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Covers the first half of "Exodus". This book discusses the mystical explorations of Pharaoh's enslavement of the Israelites, the birth of Moses, the deliverance from Egypt, the crossing of the Red Sea, and the Revelation at Mount Sinai. It probes the biblical text and seeks deeper meaning of the nature of evil and its relation to the divine realm.

Sefer ha-Zohar (The Book of Radiance) has captivated readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, a masterpiece of Kabbalah, features mystical interpretation of the Torah, rabbinic tradition, and Jewish practice.Volume 11 comprises a collection of different genres within the Zoharic library. The fragmentary Midrash ha-Ne''lam on Song of Songs opens with its treatment of mystical kissing. Highlights of Midrash ha-Ne''lam on Ruth are the spiritual function of the Kaddish prayer, the story of the ten martyrs, and mystical eating practices. In Midrash ha-Ne''lam on Lamentations, the inhabitants of Babylon and the inhabitants of Jerusalem vie to eulogize a ruined Jerusalem. It reframes the notion of a Holy Family in Jewish terms, in implicit contrast to the Christian triad of Father, Mother, and Son. The Zohar on Song of Songs consists of dueling homilies between Rabbi Shim''on bar Yohai and the prophet Elijah, contrasting spiritual ascent with the presence of the demonic. The climax projects the eros of the Song of Songs onto the celestial letters that constitute the core of existence. Matnitin and Tosefta are dense, compact passages in which heavenly heralds chide humanity for its spiritual slumber, rousing people to learn the mysteries of holiness. Packed with neologisms and hortatory in tone, these passages are spurs to pietistic devotion and mystical insight.

Contains a description of God's body, focusing on the beard. This title conveys the central teachings of Kabbalah, including the balance between male and female energies, and how divine breath animates all that exists.

The Zohar is the great medieval compendium of Jewish esoteric and mystical teaching, and the basis of the kabbalistic faith. It is, however, a notoriously difficult text, full of hidden codes, concealed meanings, obscure symbols, and ecstatic expression. This illuminating study, based upon the last several decades of modern Zohar scholarship, unravels the historical and intellectual origins of this rich text and provides an excellent introduction to its themes, complex symbolism, narrative structure, and language. A Guide to the Zohar is thus an invaluable companion to the Zohar itself, as well as a useful resource for scholars and students interested in mystical literature, particularly that of the west, from the Middle Ages to the present.

This is a translation from the critical Aramaic text of the "Zohar". This volume, together with volume two, covers more than half of the "Zohar's" commentary on the "Book of Genesis" (through Genesis 32:3).

This third volume of The Zohar: Pritzker Edition completes the Zohar's commentary on the book of Genesis.

Daniel C. Matt is a leading authority on Jewish mysticism. For twenty years, he served as Professor at the Graduate Theological Union in Berkeley, California. He has also taught at Stanford University and the Hebrew University of Jerusalem. Matt is the author of The Essential Kabbalah (1995); God and the Big Bang (1996); and Zohar: Annotated and Explained (2002). He is also the translator of the first five volumes of The Zohar: Pritzker Edition.