Bøker utgitt av Anthroposophic Press Inc

From 2009 to 2010, Sergei Prokofiev and Peter Selg-two leading authorities and spiritual researchers into the life and work of Rudolf Steiner-gave a series of conferences on the Christological foundations of Anthroposophy. Their aim was to show the power of anthroposophic Christology. Consequently, they focused on key turning points in Rudolf Steiner's exposition: his major work, An Outline of Esoteric Science; the first Goetheanum; the Reappearance of Christ in the etheric realm and the relationship of this event to Rudolf Steiner's lectures on the Fifth Gospel; and the Christmas Conference (1923-24) and the founding of the New Mysteries. The lectures from the conferences (published as four booklets in German) are collected here in a single volume. The Creative Power of Anthroposophical Christology is essential reading for all those who are interested in the true meaning and depth of Rudolf Steiner's experience and understanding of Christ's deed on Golgotha and his continuing presence among us and within Anthroposophy.

Notes written from memory by the participants and meditation verses by Rudolf Steiner (CW 266/2)"Many who enter esoteric training are very disappointed and say that they had imagined the exercises to be much more energetic and the effects of the exercises to be far more drastic. Those who tell this to themselves should quickly consider the possibility that they are caught in a great error, and that they should make the greatest efforts to correct this error as soon as possible. It is not the exercises that lack enough energy, but rather the individual. It is not the exercises that are ineffective, but rather the person who is not making them effective. By living an esoteric life, the student should become an entirely different person. One must add something new to the old." --Rudolf SteinerIn this second of three volumes from Rudolf Steiner's early Esoteric School, we find a further deepening of spiritual practice and training. Steiner explains the requirements one must meet to become a serious student of esotericism. In addition, he gives directions--always emphasizing the increasing need for earnestness--for the transformation of the inner life, for the development of new spriritual forces and capacities, and for recognizing and overcoming the dangers that arise on a spiritual path. Moreover, he shows how one should approach specific meditations. These lessons mark Rudolf Steiner's continued movement away from the Eastern path of the Theosophical Society at the time and his increasing focus on the Christian-Rosicrucian path, recognizing Christ as the leader of the path of his form of spiritual training.This volume is the English translation of «Aus den Inhalten der esoterischen Stunden, Gedächtnisaufzeichnungen von Teilnehmern. Band.2, 1910-1912» (GA 266/2).

Ernst Katz was one of the foremost teachers of Anthroposophy in America during the second half of the twentieth century. He was professor of physics at the University of Michigan and, quite likely, the only professor in the country who taught courses in both natural science and "spiritual" science at the university level. He also led anthroposophic study groups, which attracted people from all around southern Michigan and, ultimately, enriched the spiritual lives of people from coast to coast. In the early 1960s, Dr. Katz began writing his "teaching essays," his response to the many questions through the years intended to help students comprehend the profound wisdom contained in the major works of Anthroposophy. Dr. Katz's strength was his ability to explain complex esoteric ideas in terms of clear analogies, taking examples from everyday life. He became a master at writing explanatory guides for some of the most important spiritual-scientific concepts. Core Anthroposophy makes available Dr. Katz's carefully constructed teaching essays. It offers present and future students of Anthroposophy with a valuable and accessible resource for better understanding the esoteric teachings of Rudolf Steiner.

While the benefits of Steiner's research into agriculture and education are increasingly recognized, his research into the nature of bees has had limited impact on beekeeping practices and on our general understanding of nature. Wisdom of the Bees examines Steiner's insights and research into the nature of bees and their implications for the future of beekeeping. Today, more than eighty years after Rudolf Steiner presented his lectures on bees, we are confronted with a serious decline of honeybees around the world. This fact alone justifies Wisdom of the Bees, a practical and timely introduction to biodynamic beekeeping. Erik Berrevoets revisits those seminal lectures and reexamines Steiner's observations and insights in the context of today's dire situation and provides practical advice for modern beekeeping practices. Wisdom of the Bees is an accessible and essential introduction to the urgent subject of holistic beekeeping practices.

What does it mean to be human? Human development unfolds in a twofold way. On the one hand, there is an ever-more profound incarnation, or "inhabitation," of the physical body. On the other hand, there is the increasing discrimination of the individual objects of the world. Difficulties and obstacles along this path can lead to so-called disabilities. Knig's approach to curative education allows us to see these disabilities as meaningful ways of coping with or resolving the various problems that arise in living in a physical body. From this point of view, "disabilities" are exaggerated forms of ways we all use to cope with life.

Rudolf Steiner wrote his four plays, the Mystery Dramas, to give examples of how individuals go through different experiences as they find their way into the spiritual worlds. Because each of us has a unique biography and unique karma, our journey into the spiritual is also a unique path. The eight lectures presented in this volume were given on the occasion of the first performance of the fourth play, The Souls' Awakening. These lectures count among the most significant of Steiner's insights into the nature of the path to higher knowledge.

