial production.
The Marxian Imagination is a fresh and innovative recasting of Marxist literary theory and a powerful account of the ways class is represented in literary texts. Where earlier theorists have treated class as a fixed identity site, Markels sees class in more dynamic terms, as a process of accumulation involving many, often conflicting, sites of identity. Rather than examining the situations and characters explicitly identified in class terms, this makes it possible to see how racial and gender identities are caught up in the processes of accumulation that define class. Markels shows how a Marxian imagination is at work in a range of literary works, often written by non-Marxists. In a field notorious for its difficulty, The Marxian Imagination is a remarkably accessible text. Its central arguments are constantly developed and tested against readings of important novels, ranging from Dickens's Hard Times to Barbara Kingsolver's Poisonwood Bible. It concludes with a telling critique of the work of the major Marxist literary theorists Raymond Williams and Fredric Jameson.
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