The author, an experienced Waldorf teacher and eurythmist, radiates her enthusiasm and sense for beauty as she takes us through the various stages of development of the child. She shows us that "ripeness is all," that nothing can be taught to the child until it is ready to receive it or knowledge will sprout prematurely and wither early. This book will help us approach the child with sensitivity and insight.

Steiner immerses the reader in the evolving stream of 11 mystics who appeared in central Europe between the 13th and 17th centuries, who resolved the conflict between their inner perceptions and beginnings of modern science.

As the editor of Goethes scientific writings during the 1880s, Rudolf Steiner became immersed in a worldview that paralleled and amplified his own views in relation to epistemology, the interface between science and philosophy, the theory of how we know the world and ourselves. At the time, like much of the thinking today and the foundation of modern natural science, the predominant theories held that individual knowledge is limited to thinking that reflects objective, sensory perception.

At the young age of twenty-one, Rudolf Steiner was chosen to edit Goethe's scientific writings for the principle Geothe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science. This collection of Steiner's introductions to Goethe's works re-visions the meaning of knowledge and how we attain it. Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving.

The Spiritual Revolution of the twentieth century -- the "New Age" -- is unimaginable without the spiritualist movement and the formidable personality of Helena Petrovna Blavatsky, the creator of the Theosophical Society. Without these two, the work of Rudolf Steiner, G. I. Gurdjieff, Hazrat Inayat Khan, Sri Aurobindo, and C. G. Jung, and could not have been what it was.In this fascinating volume on the Theosophical movement, Rudolf Steiner, one of its leading participants, tells his own story in his own words about the origins of the theosophical movement in spiritualism and somnambulism, as well as his own version of Anthroposophy's relation to Theosophy. Steiner also relates Theosophy to its historical ground in Western esotericism, above all Rosicrucianism. He reveals events from the seventeenth century that led to the emergence of Freemasonry and other secret societies, the hidden history of the creation of Theosophy itself in the nineteenth century, and conflicts that are still reverberating between Anglo-Saxon and Germanic occult streams today.

"Rudolf Steiner's Riddles of Philosophy: Presented in an Outline of Its History is not a history of philosophy in the usual sense of the word. It does not give a history of the philosophical systems, nor does it present a number of philosophical problems historically. Its real concern touches on something deeper than this, on riddles rather than problems. Philosophical concepts, systems and problems are, to be sure, to be dealt with in this book. But it is not their history that is to be described here. Where they are discussed they become symptoms rather than the objects of the search. The search itself wants to reveal a process that is overlooked in the usual history of philosophy. It is the mysterious process in which philosophical thinking appears in human history. Philosophical thinking as it is here meant is known only in Western civilization. Oriental philosophy has its origin in a different kind of consciousness, and it is not to be considered in this book. "What is new here is the treatment of the history of philosophic thinking as a manifestation of the evolution of human consciousness. Such a treatment requires a fine sense of observation. Not merely the thoughts must be observed, but behind them the thinking in which they appear. "To follow Steiner in his subtle description of the process of the metamorphosis of this thinking in the history of philosophy we should remember he sees the human consciousness in an evolution. It has not always been what it is now, and what it is now it will not be in the future. This is a fundamental conception of anthroposophy." --From the introduction by Fritz C. A. Koelln:

Librarian Fred Paddock of the Rudolf Steiner Library initiated this book, because he had long felt the need to make available some of the cutting-edge writings of European anthroposophists. Judaism and Anthroposophy examines the relationship between anthroposophy and religion, between Christian and Jewish esotericism, and between Kabbalah and anthroposophy. It also focuses on Jewish lives in anthroposophy, including those of Martin Buber, Hugo Bergman, Shimon Levy, and Ernst Müller. Also, three leading anthroposophic thinkers explore the question of anti-Semitism. This is an important contribution to the understanding of anthroposophy and its historical and contemporary interface with Judaism. THE CONTRIBUTORS: Johannes Schneider: "Christianity and Other Religions" Günther Röschert: "On Judaism" Ruth Windolf: "The Hebrew Experience of Reality as Contrasted with the Greek" Schmuel Hugo Bergman: "The Blessing" Shimon Levy: "What Is the Contribution of Judaism to the Life of Anthroposophy?" Rolf Umbach: "The Kabbalah, an Esoteric Bridge to Christianity?" David Schweitzer: "Spiritual Background: The Cosmic Christ in Judaism" Hans Jürgen Bracker: "The Individual and Unity of Humankind-An Account of the Zionist and Anthroposophist Ernst Müller" Gerhard Wehr: "Between Martin Buber and Rudolf Steiner: Hugo Bergman in Martin Buber's Biography" Rudi Lissau: "Chosen Destiny" Samuel Ichmann: "What God Is-or Isn't: A Jewish Waldorf Teacher's View" Ralf Sonnenberg: "The Dark Side of the Enlightenment-The Eighteenth Century, changing Perception of the World, and Anti-Semitism in the Early Modern Age János Darvas: "François Joseph Molitor's Philosophy of History-Judaism As the Miniature Reflection of Humanity" Dirk Lorenz: "Against a Return to Normality-Accusations of Anti-Semitism As an Occasion for Self-Examination"

Who were the three wise men and what was "the Star of the Magi" that led them to Bethlehem? Using the dialogue form, Christian Hermetic Astrology explores these questions and the basis for the inauguration of "Star Wisdom." Set in the Temple of the Sun, where Hermes, the Egyptian sage, gathers with his three pupils, Tat, Asclepius, and King Ammon, these discourses focus upon the path of Christ, culminating in the Mystery of Golgotha. With Rudolf Steiner and Anne Catherine Emmerich pointing the way, Robert Powell has produced a book, through independent research and careful study, intended as a contribution to a modern "path of the magi" leading to a Christian wisdom of the stars.

"Truths cannot be transmitted simply as stable dogmas. Truths are always of a given moment and, at each moment, must be grasped anew. This demands at each moment a renewed activity in relation to the human gift of understanding." -- Jörgen Smit (from the foreword) The goal of this study is to cultivate the experience of living, intuitive thinking, such as we experience with every new understanding. As Kühlewind puts it, this unique contribution to practice of anthroposophy has a twofold purpose: "to stimulate working with spiritual science through exercises, and to stimulate independent new formulations of its content on the basis of experience." Working with Anthroposophy will help guide beginning students and inspire longtime students of the path opened up by Rudolf Steiner. As with all of Kühlewind's works, this book opens new insights with each reading.

"Truth and striving for truth must taste good to you; and lies, once you are conscious of them, must taste bitter and poisonous. You must not only know that human judgments have color, but also that printer's ink nowadays is mostly deadly nightshade juice. You must be able to experience this in all honesty and rectitude, and once you can do so, you will be in a state of spiritual transformation." -Rudolf Steiner In response to these questions, Rudolf Steiner delivered the informal lectures in this book to the workers at the Goetheanum: * What is the relationship between coming to see the secrets of the universe and one's own view of the world? * How far must one go before finding the higher worlds on the path of natural science? * Do cosmic forces influence all of humanity? * What connection do plants have with the human being and the human body? In answering these questions, Steiner covers a wide range of topics, from the development of independent thinking and the ability to think backward to the uses of what seems boring and the reversal of thinking between the physical and spiritual worlds, and from the "physiology" of dreams to living into nature and the spiritual dimension of various foods. As always in his lectures to the workers, Steiner's style is clear, direct, and accessible.

"Every page contains thought at a high level." -British Weekly Rudolf Steiner begins these three lectures by depicting the background of early Christian thought, from which scholastic philosophers arose. He focuses on the "unanswered question" of the scholastic movement: How can human thinking be made Christlike and develop toward a vision of the spiritual world? A study of subsequent European thought, especially that of Kant, leads to the possibility of deepening into spiritual perception the scientific thinking that arose from scholasticism. Steiner explains that, since the beginning of the twentieth century, this is true Christianity.

Beginning at the turn of the century, Rudolf Steiner began to express a passionate interest in Christianity. For him, the event he called the "Mystery of Golgotha" is more than the central event of Christianity; it is, in fact, the turning point in time for all human and earthly evolution. In his Autobiography, Steiner clarified his views on Christianity: "Some of what I said and wrote during that period [1890s] seems to contradict the way I described Christianity later on. This is because, when I wrote the word Christianity, I was referring to the teachings of a "world beyond" that was active in all Christian doctrines at the time. The whole meaning of religious experiences pointed to a world of spirit, one that was supposed to be unattainable by human intellect. Whatever religion might have to say and whatever precepts for moral life it might offer arise from what is revealed to human beings from outside. My own direct, inner perception of spirit objected to this; it wanted to experience the worlds of both spirit and the physical in perceptions of the human being and nature. And my ethical individualism objected to this. It rejected the external support of commandments for morality; such support came instead as the result of spiritual soul development within the human being, where divinity lives. That was a trying time for my soul as I looked at Christianity. This period lasted from the time I left the Weimar work until I wrote my book Christianity as Mystical Fact. These kinds of tests are obstacles, placed in one's path by destiny (or karma), and they must be overcome through spiritual development. In these talks, Rudolf Steiner offers his profound insights into the essential truths behind the Christ event, as well as the historic and prehistoric events-on Earth and in the spiritual worlds-leading up to the turning point in time. He shows that the ancient mysteries of the East, the Persians, the Egyptians, the Greeks, and the streams behind those impulses-going back to Atlantis and Lemuria-all lead to the event of Christ's incarnation and the Mystery of Golgotha, through which the Earth became the body of Christ. Further, Steiner talks about what those events mean for the future of humanity and the Earth." The Gospel of St. John and Its Relation to the Other Gospels is an essential document in the literature of Christology and for understanding the central place of esoteric Christianity in Anthroposophy.

Rudolf Steiner shows the need to "expand the horizon of life into the breadth of the world" in order to overcome today's hermitlike existence. He shows that the path to becoming true citizens of the cosmos is through the forces of the Archangel Michael, who is always present and prepared to help us.